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Embrace LGBT Jews as vital members of the community

 
 
 

TULSA, Okla. – Next week, as millions of people around the world celebrate Lesbian, Gay, Bisexual and Transgender (LGBT) Pride Month, we in the Jewish community will mark the occasion with a pivotal milestone: the first-ever Jewish LGBT Movement Building Convening, to be held June 27-29 in California.

Organized by the leading Jewish LGBT organizations, Keshet and Nehirim, the gathering will bring together 100 leaders of LGBT synagogues, organizations, foundations and other representatives to create a unified Jewish LGBT agenda for change.

As a proud funder of the convening and longtime supporter of Jewish LGBT work, I believe now is the ideal time for the Jewish community to foster a welcoming, inclusive environment for LGBT Jews and to stand up for LGBT equality.

Religion and faith have long been isolating topics in the LGBT world. In 2007, Angelica Berrie and I hosted the Conference For Change, which was designed to put issues of equality, diversity and inclusivity on the Jewish communal agenda. As a participant in the track focused on LGBT Jews, I heard far too many stories from talented, committed Jewish professionals who still felt excluded or invisible within our community because of their sexuality. Many even feared losing their jobs if they came out publicly.

The fact is, despite some signs of progress — the Jewish Theological Seminary deciding to admit LGBT individuals and the ordination of the first transgender rabbi, to name two — the overall pace of change within our community in this area has been far too slow. The continued marginalization of LGBT Jews is especially disheartening for those of us who believe in the power of a fully inclusive Jewish community that embraces every Jew as “b’tzelem elokim,” made in God’s image.

Our people represent a tapestry of interwoven identities embodying the rich diversity of what it means to be Jewish. When we neglect or deny the needs of any population within our community, we not only weaken the strands of this tapestry, we also drop the mantle of leadership we have assumed when it comes to protecting and advocating for the civil rights of minority populations.

This is why now, more than ever, we need to uphold LGBT inclusion and equality as fundamental tenets of our community.

The Charles and Lynn Schusterman Family Foundation (CLSFF) has made a serious commitment to fostering a welcoming Jewish community for LGBT Jews and embracing all who look to Judaism as their path to personal meaning and fulfillment.

As an important step, we are asking all Jewish organizations to join our foundation in adopting non-discrimination hiring policies that specifically mention sexual orientation, gender identity and gender expression. We are also challenging donors to join us in holding organizations accountable for doing so. We at CLSFF stand ready to share sample policies that can be adapted easily to fit any organization.

I am proud to state that every national Jewish organization we support enforces non-discrimination practices around sexual orientation and that more than 70 percent have written policies in place covering gender identity and expression. Moving forward, we will only consider funding organizations that have non-discrimination policies covering both sexual orientation and gender identity and expression.

Adopting formal non-discrimination policies — and ensuring their implementation — will help us achieve two goals: 1, they will indicate to LGBT individuals that the Jewish community is committed to full LGBT inclusion; and 2, they will guarantee that our institutions are walking the talk when it comes to being welcoming and diverse.

This work is vital to the health and vibrancy of the American Jewish future. LGBT individuals make up an estimated 10 percent of the general population, and it is thought that the same holds true in the Jewish community. Anecdotal evidence, however, suggests that few LGBT Jews and their families choose to connect to Jewish life. I believe this is in no small part because so many Jewish organizations are ill-equipped, or unwilling, to meet their needs and those of other marginalized constituencies.

While many of these organizations are well intentioned, most simply do not realize they are falling short. Case in point: A 2009 survey found that while most synagogues consider themselves welcoming of gay and lesbian congregants, few have any LGBT-inclusive programs or policies. These findings are applicable to institutions well beyond synagogues.

To change this paradigm, we must put a stake in the ground. Non-discrimination policies are an effective way of doing so, but they are not an end in themselves. We can and must also:

* Build knowledge. With education comes understanding. Keshet and Nehirim are excellent sources of information about the needs, contributions, interests and sensitivities of LGBT Jews.

* Become an ally. We should show support and speak out on behalf of LGBT inclusion. Last year, 300 clergy members ventured to Washington to lobby Congress about LGBT equality with the Human Rights Campaign. Last October, thousands of Jewish allies and LGBT Jews marked the ancient holiday of Simchat Torah by marching together on our nation’s capital to demand full equality.

* Implement additional policies and practices. Organizations should take a comprehensive look at their policies, procedures and practices to ensure that they reflect a culture of inclusiveness. For example, are health benefits open to domestic partners? Do all forms, documents, images and literature reflect gender-neutral language, such as Parent 1 and 2 instead of mother and father?

* Train lay and professional leaders. It is vitally important that we train and support Jewish educators, clergy, program staff, youth and lay leaders to ensure that LGBT youth, families and staff are safe and affirmed in all Jewish educational and community settings.

In an era when all Jews are Jews by choice, our community and, in turn, our nation benefits from every source of Jewish vitality and strength, including the creativity and vibrancy of LGBT Jews. Starting with the groundbreaking convening in California, let us begin to forge a culture in which inclusivity, diversity and equality are paramount, and in which LGBT Jews are embraced as full and vital members of the Jewish family at home, at work and in every aspect of communal life.

Now that would be something in which we could all take pride.

JTA

Lynn Schusterman
Lynn Schusterman is the chair of the Charles and Lynn Schusterman Family Foundation.
Disclaimer
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Mel bigbelly Buckman posted 22 Jun 2010 at 11:31 AM

all jews are welcome in the establishment except for the evil Jews that support Rabbi Kahane. Its better to have a jew that shtupps a goat or cuts his shmeggigge off and thinks he is a woman than a Jew that supports Torah.
hitler yimach shemo is laughing in hell when he sees the lunatics like shusterman that we have in Judaism today!

 
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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

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“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

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Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
 
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