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Credits are the answer

 
 
 

All politics are local. Whatever benefits us takes priority. The Talmud codifies this by putting local needs ahead of others

The Orthodox Union (OU) is supporting a scholarship bill in Trenton that will benefit other communities, but not Northern New Jersey. I support any legislation that will help ease the burden of rising day school costs, but I am committed to my community first. There is and has been a vehicle available to us which we should utilize, namely tuition tax credits.

This is how it works. A community establishes a School Tuition Organization (STO) which is a 501(c)3 entity. The STO is chartered to allocate funds to at least three private/parochial schools. It cannot be set up just for one school. We can have several STOs, or one big one for our region. A bill is introduced into the state legislature allowing citizens to contribute an amount (e.g. $500) of their state tax liability to this STO. It is that simple. It is not a voucher system. This tuition tax credit concept has been working effectively in many states for the past 12 years. Last year, the U.S. Supreme Court found it does not violate the separation of church and state.

The Northern New Jersey Jewish community, coupled with the Catholic Church, and groups from other Jewish communities across the state have enough clout in Trenton to get such a bill introduced, passed and signed.

There already have been several such laws passed in New Jersey to benefit low income communities. The organized Jewish community (i.e., federations, JCRCs, etc.) has indicated that it does not want to get involved in this effort. It is time for a grassroots organizing campaign to get this done. No local group, regardless of whether it is secular or religious, and if the latter regardless of sect or stream, will raise enough money to make a real difference. The STO money can come from anyone, not just day school supporters and not just Jews. It does not cost individuals any money out of pocket, and it may be eligible for an IRS deduction. Some states have even developed a tuition tax credit program for corporations and businesses.

The mechanics of allocating the money and the various formulae employed can be easily worked out. Our community’s children will benefit, as will day schools across the state. Once a bill is introduced, busloads of parents can converge on Trenton to lobby for its passage. Once it is passed, it should not be too difficult to convince anyone who supports day school education to allocate the allowable amount to the North Jersey STO. It may take a few years to catch on, but then the money comes in. Do the math.

This is a perfect example of Hillel’s teaching in Pirkei Avot: If I do not advocate for myself, who will? If I am only interested in myself what am I? And if not now, when?

Wallace Greene, a veteran Jewish educator, has been a teacher, principal, professor, and most recently, the director of Jewish Educational Services for the Jewish Federation of Northern New Jersey. For many years, he also chaired the National Board of License for Teachers and Principals in Jewish Schools in North America.

 
 
 
 
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Medical marijuana and Jewish law

Permissibility depends on degree of risk

On April 16, Greenleaf Compassion Center in Montclair was issued a permit by the New Jersey Department of Health and Senior Services to begin growing medicinal marijuana. A permit to dispense medicinal marijuana will be issued to Greenleaf when its dispensary is operational. That is expected to occur in about six months.

A physician’s task is to heal and to do no harm. Jewish medical oaths as well as the Hippocratic oath constantly emphasize the palliative aspect of medical care. Jewish law has codified the role of the physician, and prescribes strict standards regarding the treatment of patients.

It has been documented that marijuana is an analgesic for sufferers of nausea related to chemotherapy, appetite, and weight loss related to AIDS, migraine headaches, Alzheimer’s, muscle spasms, fibromyalgia, arthritic pain, glaucoma, and other conditions. If marijuana is superior to other drugs, and concerns raised about its continued usage, we need to analyze a number of pertinent halachic issues. We need to determine whether it is permissible to prescribe marijuana according to Jewish law.

 

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Making deserts livable

‘We could feed the world’

Special to The Jewish Standard

Israel is famously known as a land of milk and honey, but it is hardly one that is flowing with water. For Israeli scientists today, maximizing water use is a key focus for research and innovation.

It may also be key to avoiding the regional war everyone says must happen some day — a war for water.

For the scientists, though, the main goal is finding ways to grow plentiful amounts of food in arid lands.

In the midst of harsh desert conditions in the Negev and the Arava, Israel’s long, eastern valley, Israeli researchers and farmers have created a flourishing network of high-tech agriculture. Tomatoes, peppers, olives, cheeses, and grapes blossom from arid land despite the fact that annual rainfall totals are measured in mere inches and the proximity to the Dead Sea produces groundwater that is highly saline.

 

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Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Trial of the (last) century

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 

Trial of the (last) century

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
 
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