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Fourth synagogue targeted

Latest attack was most dangerous yet

 
 
 
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Firebombs were thrown at Congregation Beth El in Rutherford early Wednesday morning. larry Yudelson

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

Schuman extinguished the fire — suffering minor burns on his hands — and evacuated the building’s inhabitants: he and his wife, their five children aged 5 to 17, and his two parents.

Schuman has served the small congregation since August 2009. While located in Bergen County, it is only two miles away from Passaic.

Molinelli called on religious and community groups — including churches and synagogues, as well as all area police — to be on heightened alert.

“I don’t think this is the type of offense where we should have a heightened awareness just in the Jewish community,” he said.

“This is not Damascus or Baghdad,” said Rep. Steve Rothman at the press conference. “This is Bergen County, New Jersey. We will catch them and prosecute to the full extent of the law.”

Rothman said he asked federal authorities to help the Bergen County Prosecutor’s Office with the investigation and that the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF) is assisting.

Molinelli said that the quantity of firebombs thrown at the synagogue suggest that more than one person may have been involved. “We have a great deal of details on this. We have quite a bit more to go on,” in terms of the investigation, he said.

Molinelli said there was no evidence directly linking the Rutherford attack to last Tuesday’s arson at Congregation K’hal Adath Jeshurun in Paramus, or to the December spray paint vandalism attacks on synagogues in Maywood and Hackensack.

Etzion Neuer of the Anti-Defamation League (ADL) said that his organization regards the attacks as related. “The Jewish community has been targeted. We would be foolish to suspect otherwise,” he said.

The ADL has raised the reward previously offered for information leading to the conviction of the perpetrator or perpetrators of the synagogue attacks to $2,500.

Said Neuer, “It’s important that people don’t use these incidents to become fearful. It’s important for the community to stand together in the face of hate,” and continue going to synagogue and Jewish communal events as always.

He repeated his calls for synagogues to draft security plans, a topic that was scheduled to be discussed Thursday night at the meeting previously called by the Jewish Community Relations Council and the Synagogoue Life Initiative.

“Too often, small synagogues feel they are immune because they’re too small to be on the radar. No one is immune,” he said.

Said Molinelli: “Security cameras are a wonderful way to assist law enforcement.”

Molinelli said that from the rabbis bedroom, he looked down to the ground and thought about the effort it took to throw the firebomb.

“What brings people to do this?” he asked.

 
 

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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Weiner quits Congress, apologizes for ‘personal mistakes’

 
 
 

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

Weiner was under pressure from top Democrats in the U.S. House of Representatives who had urged him to end the distraction of the scandal by leaving office.

Weiner was in treatment at an undisclosed location this week after confessing that he had sent at least six women sexually charged messages and photos through social media. After his confessional news conference last week, revelations about his lewd exchanges, including photos, continued to surface.

The House Ethics Committee was set to launch an investigation into whether Weiner had misused House resources to send the messages and then cover up the scandal.

Weiner, who is married to a top State Department official, Huma Abdein, is one of Israel’s staunchest defenders in the House.

Pre-eminent among lawmakers calling for him to step down were fellow members of the unofficial Jewish Hill caucus, including Rep. Eric Cantor (R-Va.), the majority leader; Rep. Debbie Wasserman Schultz (D-Fla.), the chairwoman of the Democratic National Committee; Rep. Steve Israel (D-N.Y.), the chairman of the Democrats House re-election campaign; and Reps. Allyson Schwartz (D-Pa.) and Sender Levin (D-Mich.)

JTA Wire Service

 
 
 

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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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From praise to anger, Jewish response to Obama’s speech runs the gamut

 
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In a Middle East policy speech at the State Department, President Obama said the pre-1967 border should serve as the basis for Israeli-Palestinian negotiations, May 19, 2011. Pete Souza / White House

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

But there are deeper currents running through the differences of opinion, reflecting a debate over how far Jewish groups must hew to Israeli government policy in the face of an imminent Palestinian push for statehood that some communal officials feel Israeli Prime Minister Benjamin Netanyahu has failed to address adequately.

Another consideration was whether it is wise to alienate a U.S. president who seemingly has embraced a narrative of democracy promotion that some Jewish groups have long held up as a banner.

The most telling difference was between the cold-as-ice reaction issued by Netanyahu’s office and the effusive praise that emerged from two mainstream groups, the American Jewish Committee and the Anti-Defamation League — usually among the first to take into account t Israeli government positions when formulating their own responses.

Netanyahu’s statement focused on the areas where he and Obama disagree, and virtually ignored the president’s nods toward recent Israeli demands.

“Prime Minister Netanyahu expects to hear a reaffirmation from President Obama of U.S. commitments made to Israel in 2004, which were overwhelmingly supported by both Houses of Congress,” the statement said. “Among other things, those commitments relate to Israel not having to withdraw to the 1967 lines which are both indefensible and which would leave major Israeli population centers in Judea and Samaria beyond those lines.”

The call to return to the parameters of President George W. Bush’s 2004 letter — a return that Obama officials have consistently rejected — was a clear response to the line in Obama’s speech that made front-page headlines around the world: “We believe the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps, so that secure and recognized borders are established for both states,” he said.

Previous presidents have spoken of the 1967 lines as an acknowledgment of Palestinian aspirations — not as a basis for negotiations.

Netanyahu’s statement alluded to other parts of Obama’s speech that crossed Israeli government red lines, including a call for an eventual full withdrawal from the West Bank, and postponing discussion of refugees and Jerusalem until later. Netanyahu wants a permanent Israeli military presence in the Jordan Valley, and says outright that a “right of return” of Palestinian refugees and their descendants is off the table.

Yet the AJC and ADL statements skated over these distinctions and went straight to the portions of the speech that represented Obama’s “gives” to a number of Netanyahu’s demands.

“The Palestinians must heed the President’s warnings about imprudent and self-defeating actions, including through campaigns to delegitimize Israel, plans to unilaterally declare statehood, and a unity agreement with a Hamas which remains committed to violence, rejection and anti-Semitism,” said the ADL in a statement that called the speech “compelling.”

That was a reference to Obama’s calling out of the Palestinian Authority for its recent pact with Hamas: “The recent announcement of an agreement between Fatah and Hamas raises profound and legitimate questions for Israel: How can one negotiate with a party that has shown itself unwilling to recognize your right to exist?” Obama said in his speech. “And in the weeks and months to come, Palestinian leaders will have to provide a credible answer to that question.”

The AJC focused on Obama’s rejection of the P.A. bid for U.N. recognition of Palestinian statehood.

“President Obama has sternly warned the Palestinians, and the international community, to stop this senseless drive to try to achieve a state without any negotiated agreement with Israel,” it said in its statement.

There were other more subtle “gives” that Jewish organizational officials noted in conversations after the speech: Obama referred deliberately to 1967 “lines” as opposed to “borders,” adopting Israel’s posture that the lines never had any international recognition, as opposed to the view of the Palestinians, who see them as the immutable border of their projected state.

Additionally, Obama rejected attempts, as he put it, to “delegitimize” Israel, a buzzword that Netanyahu has made a central platform of his diplomacy.

In mirror-image statements, the Zionist Organization of America and the Simon Wiesenthal Center skated over such concessions and took their cues from Netanyahu’s statement. The two organizations used variations on the phrase “Auschwitz borders” to refer to the 1967 lines. The ZOA went so far as to call on the American Israel Public Affairs Committee to rescind its invitation to the president to speak on Sunday, labeling Obama the most hostile U.S. president to Israel ever.

B’nai B’rith International delivered a mixed response, praising Obama for rejecting the pact between Fatah and Hamas and the bid for U.N. recognition, but expressing “concern” about the 1967 lines. Liberal groups, like J Street and Americans for Peace Now, praised the speech as a basis for restarting stalled talks.

There were two elephants in the room saying nothing at all: AIPAC, which will host both Obama and Netanyahu at its annual conference beginning Sunday, and the Conference of Presidents of Major American Jewish Organizations, the umbrella foreign policy group.

A former AIPAC director, Neal Sher, told JTA that the group’s leaders at least should be protesting Obama’s 1967 reference. “It would be unconscionable of the AIPAC leadership not to publicly express serious concerns about it,” he said.

Yet the real concerns may be with Netanyahu’s leadership in terms of devising a strategy of how to deal with the Palestinian bid for statehood. In recent months, Jewish leaders across the spectrum have privately expressed impatience with what they see as Netanyahu’s failure to come up with a plan, and were hoping he would do so when he addresses a joint meeting of Congress next Tuesday.

In a conversation with the Jewish leaders immediately following the speech, Steven Simon, the National Security Council official in charge of dealing with Israel and its neighbors, described September, when the U.N. General Assembly convenes, as a coming “train wreck.”

