Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

‘Bride Flight: A powerful story about friendship and history’

 
 
 
image
A scene from “Bride Flight.”

For the last few decades, filmmakers have been dramatizing aspects of the Holocaust. Initially, there was strong reaction by some survivors and Holocaust historians, most notably Elie Wiesel, who claimed that these dramas were “trivializations” and that no narrative film could capture the horrors that were endured. The debate has softened these past years as there is realization and growing evidence across the globe that these television and film dramas have provided an incredible teaching tool and have effected a better understanding of the Shoah. In the Netherlands, filmmaker Paul Verhoeven rewrote his own film history when he made his 2006 film “Black Book.” It detailed Dutch collaboration with the Nazis three decades after his “Soldiers of Orange” glorified the work of the Dutch underground. Now, Dutch director Ben Sombogaart takes a look at how the war changed people’s lives and how they moved beyond it to reconstruct new lives, sometimes in a far and distant place. Sombogaart focused on how the war, coupled with widespread flooding in Holland, affected a generation, some of whom fled Europe to seek out a new life. This is the story of four such people.

The film,“Bride Flight,” opens with actual newsreel footage of one of the post-war “bride flights” that brought young women from the continent to New Zealand, where they were to join their “intended,” marry, and establish a new life. We meet Ada (Karina Smulders), Esther (Anna Drijver), and Marjorie (Elise Schaap), three women from totally different backgrounds, whose fiancés are to meet them when the plane lands in Auckland. Also on the flight is Frank (Waldemar Torenstra), a handsome adventurer whose friendship with the three women, which evolves during the flight, is interwoven throughout the film. Ada grew up on a farm and, in the course of consoling a young man who has lost his entire family to the floods, becomes pregnant; the priest will be waiting with her “proxy” husband upon her arrival to finalize their marriage. Marjorie’s dreams for money, a handsome husband, beautiful children, and a home by the ocean are dampened by homesickness, as she deeply misses family left behind. Esther is the Jewish character who has lost her entire family in the Holocaust. She seems proud of her Jewishness, yet as lone survivor of her family, she carries incredible guilt and is unsure that she can sustain a marriage, bring a child into the world, and nurture a family. Her story, set alongside that of the other women and Frank, is a memorable study of the complexity of survival and how people chose to carry on in the aftermath of the war. Esther’s photograph of lost parents and siblings sits on the night table next to Marjorie’s family photo of distant family. Each is trying to make do with loss and separation, but the back-and-forth letters between Marjorie and family in Holland are not replicable by Esther.

Sombogaart’s Esther is a fascinating study of a lone survivor of the Shoah — smart, beautiful, and talented, who, because of her experiences seeks love yet is seemingly incapable of committing to a relationship. She leaves war-torn Europe to join her fiancé and create a Jewish and kosher home in a new world. He is waiting for her as they land, but she is unable or simply not ready to re-establish family. Whether it is because of her commitment to her work as a designer, the psychological baggage she carries, or a simple lack of attraction, she rebuffs him — and with him, Jewish community. Although she is savvy and able to establish a successful fashion business, her personal life seems wanting. She wants to love but does not know how. She seeks continuation of the Jewish people (she always seems to be carrying around an enormous menorah), yet is unprepared to make this happen in her own life. Where Ada seems wanting of love, Marjorie needy for family, Esther’s very essence seems toward perpetuating Jewish continuity, yet she is unable or unwilling to act. The psychological damage is too great.

“Bride Flight” is a lavish romantic drama about four individuals who escaped the gloom of post-World War II Holland for a better life in New Zealand. The landscapes are incredibly pretty, and it is easy to understand what drew the four to this new country. Each had been affected by the times and seeks renewal in a new land. The relationships between each intersect and collide in odd and unique ways, with Frank (the older Frank played by Rutger Hauer) being a pivotal force as friend, lover, father, and counselor. It is his funeral that brings the three women together at his New Zealand vineyard after a half-century of separation.

While at times “soppy,” the film is compelling with a powerful story about friendship and history.

Eric A. Goldman is president of Teaneck-based Jewish DVD publisher Ergo Media and teaches cinema at Yeshiva University. His latest book is “Visions, Images and Dreams: Yiddish Film Past and Present (Holmes & Meier, 2011).
 
 
 
marilyn amdur posted 11 Jun 2011 at 02:06 PM

Where can I see this film?

 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

‘Inventing Our Life’

Despite its faults, it is a film worth seeing

Was the Israeli kibbutz movement an idealistic social experiment that aimed to create a stronger, healthier, fairer Jewish world? Or was it a wasteful lefty fantasy that resulted in an oppressively conformist society in which everyone spied on his neighbor? According to “Inventing Our Life,” a documentary by Toby Perl Freilich, it depends on whom you ask, which may be another way of saying all of the above. Screening at the Quad Cinema on West 13th Street for the Yom Ha’atzmaut season, “Inventing Our Life” shares a lot of fascinating information about kibbutz life and the history of kibbutzim, but leaves a lot out, as well.

The kibbutz movement was an answer to a pressing economic problem in turn-of-the-20th-century Palestine: There were no jobs for young Jewish immigrants, so many of them turned around and went back home, or decided to try America.

 

‘The Flat’ a must-see

Journey across time and place, Israel and Germany

The premise of “Hadirah” (“The Flat”) appears simple: An elderly grandmother has died and her apartment must be emptied of the relics of a lifetime.

As he filmed what was intended to create a record of his grandmother’s home and lifestyle, however, director and narrator Arnon Goldfinger began “to uncover…things that were a bit disquieting…, [that] did not cease to transform and surprise me.”

In the resulting documentary — which won Best Editing in a Documentary Feature at the 2012 Tribeca Film Festival — the secrets revealed stimulate a convoluted journey into Goldfinger’s family’s history and the discovery of what he calls “a reality that is often chaotic and unexpected.”

 

Film

 

RECENTLYADDED

‘The Flat’ a must-see

Journey across time and place, Israel and Germany

The premise of “Hadirah” (“The Flat”) appears simple: An elderly grandmother has died and her apartment must be emptied of the relics of a lifetime.

As he filmed what was intended to create a record of his grandmother’s home and lifestyle, however, director and narrator Arnon Goldfinger began “to uncover…things that were a bit disquieting…, [that] did not cease to transform and surprise me.”

In the resulting documentary — which won Best Editing in a Documentary Feature at the 2012 Tribeca Film Festival — the secrets revealed stimulate a convoluted journey into Goldfinger’s family’s history and the discovery of what he calls “a reality that is often chaotic and unexpected.”

 

Film

 

‘Inventing Our Life’

Despite its faults, it is a film worth seeing

Was the Israeli kibbutz movement an idealistic social experiment that aimed to create a stronger, healthier, fairer Jewish world? Or was it a wasteful lefty fantasy that resulted in an oppressively conformist society in which everyone spied on his neighbor? According to “Inventing Our Life,” a documentary by Toby Perl Freilich, it depends on whom you ask, which may be another way of saying all of the above. Screening at the Quad Cinema on West 13th Street for the Yom Ha’atzmaut season, “Inventing Our Life” shares a lot of fascinating information about kibbutz life and the history of kibbutzim, but leaves a lot out, as well.

The kibbutz movement was an answer to a pressing economic problem in turn-of-the-20th-century Palestine: There were no jobs for young Jewish immigrants, so many of them turned around and went back home, or decided to try America.

 
 
S M T W T F S
1 2 3 4 5
6 7 8 9 10 11 12
13 14 15 16 17 18 19
20 21 22 23 24 25 26
27 28 29 30 31