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Go fourth!

Summer camps look for Jewish angle in planning July 4 celebrations

 
 
 
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Fourth of July 2011 at Camp Ramah in the Berkshires in Wingdale, New York.

While many people will celebrate the Fourth of July with fireworks and barbecues, many of the Jewish summer camps where area families send their children are looking for more creative, and Jewish, ways to mark the day.

At Camp Ramah in the Berkshires, housed in Wingdale, N.Y., “One of our traditions is to have a camp-wide live concert,” its associate director, Rabbi Amy Roth, said.

This year, Ramah-Berkshires, affiliated with the Conservative movement, is the summer home for about 570 youngsters.

On July 4th, Ramah will welcome back the Brian Gelfand Group, Roth said. She pointed out that the band blends modern musical styles with traditional Jewish themes, frequently concentrating on the relationships between the communal and the traditional — issues that often surface in American Jewish life.

Also, she said, “they know our camp repertoire, so they’ll play a variety of modern Israeli songs together with Americana. One of our big traditions is for the entire camp to sing along as the musicians play ‘American Pie.’”

The camp dining room will be decked out in red, white, and blue streamers, Roth said, and the day’s menu for the day will include tricolored ice pops.

“We’ll have an all-American dinner, with fried chicken and apple pie,” she added, and “a lot of kids will wear red, white, and blue.”

Alan Silverman, director of the religious Zionist Camp Moshava in Honesdale, Pa., said that while the camp does not plan special activities for July 4th, “We basically acknowledge the wonderful experience Jews are presently having in America.”

Silverman said that on Wednesday morning, during the time set aside for announcements, “We’ll talk about the day and mention the fact that, currently, life for Jews has been special in America. One of the most important things in the Jewish religion is hakarat hatov, recognizing the good. We should recognize when good things happen and be grateful for it.”

Helene Drobenare, director of Young Judaea’s Sprout Lake Camp in Verbank, N.Y., said the camp will do two things on July 4th.

First, she said, “We’ll celebrate the independence of the United States and have a barbecue and American sing-along,” stressing the ideas of freedom and heroism.

In addition, the camp will commemorate the anniversary of the raid on Entebbe, a hostage-rescue mission carried out by the Israel Defense Forces at Entebbe Airport in Uganda in 1976.

“We’ll talk about the heroism of the Jewish people,” she said, adding that programming would include “reenactments of different scenarios.”

Campers will also learn about Yonatan Netanyahu “and the importance of the event to Israel and to all of us.”

 

More on: Go fourth!

 
 
 

The Fourth: A secular Shavuot?

Celebrating the covenant by which it stands

In mid-spring, usually some time in May, we Jews celebrate the mystical marriage of God and Israel at Shavuot, as concretized by the tablets of the Law that Moshe carried down from Sinai. Of course, we’re Jews! We eat! We celebrate with food, huge lashings of dairy, rich creams and extravagant displays of cheeses and cakes, and the heavenly cheesecake that is the fruit of their union. We celebrate with the soft white foods of springtime. We stay up all night to study, which is a traditional Jewish form of revelry.

In early summer, we Americans celebrate the signing of the Declaration of Independence, the document over which Jefferson, Adams, and the other founding fathers agonized as they gave birth to this new nation. Of course, we’re Americans! We eat! We celebrate with food, barbecues, hot dogs, and hamburgers. We stay up well into the night to watch the fireworks bursting in air, making the dark sky bloom and blossom and explode with color.

 
 

American Jews and the birthpangs of the messiah

Jonathan Sarna talks about American Jews, then and now

It was the dawning of a messianic era.

So it seemed to the earliest Jews to establish synagogues in the new settlements of North America. That’s according to Jonathan Sarna, professor of American Jewish history at Brandeis University, author of the award-winning American Judaism: A History, and chief historian of the new National Museum of American Jewish History in Philadelphia.

“It’s not an accident that all the synagogue names are messianic terms,” he said, pointing to Shearith Israel — founded 1655 in New York, and literally meaning the remnant of Israel; Jeshuat Israel — founded in 1658 in Newport, Rhode Island, meaning the salvation of Israel (later renamed the Touro Synagogue); and Mikveh Israel, meaning the hope of Israel, the name of synagogues founded in the 18th century in Savannah, Georgia, and Philadelphia, Pennsylvania.

 
 
 
 

Masorti rabbi to unveil the ‘magic’ of Prague

Scholar in residence to discuss Jewish life in Central Europe

For the last 13 years, Rabbi Ron Hoffberg has been on a journey that was meant to last a week.

“There was an emergency situation,” he said. “They needed someone in Prague in a hurry, just for a week. That week turned into a year, and that year into 13.”

Hoffberg, spiritual leader of the Masorti (Conservative) community in the Czech Republic, has found that time both exciting and challenging. He will speak about his experiences — and the area he serves — when he visits the Fair Lawn Jewish Center/Congregation B’nai Israel this weekend as scholar in residence.

 

Faculty layoffs at Moriah

More schools means fewer students at Bergen’s oldest Jewish day school

The Moriah School in Englewood is laying off 19 faculty and staff members as its leaders focus on “tuition sustainability and sustainable excellence” in the face of declining enrollment.

The school projects its enrollment to shrink slightly next year to 790 students from its current 804. But that is a significant fall from its peak enrollment of 1,000 back in 2000.

The decrease in enrollment comes as newer Orthodox schools, including Yeshivat Noam and Ben Porat Yosef, both in Paramus and both founded in 2001, continue to grow — those two schools have more than 1,000 students between them.

 

The un-conference

Day school educators set their own agenda on topics to tackle

Take one whiteboard, five classrooms, and 80 enthusiastic teachers.

What do you have?

On Sunday at the Yavneh Academy in Paramus, the answer was: a very successful “un-conference,” only the second of its kind for Jewish educators.

When the doors opened at 9 a.m., the event dubbed JEDcampNJNY had no agenda — only a whiteboard featuring a grid in which four time slots and five rooms allowed for 20 possible sessions. It was up to participants — teachers and administrators from day schools in Bergen County and beyond — to fill in the grid with a session they wanted to lead or a discussion they wanted to have.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 
 
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