He said the only way to get the European states to oppose U.N. recognition of Palestinian statehood is to come up with another plan, which is what the Obama administration is trying to do.

Notably, there was no pushback from the callers, although there had been some negative reaction to Obama’s failure to say outright that demands for Palestinian refugees’ “right of return” to Israel should be off the table.

There also was the sense with the speech that Obama was moving away from what was perceived as his previous over-eagerness to engage with the region’s autocrats. His speech was unstinting in its condemnation of Syria and Iran, and the bulk of it was dedicated to promoting democracy in the region.

That, and his rhetorical shifts regarding the Palestinians, were signs that the president deserved a hearing, Jewish communal officials said.

Or, as the ADL statement put it: “This administration has come a long way in two years in terms of understanding of the nuances involved in bringing about Israeli-Palestinian peace and a better understanding of the realities and challenges confronting Israel.”

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Obama: 1967 borders with swaps should serve as basis for negotiations

 
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WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

The speech, which focused mostly on the Arab democracy movements in the Arab world, marked the first time a U.S. president formally declared that the pre-Six Day War borders should form the basis of negotiations. In that war, Israel captured the West Bank, Gaza, Sinai and Golan Heights from surrounding Arab countries. While Israel subsequently withdrew from the Sinai and Gaza, it annexed the Golan Heights and eastern Jerusalem and kept the West Bank in limbo.

“Recognizing that negotiations need to begin with the issues of territory and security does not mean that it will be easy to come back to the table,” Obama said, noting the new unity deal between Fatah and Hamas, a group foresworn to Israel’s destruction.

“How can one negotiate with a party that shows itself unwilling to recognize your right to exist?” Obama said. “In the weeks and months to come, Palestinian leaders will have to provide a credible answer to that question.”

The U.S. president did not announce a specific initiative to resume talks between the two sides.

Obama also said that the Palestinians’ plan to declare statehood at the U.N. General Assembly this September will not result in a state.

“For the Palestinians, efforts to delegitimize Israel will end in failure,” Obama said. “Symbolic actions to isolate Israel at the United Nations in September won’t create an independent state.”

He suggested both sides bore blame for the ongoing conflict, saying, “My administration has worked with the parties and the international community for over two years to end this conflict, yet expectations have gone unmet. Israeli settlement activity continues. Palestinians have walked away from talks.”

While affirming America’s commitment to Israel’s security and its vision as a Jewish democracy, Obama cautioned, “The dream of a Jewish and democratic state cannot be fulfilled with permanent occupation.”

Ultimately, the president said, making peace is up to the parties.

“No peace can be imposed upon them, nor can endless delay make the problem go away,” he said. “But what America and the international community can do is state frankly what everyone knows: a lasting peace will involve two states for two peoples. Israel as a Jewish state and the homeland for the Jewish people, and the state of Palestine as the homeland for the Palestinian people; each state enjoying self-determination, mutual recognition, and peace.”

JTA Wire Service

 

More on: Obama: 1967 borders with swaps should serve as basis for negotiations

 
 
 

Remarks by the President on the Middle East and North Africa

p> THE PRESIDENT: Thank you. Thank you. (Applause.) Thank you very much. Thank you. Please, have a seat. Thank you very much. I want to begin by thanking Hillary Clinton, who has traveled so much these last six months that she is approaching a new landmark — one million frequent flyer miles. (Laughter.) I count on Hillary every single day, and I believe that she will go down as one of the finest Secretaries of State in our nation’s history.

The State Department is a fitting venue to mark a new chapter in American diplomacy. For six months, we have witnessed an extraordinary change taking place in the Middle East and North Africa. Square by square, town by town, country by country, the people have risen up to demand their basic human rights. Two leaders have stepped aside. More may follow. And though these countries may be a great distance from our shores, we know that our own future is bound to this region by the forces of economics and security, by history and by faith.

 
 

Jewish groups respond to Obama’s Mideast policy speech

The Anti-Defamation League applauds:

We further commend his strong affirmation of the importance of the deep and unshakeable U.S.-Israel relationship, and his clear articulation of the moral and strategic connections between America and Israel. We support the President’s vision of a negotiated Israeli-Palestinian settlement with strong security provisions for Israel, and a non-militarized Palestinian state. We appreciate his direct rejection of a unilateral declaration of a Palestinian state and his understanding that the Hamas-Fatah agreement poses major problems for Israel.

 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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U.S. Senate unanimously calls on U.N. to rescind Goldstone

 
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WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report.

Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war—that Israel had targeted civilians as a policy.

The resolution, passed Thursday night, “calls on the United Nations Human Rights Council members to reflect the author’s repudiation of the Goldstone report’s central findings, rescind the report, and reconsider further Council actions with respect to the report’s findings.”

Similar legislation is now circulating in the U.S. House of Representatives. Unlike the non-binding Senate resolution, those bills would tie U.N. funding to rescinsion of the Goldstone report.

Goldstone has also said that much of the remainder of the report still stands, such as Israel’s alleged slowness in prosecuting individuals accused of war crimes. His three fellow committee members said they stand by the report in its entirety.

JTA Wire Service

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Israel launching drive to void Goldstone Report

 
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Ron Kampeas and Marcy Oster • World
Published: 04 April 2011
 

WASHINGTON – Prime Minister Benjamin Netanyahu said Israel would launch an international campaign to cancel the Goldstone Report after its author, ex-South African Judge Richard Goldstone, wrote in an Op-Ed in the Washington Post that Israel did not intentionally target civilians as a policy during the Gaza War, withdrawing a critical allegation in the report.

Netanyahu said he had asked his security adviser, Ya’akov Amidror, to establish a committee focused on “minimizing the damage caused” by the report.

“There are very few instances in which those who disseminate libels retract their libel. This happened in the case of the Goldstone Report,” Netanyahu said Sunday at the start of the weekly Cabinet meeting. “Goldstone himself said that all of the things that we have been saying all along are correct -- that Israel never intentionally fired at civilians and that our inquiries operated according to the highest international standards.

“Of course, this is in complete contrast to Hamas, which intentionally attacked and murdered civilians and, naturally, never carried out any sort of inquiry. This leads us to call for the immediate cancellation of the Goldstone Report.”

Goldstone wrote in Saturday’s Washington Post that “We know a lot more today about what happened in the Gaza war of 2008-09 than we did when I chaired the fact-finding mission appointed by the U.N. Human Rights Council that produced what has come to be known as the Goldstone Report. If I had known then what I know now, the Goldstone Report would have been a different document.”

Goldstone withdrew what perhaps was his most damaging conclusion: That there was evidence suggesting Israel had deliberately targeted civilians during its war with Hamas.

Referring to a U.N. committee’s recent independent assessment of his report, Goldstone wrote in his Op-Ed that “While the investigations published by the Israeli military and recognized in the U.N. committee’s report have established the validity of some incidents that we investigated in cases involving individual soldiers, they also indicate that civilians were not intentionally targeted as a matter of policy.”

Goldstone said he may have drawn different conclusions had Israel cooperated with his inquiry; Israel refused to do so, seeing the U.N. Human Rights Council as irredeemably biased.

He also said that it “goes without saying” that Hamas intentionally targeted civilians and noted that unlike Israel, the group did not investigate its own actions.

Hamas spokesman Sami Abu Zuhri said Saturday that Goldstone’s “retreat does not change the fact war crimes had been committed against 1.5 million people in Gaza.” Abu Zuhri said that Hamas cooperated with the Goldstone commission.

Senior Fatah Central Committee member Nabil Shaath said Sunday that Goldstone retracted his committee’s report due to pressure.

Netanyahu on Saturday night called on the United Nations to “cancel” the report in light of Goldstone’s article, although he did not make clear what this would involve.

The American Jewish Committee said Goldstone should ask the United Nations to “revise and update” the report.

Rep. Ted Deutch (D-Fla.), a member of the U.S. House of Representatives Foreign Affairs Committee, called on the U.N. Human Rights Council to “retract” the report, which it had adopted.

Abraham Foxman, national director of the Anti-Defamation League, said in a statement that “What is so distressing is the fact that Goldstone rushed to judgment in the first instance as to Israel’s alleged intention to target civilians without any convincing evidence.” He added that Goldstone’s “specious conclusion caused Israel untold damage in the international community and played a key role in fostering the campaigns of delegitimization of Israel.”

Foxman called Goldstone’s renunciation of his own report “A story of the continuing bias of the United Nations against Israel, a story of the unwillingness of the international community to take seriously the extremism and violence of Hamas, and a story of how a renowned jurist and member of the Jewish community allowed himself to be used by enemies of the Jewish state.”

Gerald Steinberg, president of NGO Monitor, said Goldstone “was misled by an orchestrated campaign led by powerful NGOs” and that the so-called ‘evidence’ provided by these groups was at the core of the political war against Israel. Goldstone was taken in by crude manipulation.”

