Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

Despite flaws, ‘Levi-Yitzhok’ worth a look, but no ‘love’  to be had for musical ‘Moses’

 
 
 
image
From left, Jeff Kitrosser, Ben Prayz, Jeff Fader, Sean Singer in “The Learning Play.”

Two plays based on classic Jewish texts are in performance very far off Broadway. The Castillo Theatre (543 W. 42nd St.) is presenting a musical play based on tales connected with the chasidic master Levi-Yitzhok of Berditchev. Written by Castillo’s artistic director Dan Friedman more than 20 years ago, the play was Castillo’s first production, and is now back to open the company’s 28th season.

Castillo describes itself as an experimental political theater, so it’s not surprising that “The Learning Play of Rabbi Levi-Yitzhok, Son of Sara, of Berditchev” looks for the revolutionary message in the sage’s sayings.

Four Jews are on a ship bound for New York from Europe in the early years of the 20th century, and as there’s nothing much to do, they fall to arguing about religion. Although all are workingmen, only one is a communist (you can tell by his boots). The others are believers, in more and less traditional ways. Whether educated or not, the four are all familiar with midrash and the tales of the chasidic masters. To pass the time, the men decide to act out several of Reb Levi-Yitzhok’s famous stories.

Pitting the one unbeliever against the more pious passengers, the men grapple with questions that trouble Jews to this day. What is the relationship between form and essence? Can the essence of Judaism exist without the form of ritual? Is it humanity’s responsibility to correct injustice, or should people wait patiently for God to perfect creation? Can we separate service to God from service to humanity, and which takes precedence?

The Berditchever was known for his compassion, and the stories the men tell underline the original chasidic sensitivity to the poor and uneducated. Drunkards and teamsters are celebrated above learned men. Of course, the four men see dramatically different meanings in the stories, and their lively arguments keep the audience engaged.

The imaginative set by Joseph Spirito evokes the deck of the ship at dawn, and David Belmont’s sound design provides the lapping waves. Unfortunately, Moshe Yassur directs the play at such a slow pace that its 75-minute length feels significantly longer, and the clarinet that accompanies the action can be annoying. Also, I’ve never understood why English-speaking actors playing Yiddish-speaking Jews have to adopt that fake sing-songy lilt when they say their lines.

Friedman doesn’t give his characters real personalities or even names, but just sketches in their backgrounds. They stand for the Jewish everyman, long-suffering and hard-working. These quibbles aside, “The Learning Play” actually delivers a lot of learning, and should provoke serious discussion about the Jewish commitment to social justice, particularly in these days of Occupy Wall Street. The struggle to free people from economic slavery continues.

‘Moses, My Love’

Then there is “Moses, My Love,” a musical based on the Book of Exodus that somehow manages to make that extraordinarily dramatic story seem banal. With music and lyrics by Paul Dick, whose earliest works were presented by the WPA Theater, the show at the Roy Arias Theatres, 300 W. 43rd St., suite 506, succeeds in being simultaneously insipid and tasteless. Not easy to do. It begins with Yocheved’s hiding the baby Moses in a basket and moves in a straight line through his discovery and adoption by Egypt’s princess. The show seemed like a school production at first, earnest and unimaginative, but then veered off to include some juvenile risqué humor, which eliminated its only natural audience — children. There are some shows that make you wonder, What were people thinking? “Moses, My Love” is one of those. But at least the singers have good voices.

 
 
 
 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

‘Eavesdropping on Dreams’

You’re better off going to see a movie (‘The Flat’)

We have seen the Shoah treated as somber tragedy, as adventure story, as cartoon, and as farce. Now, in the new play “Eavesdropping on Dreams” by Rivka Bekerman-Greenberg, we have the Shoah as soap opera. The production by the Barefoot Theatre Company directed by Ronald Cohen at the Cherry Lane Theatre unfortunately mistakes histrionics for emotion, and manages to present a two-hour play about arguably the greatest tragedy experienced by a people without a moment of believable feeling in it.

“Eavesdropping on Dreams” focuses on the relationship between three women: Rosa or Raizel (Lynn Cohen) who survived four years in the Lodz ghetto, working as a hatmaker; her neonatalogist daughter Renee (Stephanie Roth Haberle) who devotes herself to saving babies and playing sex games; and Renee’s daughter Shaina (Aidan Koehler), a young woman who dropped out of medical school, broke up with her boyfriend, went on March of the Living to Lodz, and has just returned home transformed. Rosa is also visited periodically by the ghosts of her brother Yakov and Mordechai Chaim Rumkowski, the “king of the Jews,” who turned the ghetto into a workshop in order to convince the Nazis that the residents were too valuable to kill, at least right away.

 

The Wedding Singer’ auditions in Bayonne

 

RECENTLYADDED

‘Eavesdropping on Dreams’

You’re better off going to see a movie (‘The Flat’)

We have seen the Shoah treated as somber tragedy, as adventure story, as cartoon, and as farce. Now, in the new play “Eavesdropping on Dreams” by Rivka Bekerman-Greenberg, we have the Shoah as soap opera. The production by the Barefoot Theatre Company directed by Ronald Cohen at the Cherry Lane Theatre unfortunately mistakes histrionics for emotion, and manages to present a two-hour play about arguably the greatest tragedy experienced by a people without a moment of believable feeling in it.

“Eavesdropping on Dreams” focuses on the relationship between three women: Rosa or Raizel (Lynn Cohen) who survived four years in the Lodz ghetto, working as a hatmaker; her neonatalogist daughter Renee (Stephanie Roth Haberle) who devotes herself to saving babies and playing sex games; and Renee’s daughter Shaina (Aidan Koehler), a young woman who dropped out of medical school, broke up with her boyfriend, went on March of the Living to Lodz, and has just returned home transformed. Rosa is also visited periodically by the ghosts of her brother Yakov and Mordechai Chaim Rumkowski, the “king of the Jews,” who turned the ghetto into a workshop in order to convince the Nazis that the residents were too valuable to kill, at least right away.

 

The Wedding Singer’ auditions in Bayonne

 

The Soap Myth

Reworked play ‘nails it’ in portraying survivor archetypes

It was the early 1970s. I was a volunteer at the Center for Holocaust Studies in Brooklyn — really just an office at that Yeshiva of Flatbush that Yaffa Eliach, my teacher, had commandeered from the principal (her husband, David). It served almost as a drop-in center for the hundreds of Shoah survivors who lived in the immediate neighborhood, and was one of the building blocks of the Museum of Jewish Heritage in downtown Manhattan.

I do not quite remember how it happened. There was a free-standing glass case in the office, and one day I looked down at my right hand and realized I was holding a grayish cake of soap, about the size of one of those complimentary hotel bars left on the bathroom sink for guests. The soap in my hand made the hairs stand up on the back of my neck and, like in every bad horror movie, I could feel the chills up and down my spine. This cake of soap had three letters on it. To me they looked like RJF, although I have heard others say the middle letter is an I. Either way, it basically meant Pure Jew Fat. I looked at Ray Kaner and Stella Wieselthier and said, “Am I holding my aunt? My uncle? My brother?”

 
 
S M T W T F S
1 2 3 4 5
6 7 8 9 10 11 12
13 14 15 16 17 18 19
20 21 22 23 24 25 26
27 28 29 30 31