World Jewish Congress Chair Evelyn Sommer called on the United Nations to recognize Goldstone’s retraction and “to revise the report issued by the U.N. that did immeasurable harm and damage to the State of Israel.”

“It is high time that the United Nations, which gives much lip service to the concept of reform of the world body, re-evaluate its methods of reporting and documentation of investigations such as that of Israel’s Operation in Gaza of 2

JTA Wire Service

 

More on: Israel launching drive to void Goldstone Report

 
 
 

ADL statement on Richard Goldstone’s retraction of Goldstone report

New York, NY, April 2, 2011 … The Anti-Defamation League (ADL) today reacted to an opinion article by Richard Goldstone in which he retracts the central findings of the Goldstone Commission Report, the product of a United Nations Human Rights Council-mandated investigation he led into Israel’s 2009 Operation in Gaza.

Abraham H. Foxman, ADL National Director issued the following statement:

Richard Goldstone’s astonishing article in The Washington Post saying he is now rescinding his charge in the UN report that Israel deliberately targeted civilians in the Gaza war is both gratifying and distressing.

 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Facebook and Zuckerberg does an about-face and deletes Palestinian page calling for a Third Intifada

 
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Martin Barillas • World
Published: 29 March 2011
 

Following widespread criticism, a Facebook page calling for a third Palestinian intifada against Israel was removed on March 29. On the Facebook page, Palestinians were urged to launch street protests following Friday May 15 and begin an uprising as modelled by similar uprisings in Tunisia, Egypt, Morocco, and Jordan. Killing Jews en masse was emphasized.

According to the Facebook page, “Judgment Day will be brought upon us only once the Muslims have killed all of the Jews.” The page had more than 340,000 fans. However, even while the page was removed, a new page now exists in its place with the same name,  “Third Palestinian Intifada.”

“As recently demonstrated, social networks can be used to overthrow governments, for good or bad, and even destabilize entire regions. Prominent social networks like Facebook can no longer afford to remain neutral as it relates to Israel’s right to exist. Therefore I appreciate their stand against violent and growing anti-Semitism,” Dave McQuade, founder of MediaReallyMatters.com, said.

Abraham Foxman, National Director for the Anti-Defamation League, said in a statement, “Facebook’s decision to remove the cause page calling for a “Third Palestinian Intifada” is a welcome development. We applaud Facebook’s willingness to continue to engage and consider this important question and we deeply appreciate their responsiveness.

By taking this action, Facebook has now recognized an important standard to be applied when evaluating issues of non-compliance with its terms of service involving distinctions between incitement to violence and legitimate calls for collective expressions of opinion and action. As it continues to monitor its pages, Facebook should be able to apply this standard in response to complaints about other pages with similar content. We hope that they will continue to vigilantly monitor their pages for other groups that call for violence or terrorism against Jews and Israel.”

Foxman had earlier filed an official complaint against Facebook for allowing the page to remain up. Foxman said last week, “We should not be so naïve to believe that a campaign for a ‘Third Intifada’ does not portend renewed violence, especially in the current climate that has seen a dramatic increase in rocket attacks from Gaza, the brutal murder of the Fogel family in the West Bank, and a terrorist bombing in Jerusalem.” Foxman had called upon Facebook to drop the controversial page on March 25, but got no response. In a statement, the ADL declared then “We are disappointed that Facebook has rejected our request to remove this site, which is in clear violation of their terms of service.”

In addition, Israeli Minister of Information and Diaspora Yuli-Yoel Edelstein wrote a letter to Facebook founder Mark Zuckerberg, warning that the page includes calls to kill Jews and to liberate Jerusalem through violence. According to Edelstein’s letter, the Facebook page in question violates Facebook content regulations. Facebook has not released an official response to the Israeli government’s request or the ADL statement.

However, a Facebook spokesperson did respond last week to criticism. According to Bloomberg News Service, Facebook spokeswoman Debbie Frost said in an emailed response, “While some kinds of comments and content may be upsetting for someone -  criticism of a certain culture, country, religion, lifestyle, or political ideology, for example—that alone is not a reason to remove the discussion.” Reportedly, Frost added, “We strongly believe that Facebook users have the ability to express their opinions, and we don’t typically take down content, groups or Pages that speak out against countries, religions, political entities, or ideas.” Much attention was focused on Facebook in the run-up to dictator Hosni Mubarak’s fall from grace in Egypt, as Net-savvy young activists spread the word on the website announcing protests and posting news, photos, and video. A declaration on the Facebook page calling for mass murder on May 15 stated that if Facebook dared block the page, “all Muslims will boycott Facebook forever.”

A Washington, DC, based constitutional advocacy group the American Center for Law and Justice, issued a statement syaing, “We applaud Facebook’s decision to remove the ‘Third Intifada’ group.”  Jordan Sekulow, Director of International Operations for the ACLJ, continued, “While the access to freedom of speech, association, and political organization that Facebook provides to many who live under oppressive regimes has already proven to be world-changing, there is no need to accommodate those who actively seek to organize terrorist acts.”

In acknowledging the power of the Internet today, Sekulow said, “We know that terrorists have recognized the power of Facebook, and now we know that Facebook will work aggressively to prevent its platform from being used for these purposes while simultaneous protecting the rights so fundamental to mankind.”

Cutting Edge Correspondent Martin Barillas also edits Speroforum.com.

 

More on: Facebook and Zuckerberg does an about-face and deletes Palestinian page calling for a Third Intifada

 
 
 

ADL welcomes facebook decision to remove anti-Israel ‘third Intifada’ group

New York, NY, March 29, 2011 … The Anti-Defamation League (ADL) today welcomed the decision by Facebook to remove an anti-Israel cause page calling for a “Third Palestinian Intifada” against the state of Israel and urged the social networking site to vigilantly monitor their pages for other groups that call for violence or terrorism against Jews and Israel.

 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Israeli dignitary welcomed by NJ State Senate March 21

 
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Local | World
Published: 18 March 2011
 

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

Aharoni, who officially assumed the post of Consul General in February, after serving as Acting Consul General since August, represents the State of Israel to communities from throughout the tri-state areas of New York, New Jersey and Connecticut. This is Aharoni’s second post in the New York Consulate. Between 2001 and 2005, he served there as Consul for Media and Public Affairs. During his tenure in Israel’s diplomatic corps, Aharoni has also served as Consul for Communications and Public Affairs at the Consulate General of Israel in Los Angeles. In 2006 he served as a Senior Advisor to Israel’s Foreign Minister and Vice Prime Minister, in charge of media and public affairs in Jerusalem, among other positions. In his earlier career, Aharoni served under then-Foreign Minister Shimon Peres, as Policy Assistant to Israel’s Chief negotiator with the Palestinians.

Following his appearance before the State Senate, at which he is expected to be presented with a proclamation by Senate President Sweeney, Aharoni will also be a guest at the meeting of the New Jersey-Israel Commission, convening for the first time under the newly appointed chairman Mark Levenson of West Orange, New Jersey.

In the words of Ruth Cole, President NJ State Association of Jewish Federations, “It is a great honor that Senate President Sweeney has extended this gesture of welcome and partnership between the officials of our great state and of the democratic nation of Israel. We are delighted that the visit will coincide with the new term of the New Jersey Israel Commission, and we thank Governor Chris Christie and Lieutenant Governor Kim Guadagno for their efforts to revitalize that body which fosters economic development, security cooperation and cultural exchanges between the State of New Jersey and the State of Israel.”

NJ State Association of Jewish Federations

Jacob Toporek, Executive Director

501 Green Lane, Suite 202

Union, New Jersey 07083

P: (908) 352-7930

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 
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Breaking News

Christie gives nod to Bergen County Hebrew charter school

 
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Local
Published: 19 January 2011
 

Gov. Chris Christie on Tuesday approved 23 new charter schools for the state, including the Shalom Academy for students in Englewood and Teaneck. The school would be New Jersey’s second Hebrew immersion charter school.

The new Hebrew-language charter school is set to provide a Hebrew immersion program for up to 240 students in grades kindergarten to eight. The school, the brainchild of Englewood resident Raphael Bachrach, had been rejected by the state board of education three times in the past.

Bachrach did not immediately return calls for comment.

Local school leaders reportedly opposed the academy, which had been rejected three times by previous administrations, because they say it will drain resources from the public schools.

Before turning to the idea of a charter school, Bachrach had first sought to create a dual-language program in one of Englewood’s public schools, similar to existing programs for Spanish in some New Jersey schools, as an alternative to day school for tuition-burdened families. Difficulties with the Englewood school board eventually led to Bachrach abandoning the proposal for the charter school idea.

The Shalom Academy will be the second Hebrew-immersion charter school in the state, joining the Hatikvah International Academy that opened last year in East Brunswick with 108 students in kindergarten through second grade. Ninety percent of its students come from East Brunswick.

Hebrew charter schools, which offer nonreligious but Hebrew-focused curricula, are being looked at across the country as less expensive alternatives to Jewish day schools. Several of the schools are operating in New York and Florida.

A full report on the school will appear in The Jewish Standard next week.

The Jewish Standard and JTA Wire Service

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Breaking News — First Person

Jared Loughner’s mother is NOT Jewish and how to fight a false story

Breaking News

 
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Nate Bloom World
Published: 13 January 2011
 

Early on Jan. 11, 2010, Mother Jones’ magazine posted, on-line, an interview with Bryce Tierney, a friend of Jared Loughner, the man accused of the Tucson massacre that left six dead and injured 14 others. Among those wounded was (Jewish) congress member Gabrielle Giffords.

The Mother Jones’ reporter, Nick Baumann, quoted Tierney as saying that Jared Loughner’s mom is “Jewish.”

That same day this Mother Jones story was referenced by Jewish Telegraph Agency (JTA) Washington correspondent Ron Kampeas on his JTA web blog.

I write about Jews in popular culture for the newspapers and other media outlets listed below. I know how to research a person’s ancestry and I have a young friend in Canada, Michael, who is a “family history buff.” Together, we determined to get to the bottom of story, i.e., is Bryce Tierney correct — is Jared Loughner’s mother, Jewish?

Our conclusion, based on real research in census and other reliable records — was that it is exceedingly unlikely that Amy Totman Loughner, Jared’s mother, has any Jewish ancestry. We did real research and did not speculate like so many journalists on the internet and elsewhere. We rolled up our sleeves and did the work as fast as possible and, to some extent — we stopped this false story in its tracks.

I think you will find this article very interesting.

I contacted Ron Kampeas on January 11 after reading his report about the Mother Jones’ story. By the end of the day (Jan.11) — Michael and this writer had pretty much run down Jared’s mother’s ancestry and submitted our findings to Kampeas. He posted them unedited on his JTA blog on January 12.

Late on Jan. 12, Michael and this writer finished our research and tied-up a few loose ends in the family history story of Amy Loughner. Those findings are posted below. As you will see, also on Jan. 12, Mother Jones’ posted a footnote to its interview — citing this writer’s findings.

(The obituary notice I discuss below is found at the end of this article so it reads more smoothly. I have also omitted a comment Kampeas made after he re-posted my letter.)

Here is what Ron Kampeas posted on his website on Jan.12:

Loughner’s Jewish mother? Not so much

By Ron Kampeas · January 12, 2011

I noted the other day that an acquaintance of Jared Lee Loughner, the accused gunman in Gabrielle Giffords shooting in Tucson, believed his mother was Jewish.

Bryce Tierney told Mother Jones that Loughner listed Mein Kampf as a favorite book in part to provoke his Jewish mother.

Nate Bloom, the noted Jewish roots columnist and researcher, has done the legwork — and pretty much buries this notion.

I’ll hand it over to him:

AMY LOUGHNER’S ANCESTRY

NATE BLOOM

It is appalling how one comment — a friend of Jared Loughner telling a Mother Jones’ reporter that Jared Loughner’s mother is “Jewish” — goes viral in an instant.

In hours, “this fact” was all over on anti-Semitic sites. And, of course, there are the “commentators” who love to ‘blame the victim’ via some pop psychology theory that Jared acted out of “Jewish self-hatred.”

I figured that this was the moment to try and get “truth” dressed, and into the public arena a lot faster than usual. In other words, to use the tools of the internet to determine the veracity of what this friend told Mother Jones.

I cover Jews in popular culture for Jewish newspapers and I know how often famous people are mis-identified as Jewish or mis-identified as not Jewish. I also know that a lot of people are not outright lying about claiming someone is Jewish — they just get it wrong.

So, with my friend Michael, we ran down everything we could from public records on Jared Loughner’s mother’s family background. It took a lot of “search terms” and databases to find what we did.

Here’s what we found:

Jared Lee Loughner’s mother is Amy Totman Loughner;

Amy Loughner — Known Parentage from Public Records:

Her [Amy’s] parents were Lois May Totman and Laurence Edward Totman.

Lois M. Totman died in 1999 and Laurence E. Totman died in 2005. Both were registered nurses. Laurence worked at a VA facility in Tucson. We both found this info via google news archives, social security death index.

From 1930 census records

Laurence E. Totman was born in Illinois in 1925.

His (Laurence’s) parents were Laurence A. Totman and his wife, Mary.

Laurence Totman pere (the elder) was born in Kansas to a Pennsylvania father and an Illinois mother. Mary was from Illinois, as were both of her parents.

A sister-in-law named Myrtle M. Brennan is listed as living with them also.

1920/1910 census records — Totman Family:

In 1920, Lawrence Totman, (Jared’s) great-grandfather, is living with his aunt, Rosa Clarke, who was born in illinois to two Irish-born parents.

Rosa is his mother’s sister. On the 1910 census, his (Laurence, the elder) maternal grandparents are listed as Irish-born.

Father, Orvie Totman was born in Ohio to Ohio-born parents.

Amy Loughner’s Mother’s Line:

See obit, below, from Arlington (Illinois) Daily Record, June 24, 1999 — Obituary of Helen Medernach of Virgil, Illinois. Helen was the sister of Lois M. Totman (the mother of Amy Totman Loughner). Helen was the great aunt of Jared Loughner.

As you can see, Helen’s funeral (mass) was held at a Catholic church. Helen (and Lois) were the children of Anton Bleifuss and Jessie Bleifuss (nee Anderson). Lois M. Totman died just days after her sister, Helen.

According to the census records, Anton Bleifuss was born in Bremen, Germany, to German parents. Jessie Anderson Bleifuss was born in Illinois to a father born in Denmark and a mother born in Illinois.

Conclusion — It is exceedingly unlikely that Amy Loughner has any Jewish ancestry. The only “line” not traced his Amy’s father’s mother’s family. The other three lines (Amy’s father’s father, Amy’s mother’s father, and Amy’s mother;s mother) — show, to all but the most obtuse, that these were/are not Jewish families. Moreover, it is quite clear that Amy’s mother, Lois Bleifuss Totman, came from a Catholic family.

RON KAMPEAS ADDS:

At OpEd News, Rob Kall interviews Rabbi Stephanie Aaron of Giffords’ shul, Congregation Chaverim, she dispenses with any notion that the Loughner’s were in any way associated with the community:

“We had a meeting of the Tucson Board of Rabbis. We all looked at our rosters from many years back. No one has ever heard of the family — him, his parents, any of them. I can say with absolute certainty that we do not know him in pretty much the entire affiliated community.”

[Rob Kall interviewed Rabbi Aaron after a notorious anti-Semite invented a story that Amy Loughner was a member of the same synagogue as Representative Giffords. This total lie was picked-up by other Jew-haters and posted around the Internet].

END OF JANUARY 12, 2011 JTA COLUMN

Coda on Amy Totman Loughner’s Ancestry

Nate Bloom

January 13, 2010

In my letter, posted on the Jewish Telegraph Agency site on Jan. 12, 2010, I said:

Conclusion — It is exceedingly unlikely that Amy Loughner has any Jewish ancestry. The only “line” not traced is Amy’s father’s mother’s family. The other three lines (Amy’s father’s father, Amy’s mother’s father, and Amy’s mother’s mother) — show, to all but the most obtuse, that these were not Jewish families. Moreover, it is quite clear that Amy’s mother, Lois Bleifuss Totman, came from a Catholic family.

Well, I asked my friend Michael if we could find more on the one unknown line — Amy’s father’s mother’s family.

Once again, Amy’s father was Laurence E. Totman. Laurence’s parents were Laurence A. Totman and his wife, Mary.

I previously traced Laurence A. Totman’s ancestry. His (Laurence A.) mother was the daughter of two Irish born parents. His father, Orvie Totman, was almost certainly an American of Irish or English ancestry.

The ancestry of Laurence E. Totman’s wife, Mary, the paternal great-grandmother of Jared Loughner, was not explored in my last letter. I asked my friend, Michael, if Myrtle Brennan, the woman described as a “sister-in-law” and described as living with Laurence E. Totman and Mary in the 1930 census was the sister of Mary, Laurence Totman’s wife.

Michael replied in the affirmative. He told me something I did not know — the description of someone as a “sister-in-law” is always used by the census in relation to the “head of the household.” Laurence E. Totman was the head of the household. So, Myrtle Brennan had to be his wife’s sister, or his brother’s wife.

Michael further informed me that he found the whole Brennan family on the 1920 census. Mary Brennan (later Mary Brennan Totman) was born in Illinois. On the 1920 census, you find a household composed of Mary Brennan, her sister Myrtle Brennan, their brother Wallace, and parents Anna and John Brennan. John’s parents were born in Ireland. Anna’s mother was born in Ireland. Anna’s father was born in New York.

As for Anton Bleifuss, the maternal grandfather of Amy Loughner — speculation (by Mr. Kampeas) that he might have been Jewish is, in my opinion, not very well founded. Bleifuss is a pretty rare last name. I haven’t been able to find a single Jewish person with this last name and I tried using various “tricks” like checking the entire NY Times obituary and news archive—as well as google search terms like Jewish and Bleifuss.

The most famous person with the last name “Bleifuss,” investigative journalist Joel Bleifuss, is NOT Jewish.

What is known about Anton Bleifuss is that he was born in Germany. He appears to have come over (by ship) by himself (1907). He listed his race as “German” on the ship’s record. He became a naturalized citizen in 1916. He registered for the draft during WWII.

Final conclusion — -Amy Totman Loughner, based on the records, is of mostly Irish background on her father’s side and mixed ethnic background on her mother’s side — Irish, German, Danish, and possibly one or two other ethnic groups.

Very few persons born in Ireland were or are of Jewish background.

We know that Amy’s mother came from a Catholic family.

There is almost nothing left to research here. Again, the conclusion is that it is exceedingly unlikely that Amy Loughner has any Jewish ancestry.

I should add that Mother Jones’ reporter Nick Baumann, who started this hornet’s nest—has now footnoted his article, citing my research into Amy Loughner’s background. Baumann interviewed Bryce Tierney, a friend of Jared Loughner, on Jan. 10, 2011. Tierney mentioned that Loughner’s mother is “Jewish.”

On January 12, Baumann footnoted Tierney’s comment thus: “**Tierney says Loughner’s mom is Jewish. But a columnist who researched the subject doesn’t think that holds up. Tierney also said that Loughner himself was definitely not religious.”

Finally, I will say here — what I said to Mr. Baumann in an e-mail that he did not respond to. I thought it was irresponsible of him to quote Tierney about Amy Loughner’s “Jewishness” without doing any independent research as to this statement’s accuracy.

It was and is a charged situation — a Jewish congressperson was shot; there are allegations of ties by Jared Loughner to groups that, at the very least, flirt with anti-Semitism; anyone who knows anything about the sick world of anti-Semites knows that they would seize on this statement for their own twisted ends.

As I said to Mr. Baumann, “If a friend of Jared Loughner told you his mother was a Muslim would you have taken his word for it?” I think the answer is obvious. A liberal-left publication like Mother Jones wouldn’t want to be responsible for a backlash against Muslims based on a possibly wholly erroneous report that a mass murderer’s mother was Muslim. They would do some independent research and verification and not take one friend’s word for it.

The fact of the matter is that government (State and Federal) statistics consistently show that hate crimes against American Jews vastly outnumber those against American Muslims. But this fact does not seem to really penetrate the minds of most members of the mainstream and liberal-left media. So, they don’t take the steps they should take — prudent and reasonable steps—to verify before reporting that, again, a mass murderer’s mother is Jewish.

I am also thinking about the Arizona rabbis who had to take time away from their pastoral and other duties to check records to see if the Loughner family was ever connected to the Jewish community. They wouldn’t have had to do this if Mother Jones had refrained from quoting Tierney until they were sure of their facts.

One bright note — in trolling one notoriously anti-Semitic site, I was pleased to see that my findings had thrown them off their game of “blaming the Jews.” A few, remarkably, were even calling a liar the person who invented the story that Amy Loughner belongs to a Tucson synagogue.

By getting the facts out there very quickly — we have staunched the spread of a false story. However, no doubt, many of those who invent and believe anti-Semitic stories will not be swayed by any amount of evidence.

Nate Bloom

Jan.13, 2010

Oakland, CA

Columnist — American Israelite of Cincinnati, Cleveland Jewish News, Detroit Jewish News, New Jersey Jewish Standard, Tampa Jewish Federation News, Interfaithfamily.com

Links:

Mother Jones’ Story

http://motherjones.com/politics/2011/01/jared-lee-loughner-friend-voicemail-phone-message?page=1

The footnote “correction” appears on page 2 of this article.

Original JTA blog post:

http://blogs.jta.org/politics/article/2011/01/12/2742519/loughners-jewish-mother-not-so-much

Interview with Rabbi Aaron of Tucson:

http://www.opednews.com/articles/Exclusive-Giffords-Rabbi-by-Rob-Kall-110112-823.html

AMY LOUGHNER’S MOTHER’S SISTER’S OBITUARY

Date: June 24, 1999

Section: Business

Edition: Cook

Page: 10

Column: Obituaries

Helen Medernach of Virgil

A funeral Mass for Helen Medernach, 77, will be held at 10:30 a.m. Friday, at S.S. Peter & Paul Church. Fr. Aloysius Neumann will officiate.

Born Sept. 21, 1921, in Sycamore, the daughter of Anton and Jessie (nee Anderson) Bleifuss, she passed away peacefully Sunday, June 20, 1999, at Bethany Care Center in Sycamore, where she had made her home since May. Interment will be in S.S. Peter and Paul Cemetery, Virgil.

Helen grew up in Sycamore and graduated from Sycamore High School, class of 1939. She went on to take business courses which shortly landed her a job at Anaconda Wire Company in Sycamore. She went to California with her sister, Lois, and was employed in a business office for a few years before returning to work in Chicago. The last 20 years of her working career were spent in the business office at the Duplex Company in Sycamore.

She was united in marriage to William H. `Willie’ Medernach on May 16, 1959.

They made their home in Sycamore for a short time before moving to Virgil where they lived across the street from the church for many years.

Survivors include her sisters, Virginia Stran of DeKalb, Irene Luty of Covina, Calif., Lois (Lawrence) Totman of Tucson, Ariz. and Dorothy (`Trig’) Troeger of Sycamore; several nieces and nephews; and a family of dear friends. In addition, she leaves the quiet, simple legacy of one who cared. Her many thoughtful words of thanks, encouragement and friendship were patiently penned into countless cards that found their way into the hearts of many friends and neighbors through the years.

She was preceded in death by her parents; her husband in 1997; and brothers, Albert, Lyle, Leslie and Donald Bleifuss.

Friends may call from 4 to 8 p.m. today, at Conley Funeral Home, 116 W. Pierce St., Elburn, and from 9:30 a.m. until the time of the Mass Friday, at the church.

Memorials in her name may be made to Masses in her memory.y 12:

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Debbie Friedman, Jewish songwriter and performer, dies

 
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JTA Staff World
Published: 09 January 2011
 
image
Debbie Friedman is credited with bringing a more folksy, sing-along style to American congregations. Courtesy of Limmud/Flickr

Debbie Friedman is credited with bringing a more folksy, sing-along style to American congregations. (Photo courtesy of Limmud/Flickr)

Debbie Friedman, a popular singer and songwriter who is widely credited with reinvigorating synagogue music, has died.

Friedman died Sunday after being hospitalized in Southern California for several days with pneumonia. She was in her late 50s.

“Debbie influenced and enriched contemporary Jewish music in a profound way,” read a statement published Sunday on the website of the Union for Reform Judaism. “Her music crossed generational and denominational lines and carved a powerful legacy of authentic Jewish spirituality into our daily lives.”

Friedman brought a more folksy, sing-along style to American congregations. In 2007 she was appointed to the faculty of the Reform movement’s cantorial school in a sign that her style had gained mainstream acceptance.

She is best known for her composition “Mi Shebeirach,” a prayer for healing that is sung in many North American congregations.

Friedman released more than 20 albums and performed in sold-out concerts around the world at synagogues, churches, schools and prestigious venues such as Carnegie Hall. She received dozens of awards and was lauded by critics worldwide.

“Debbie Friedman was an extraordinary treasure of our movement and an individual of great influence,” said Rabbi Eric Yoffie, president of the Union for Reform Judaism. “Twenty-five years ago, North American Jews had forgotten how to sing. Debbie reminded us how to sing, she taught us how to sing. She gave us the vehicles that enabled us to sing. Then she impacted our youth and our camps and, ultimately, from there she impacted our synagogues.

“What happens in the synagogues of Reform Judaism today -- the voices of song -- are in large measure due to the insight, brilliance and influence of Debbie Friedman.”

JTA

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Did heated rhetoric play role in shooting of Giffords?

 
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Ron Kampeas World
Published: 09 January 2011
 

WASHINGTON – The 8th District in southern Arizona represented by U.S. Rep. Gabrielle Giffords comprises liberal Tucson and its rural hinterlands, which means moderation is a must. But it also means that spirits and tensions run high.

Giffords’ office in Tucson was ransacked in March following her vote for health care reform — a vote the Democrat told reporters that she would cast even if it meant her career. She refused to be cowed, but she also took aim at the hyped rhetoric. She cast the back-and-forth as part of the democratic process.

“We’ve had hundreds and hundreds of protesters over the course of the last several months,” Giffords told MSNBC after the middle-of-the-night attack, which left a window shattered. “Our democracy is a light — really a beacon — around the world because we effect change at the ballot box and not because of these outbursts of violence and the yelling.”

She called on all leaders — of both parties and in the community — to consider how they cast their arguments. Giffords, who last week took the oath of office for her third term, noted how her re-election bid was being treated by 2012 GOP presidential hopeful Sarah Palin.

“The way she has it depicted is that she has the crosshairs of a gunsight over our district,” Giffords said. “When people do that they’ve got to realize there’s consequences to that action.”

Palin removed the chart from her Facebook page after news of the Jan. 8 shootings of 17 at a Tucson shopping center that left Giffords in critical condition and extended her prayers to the Arizona lawmaker and the other victims. Six people were killed in the attack.

Such gestures were not likely to tamp down suggestions that the fevered rhetoric from some right-wing precincts helped create the atmosphere that led to the shooting allegedly by Jared Lee Loughner, who was said to be “mentally unstable.”

“You have a vice-presidential candidate for a major party who runs ads with targets saying ‘remove Gabby Giffords’ and a young man with issues,” Mark Rubin, a Tucson-area lawyer and a Democratic Party activist, told JTA. “You’re going to spend a long time convincing me it doesn’t have something to do with it.”

Spencer Giffords, the congresswoman’s father, wept when the New York Post asked him if his daughter had enemies.

“The Tea Party,” he said, referring to the conservative insurgency that targeted her, resulting in one of last November’s closest elections.

Local Tea Party leaders condemned the attack, but also reportedly rejected the notion that they needed to tone down their rhetoric.

Giffords supported gun rights, but it didn’t stop opponents from identifying her with her party’s efforts to increase restrictions on possession. Police in 2009 removed a man carrying a gun from Giffords’ meet-the-voters event in 2009, and her opponent, Jesse Kelly, hosted a campaign event inviting supporters to shoot with him titled “Get on Target for Victory in November.”

Loughner, who is being held by the FBI, may have been influenced by American Renaissance, an extremist anti-immigrant and anti-Semitic group, according to a Department of Homeland Security memo distributed to law enforcement and obtained by Fox News Channel.

Loughner, 22, listed Adolf Hitler’s manifesto “Mein Kampf” as a favorite book on one of his social media sites. Police were seeking a white middle-aged man as a possible accomplice.

“One suspect, now in custody, may be directly responsible for this crime,” the National Jewish Democratic Council said in a statement. “But it is fair to say — in today’s political climate, and given today’s political rhetoric — that many have contributed to the building levels of vitriol in our political discourse that have surely contributed to the atmosphere in which this event transpired.”

Conservatives were quick to say that drawing lines between the attack and heated rhetoric was premature.

“Fair?” Jennifer Rubin said on her Washington Post blog. “How so, and on what evidence is this string of flimsy assumptions based?”

It wasn’t just Democrats, however — the Reform movement and the JCPA, a public policy umbrella body bringing together Jewish groups across the religious and political spectrum, also made the connection.

“While we do not know the motives for today’s attack, we do know that it cannot be viewed apart from the climate of violence and the degradation of civil society that are anathema to democracy,” the JCPA said Saturday.

Jonathan Rothschild, Giffords’ longtime friend, said he wanted to know more before he made a final judgment.

Giffords during her campaign “suffered vitriolic hate rhetoric,” he said, “but you don’t know how much this enters into it.”

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Memo notes Giffords’ Judaism in motives of alleged attacker

 
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JTA Staff World
Published: 09 January 2011
 

A U.S. Department of Homeland Security memo reportedly notes that Gabriel Giffords is Jewish in describing the motives of the Arizona congresswoman’s alleged assailant.

The memo, obtained by Fox News Channel, says that Jared Lee Loughner mentioned American Renaissance, an extremist anti-immigrant group, in some of his own postings.

“The group’s ideology is anti-government, anti-immigration, anti-ZOG (Zionist Occupational Government), anti-Semitic,” says the memo sent to law enforcement, which also notes that Giffords, a Democrat, was the first Jewish congresswoman from Arizona.

Loughner was arrested after Giffords and at least 16 others were shot Saturday at a meet-your-lawmaker event at a Tucson shopping mall. Six people were killed, including a 9-year-old girl and a federal judge, John Roll. Loughner was tackled and arrested. Giffords, a Democrat in her third term, remains in critical condition after being shot in the head.

Loughner, who is being held by the FBI and has been described by authorities as “unstable,” reportedly listed “Mein Kampf” and the “Communist Manifesto” as two of his favorite books on his MySpace page. Several hours before the shooting he reportedly left a “Goodbye friends” message, which also said “Please don’t be mad at me.”

Giffords was outside one of her signature “Congress at your corner” events outside a Safeway in Tucson, part of her congressional district, when the gunman approached and shot her. A Giffords staff member, Gabe Zimmerman, 30, the organizer of the event, was among the six casualties.

A suspected accomplice whose image was captured on a surveillance video camera outside the shopping center also is being sought, according to reports.

Dr. Michael Lemole a surgeon at the University Medical Center in Tucson, Ariz. said Sunday morning at a news conference that Giffords was responding to doctors’ commands. During a two-hour surgery on Saturday, doctors removed bone fragments from her brain in order to help reduce swelling. The bullet went through the left side of her head, he said.

Giffords was elected to Congress in the Democratic sweep in 2006. She made her Jewish identity part of her campaign.

“If you want something done, your best bet is to ask a Jewish woman to do it,” Giffords, a former state senator, said at the time. “Jewish women -- by our tradition and by the way we were raised -- have an ability to cut through all the reasons why something should, shouldn’t or can’t be done, and pull people together to be successful.”

Giffords, 40, was raised “mixed” by a Christian Scientist mother and Jewish father, but said she decided she was Jewish only following a visit to Israel in 2001. She attended services at a local Reform synagogue.

In a recent photo, she posed with the new U.S. House of Representatives speaker, Rep. John Boehner (R-Ohio), at her swearing-in with her hand on the Five Books of Moses.

Giffords fought a hard re-election battle last year against the national anti-incumbent, anti-Democratic mood. She tacked to the right of her party on immigration, saying border security was of primary consideration.

The election was called in her favor weeks after the vote.

Giffords’ office had been vandalized in March after she voted for health care reform. Friends said she had received threats for her positions on health care and for opposing her state’s new law allowing police to arrest undocumented immigrants during routine stops.

The National Jewish Democratic Council suggested that the heated rhetoric of the last year contributed to the climate that led to the attack.

“One suspect, now in custody, may be directly responsible for this crime,” the group said in a statement. “But it is fair to say -- in today’s political climate, and given today’s political rhetoric -- that many have contributed to the building levels of vitriol in our political discourse that have surely contributed to the atmosphere in which this event transpired.”

JTA Wire Service

 
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Show my name in the online users list

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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Giffords known for her openness and Judaism

 
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Ron Kampeas World
Published: 09 January 2011
 

WASHINGTON – The event was typical Gabrielle Giffords: no barriers, all comers — Democrats, Republicans and independents welcome to talk about what was on their minds and in their hearts.

While she was deep in a conversation with an older couple about health care — the issue for which she was willing to risk her career — a gunman strode up to the Arizona congresswoman and shot her point blank in the head.

The critical wounding Jan. 8 of Giffords and the slaughter of six people standing near her — including a federal judge, her chief of community outreach and a 9-year-old girl interested in politics — brought to a screeching halt the easy, open ambience that typified Giffords’ politics, friends and associates said.

“She’s a warm person,” Stuart Mellan, the president of the Jewish Federation of Southern Arizona, said as he walked away from a prayer service Saturday night at Temple Emanuel in Tucson, one of the southeastern Arizona cities that Giffords represents in Congress. “Everyone called her Gabby, and she would give a hug and remember your name.”

Giffords was the president of the tire company founded by her grandfather when she was propelled into state politics in part because of her concerns about the availability of health care. She switched her registration from Republican to Democrat and in 2001, at 30, she was elected to the Arizona Legislature.

She gained prominence quickly in that body and in 2006, at 36, she became the first Jewish woman elected to Congress from her state.

At the same time, her Judaism was becoming more central to her identity. The turning point came in 2001 following a tour of Israel with the American Jewish Committee, she told The Arizona Star in 2007.

“It just cemented the fact that I wanted to spend more time with my own personal, spiritual growth. I felt very committed to Judaism,” she said. “Religion means different things to different people. It provides me with grounding, a better understanding of who I came from.”

Her wedding to Cmdr. Mark Kelly, an astronaut, was written up in The New York Times. The item noted that a mariachi band played Jewish music and there were two canopies — a chupah and one of swords held up by Kelly’s Navy buddies.

“That was Gabby,” Jonathan Rothschild, a longtime friend who served on her campaign’s executive committee, recalled to JTA. “The real irony of this thing is her Judaism is central to her, but she is the kind of person who reaches out to everybody.”

Giffords’ father is Jewish and her mother is a Christian Scientist, and she was raised in both faiths. Her grandfather, Akiba Hornstein, changed his name to Giffords after moving from New York to Arizona, in part because he did not want his Jewishness to be an issue in unfamiliar territory.

The women on her father’s side of the family seemed to guide her toward identifying with Judaism.

“In my family, if you want to get something done you take it to the Jewish women relatives,” she told JTA in 2006. “Jewish women, by and large, know how to get things done.”

Giffords, who last week took the oath of office for her third term in Congress, has pushed Jewish and pro-Israel issues to the forefront at the state and federal levels. She initiated an Arizona law facilitating Holocaust-era insurance claims for survivors, and in Congress she led an effort to keep Iran from obtaining parts for combat aircraft.

She didn’t stint in seeking Jewish and pro-Israel funding. Rep. Shelley Berkley (D-Nev.), the premier pro-Israel lawmaker in Congress, fundraised for her, as did Steve Rabinowitz, the Washington public relations maven whose shop represents a slate of Jewish groups.

“She was so heimishe, so down to earth,” Rabinowitz, himself from Tucson, recalled of his fundraiser last spring.

Almost as soon as she was elected to the state Legislature, Giffords was enmeshed in Arizona’s signature issue — rights for undocumented immigrants — according to Josh Protas, who directed the Tucson-area Jewish Community Relations Council for years before moving to Washington in 2009 to direct the D.C. office of the Jewish Council for Public Affairs.

Protas recalled meeting with Giffords as part of the area faith coalition promoting immigrant rights.

“We met with her around immigration issues and she was sensitive to the faith community’s concerns,” he said.

Her approach to the issue was typical for the moderate Democrat, Protas said: She attempted to synthesize what she regarded as the valid viewpoints of both sides on the divisive issue.

“Understanding the complexities of the immigration situation was something important to her,” he said. It came from “a sense of the Jewish value around how we treat the stranger, a history of the Jewish community — but she had recognition of the strong need for security.”

It was a posture that led Giffords to hit both the state and federal governments last year: She blasted the Obama administration for not doing enough to secure the border, but also slammed as repressive a new Arizona law that allowed police to arrest undocumented immigrants during routine stops.

“She was very moderate in her views and willing to meet with folks on all sides,” Protas said. “She took a lot of heat particularly the last couple of years from both the far right and the far left.”

In the end, her greatest vulnerability might have been her openness.

The day Jim Kolbe said he was not seeking re-election to Congress, Giffords told Rothschild that she would run for the seat. Rothschild had one bit of advice for her: Come back every weekend to meet constituents. Not hanging out with the locals had led to the defeat of Kolbe’s Democratic predecessor.

He didn’t need to convince her; she was back virtually every weekend.

And her open, engaging approach appeared to pay off.

Despite representing a swing district, she survived the Republican wave in November. And just three days before the shooting she was back in Washington — with one hand up and one hand on the Jewish Bible, grinning at her swearing-in at the Capitol.

On Saturday she was back in Tucson, at a parking lot smiling at all comers.

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

ADL Condemns Attack on U.S. Rep. Gabrielle Giffords

Calls for Thorough Investigation into Motives of Shooter

 
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World
Published: 09 January 2011
 

Phoenix, AZ, January 9, 2011 – The Anti-Defamation League (ADL) today condemned the tragic shooting rampage that wounded U.S. Rep. Gabrielle Giffords and killed and wounded more than a dozen innocent bystanders in Tucson, with reports of six dead and 14 wounded.

Miriam Weisman, ADL Arizona Regional Board Chair, and Bill Straus, ADL Arizona Regional Director, issued the following statement:

We are shocked by this unconscionable and horrific act of violence against one of our highly respected public servants. We agree with President Obama and House Speaker John Boehner that this was more than an attack on one member of Congress - it is an attack on all public servants and the very fabric of our democracy.

During her years in the statehouse, Rep. Giffords served on the ADL Arizona Regional Board. Her affiliation with ADL, which monitors and exposes hate and extremist groups, contributed to her awareness of the nexus between hate ideology and violence. It is a testament to her dedication to her constituents that despite past threats against her, Rep. Giffords has always been so accessible to the people she represents. Our thoughts and prayers are with Congresswoman Giffords and the other victims and their families.

ADL remains in contact with law enforcement as investigators endeavor to establish a motive for the attack. It is critical to determine whether the alleged shooter, Jared Lee Loughner, acted alone or with others, and whether he was influenced by extremist literature, propaganda or hate speech. While it is still not clear whether the attack was motivated by political ideology, the tragedy has already led to, as Pima County Sheriff Clarence Dupnik put it, “soul searching” about the connection between incivility and violence. We applaud Sheriff Dupnik’s statements condemning the volatile nature of political discourse in America and for taking this investigation seriously.

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Robert Yudin statement In response to the shooting In Arizona involving Rep. Gabrielle Giffords

 
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World
Published: 09 January 2011
 

“The events yesterday in Arizona are a shocking wake up call for all Americans, especially those involved in politics and government.

“While do not know the motives of the individual accused of shooting Rep. Giffords and killing six others, this atrocity is an alarm that we all must wake up to.

“Inflammatory rhetoric coming from both sides of the political aisle has come to dominate our political discourse. It cannot continue. It is time to ratchet down the intensity of our rhetoric both during campaigns and in the course of governing debates.

“Demonizing your political adversary; questioning your opponent’s loyalty to this nation or to a particular group; or statements calling for the torture of your opponent or his or her physical demise belong in the Nazi Party or World War II – not in political parties of the United States in 2011.

As a political leader, I ask the members of my party to think carefully about the words and images they use in their political fliers; in their television and radio commercials and on the Internet. I ask the political consultants to use better judgment in guiding their candidates and I would hope the candidates will reject the over-the-top suggestions of the people they hire to run their campaigns.

Political disputes in America are settled at the ballot box, not with the business end of an M-16 rifle. As citizens, we live under the rule of law; we place ourselves under the guidance of the U.S. Constitution, and we accept the will of the voters on Election Day.

I encourage citizens to work for change if that is what they want, but to do so respectfully

The political parties and candidates who square off in elections and who battle on the floors of the legislatures in county administration buildings, or town halls are not enemies, they are merely political opponents. We are all Americans.

We can be proud of our right to free speech, but we cannot abuse it without consequence.

Robert Yudin is the Bergen County Republican Party Chairman.

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

The Jewish Federations of North America reacts to the shooting of Congresswoman Gabrielle Giffords

 
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World
Published: 09 January 2011
 

WASHINGTON – In response to the tragic shooting of Representative Gabrielle Giffords and others in Tucson today, Kathy Manning, the chair of the board of The Jewish Federations of North America, released the following statement on behalf of the Federation movement:

“We are shocked and saddened by the savage attack on Representative Gabrielle Giffords today. Rep. Giffords is an active member of the Tucson Jewish community, and a leader in promoting Jewish communal concerns on Capitol Hill. We mourn the loss of life, and pray for a speedy recovery for all of the injured. Our hearts and prayers are extended to Rep. Giffords’ family and the entire community during this difficult time.”

The Jewish Federation movement is the largest Jewish philanthropy collective in the world and The Jewish Federations of North America is dedicated to promoting awareness and involvement among the Jewish community in the United States and Canada.

 
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Send a letter to the editor about this article
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Gabrielle Giffords critical after being shot in the head

 
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JTA Staff World
Published: 08 January 2011
 

WASHINGTON (JTA) -- Rep. Gabrielle Giffords (D-Ariz.) was in critical condition after being shot in the head.

Giffords was outside one of her signature “Congress at your corner” events outside a Safeway in Tucson, the district she represented, when a gunman approached and shot her in the head.

The gunman, identified by media as Jared Lee Loughner, shot 17 people, killing six of them, including a 9-year old boy and a federal judge, John Roll. The gunman was tackled and arrested.

Doctors said Giffords was expected to survive, although it was not yet known what her condition would be.

Giffords was elected to Congress in the Democratic sweep in 2006. The first Jewish woman elected to Congress from the state, she made her Jewish identity part of her campaign.

“If you want something done, your best bet is to ask a Jewish woman to do it,” said Giffords, a former state senator, said at the time. “Jewish women — by our tradition and by the way we were raised — have an ability to cut through all the reasons why something should, shouldn’t or can’t be done and pull people together to be successful.”

Giffords, 40, was raised “mixed” by a Christian Scientist mother and Jewish father, but said that after a visit to Israel in 2001, she had decided she was Jewish only. She attended services at a local Reform synagogue.

In one of her last photos, she posed with the new U.S. House of Representatives speaker, Rep. John Boehner (R-Ohio) at her swearing in; her hand is on the “Five Books of Moses.”

Giffords fought a hard election this year, against the national anti-incumbent, anti-Democratic mood. She tacked to the right of her party on immigration, saying border security was of primary consideration.

The election was called in her favor weeks after the vote.

Giffords’ office had been vandalized in March, after she voted for health care reform. Friends said she had received threats for her positions on health care and for opposing her state’s new law allowing police to arrest undocumented immigrants during routine stops.

The National Jewish Democratic Council suggested that the heated rhetoric of the last year contributed to the climate that led to the attack.

“One suspect, now in custody, may be directly responsible for this crime,” the group said in a statement. “But it is fair to say -- in today’s political climate, and given today’s political rhetoric -- that many have contributed to the building levels of vitriol in our political discourse that have surely contributed to the atmosphere in which this event transpired.”

JTA Wire Service

 
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Send a letter to the editor about this article
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Deadly Attack Against Rep. Giffords and Others Leaves Reform Movement Pained

 
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World
Published: 08 January 2011
 

WASHINGTON, D.C. December 9, 2010 – In response today’s attack against Representative Gabrielle Giffords, her staff, and residents at a constituent event in Tucson, Arizona, Rabbi David Saperstein, Director of the Religious Action Center of Reform Judaism, issued the following statement:

Our thoughts and prayers go out to the family of Rep. Gabrielle Giffords, a remarkable public servant shot while meeting with constituents today. Rep. Giffords is a member of Reform Congregation Chaverim in Tucson, and our entire community shares her family’s concern and pain.

We send our condolences to the families of those killed in this horrible act of violence, including U.S. District Judge John Roll, and pray for those who were wounded. As dark a day as this is for our nation, we know that it is immeasurably more painful for those whose family members were killed or injured.

We have had a close and fruitful relationship with Rep. Giffords and her staff throughout her time in Congress. She is a leading advocate for sensible immigration reform, a strong and thoughtful voice on the wars in Iraq and Afghanistan, and is willing to cast difficult votes on issues she believes in, including health care reform. (It was her support for health care reform, which led to an earlier attack on her office in Tucson.)

We do not yet know the specific motive behind this despicable act. But there can be no ignoring the increasing culture of violence in our nation and particularly in our political discourse. Dehumanizing language and images of violence are regularly used to express differences of opinion on political issues. Such language is too often heard by others, including those who may be mentally ill or ideologically extreme, to justify the actual use of violence. It continues to be far too easy to acquire guns, including the weapon used in today’s shootings. Americans must be able to have robust and healthy differences of opinion while respecting the humanity and patriotism of those with whom they disagree.

We, together with so many others, have supported and developed programs to address the disintegration of our political culture. As we can see from today’s bloodshed, to call for “civility,” only begins to scratch the surface of what

is needed. We are committed to working with America’s religious leaders of all faiths, and others, to elevate aggressively the state of our political discourse.

But today, of course, we stand stunned and deeply saddened. And we pray that Rep. Giffords’ husband Mark and her entire family find support comfort and strength among their friends and family, as we join them in praying for her full recovery.

The Religious Action Center of Reform Judaism is the Washington office of the Union for Reform Judaism, whose more than 900 congregations across North America encompass 1.5 million Reform Jews, and the Central Conference of American Rabbis, whose membership includes more than 1,800 Reform rabbis. Visit www.rac.org

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Breaking News

Beck attack on Soros outrages Jewish leaders

 
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Ron Kampeas World
Published: 11 November 2010
 

WASHINGTON – Jewish leaders expressed outrage at an attack by Glenn Beck on George Soros’ World War II childhood.

Beck, the Fox News Channel provocateur, is running a series this week on his radio and TV shows portraying Soros, a billionaire businessman and philanthropist, as attempting to control the U.S. economy.

In his radio show Wednesday, Beck revived an unfounded claim that Soros as a child in Hungary helped ship Jews to death camps.

“And George Soros used to go around with this anti-Semite and deliver papers to the Jews and confiscate their property and then ship them off,” Beck said. “And George Soros was part of it. He would help confiscate the stuff. It was frightening.

“Here’s a Jewish boy helping send the Jews to the death camps. And I am certainly not saying that George Soros enjoyed that, even had a choice. I mean, he’s 14 years old. He was surviving. So I’m not making a judgment. That’s between him and God. As a 14-year-old boy, I don’t know what you would do.”

In fact Soros, then 13 and living under the protection of a non-Jewish Hungarian, on one occasion joined the older man when he was ordered by Nazis to inventory the estate of a Hungarian Jew who had fled.

On another occasion, the local Jewish council had ordered Soros to deliver letters to local lawyers. Soros’ father, Tivadar, realized the letters were to Jewish lawyers and meant to expedite their deportation. He told his son to warn the targets to flee and ended the boy’s work with the council.

Soros, 80, has been slammed in some Jewish circles over his calls for increased U.S. engagement in the Middle East peace process and his strong criticism of Israeli policies. In recent months, some pro-Israel advocates and pundits have ripped J Street for accepting his money and lying about it. But the loudest Jewish voices in this case have belonged to those defending Soros from Beck’s attacks.

“This is the height of ignorance or insensitivity, or both,” said Abraham Foxman, the director of the Anti-Defamation League, who noted that as a child, he was protected by non-Jews who had not revealed his background to him.

“As a kid, at 6, I spit at Jews -- does that make me part of the Nazi machine?” Foxman said. “There’s an arrogance here for Glenn Beck, a non-Jew, to set the standards of what makes a good Jew.”

Elan Steinberg, the vice president of the American Gathering of Holocaust Survivors and their Descendants, called Beck’s attack “improper.”

“When you make a particularly monstrous accusation such as this, you have to have proof,” he said. “I have seen no proof.”

Simon Greer, the director of Jewish Funds for Justice, was one of several Jewish leaders who had confronted Beck after he said during the recent election season that terms like “social justice” lead to death camps.

Greer and other Jewish leaders met with senior Fox News Channel officials, and subsequently Beck sent Greer a note saying he understood “the sensitivity and sacred nature of this dark chapter in human history.”

Greer said Wednesday that Beck and Fox had made a “mockery of their professed understanding.”

“No one who truly understands ‘the sensitivity and sacred nature’ of the Holocaust would deliberately and grotesquely mischaracterize the experience of a 13-year-old Jew in Nazi-occupied Hungary whose father hid him with a non-Jewish family to keep him alive,” Greer said. “Many other Jews survived the attempted extermination of the Jewish people by changing their identities and hiding with Righteous Gentiles. With today’s falsehoods, Beck has engaged in a form of Holocaust revisionism.”

A number of commentators have described Beck’s series this week as employing anti-Semitic tropes.

“Beck went beyond demonizing him; he cast him as the protagonist in an updated ‘Protocols of the Elders of Zion,’ “ Michelle Goldberg wrote on the Daily Beast. “He described Soros as the most powerful man on earth, the creator of a ‘shadow government’ that manipulates regimes and currencies for its own enrichment. Obama is his ‘puppet,’ Beck says. Soros has even ‘infiltrated the churches.’ He foments social unrest and economic distress so he can bring down governments, all for his own financial gain.”

Media Matters, a liberal media watchdog, noted that Beck in one instance extracted a quote about Soros’ alleged abuses in Malaysia from a longer speech in which former Malaysian Prime Minister Mahathir Mohamad makes an issue of Soros being a Jew.

JTA

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Shabbat

 
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Event Type | Religious | Singles
Published: 01 June 2012
 
 
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Shabbat

 
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Published: 01 June 2012
 
 
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Buffet/lecture

 
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Event Type | Discussion, Lecture
Published: 29 May 2012
 
 
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Shavuout

 
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Event Type | Discussion, Lecture
Published: 26 May 2012
 
 
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Published: 26 May 2012
 
 
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Published: 26 May 2012
 
 
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Published: 26 May 2012
 
 
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Torah study weekend

 
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Event Type | Bible
Published: 25 May 2012
 
 
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Pirkei Avot

 
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Event Type | Religious
Published: 24 May 2012
 
 
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Tanach

 
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Event Type | Discussion, Lecture
Published: 23 May 2012
 
 
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Art show reception

 
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Event Type | Arts
Published: 23 May 2012
 
 
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Event Type | Arts | Travel/Tours
Published: 23 May 2012
 
 
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Intermarriage

 
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Deb Herman
Published: 22 May 2012
 
 
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Staying at home

 
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Event Type | Seniors
Published: 22 May 2012
 
 
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Skydiving

 
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Event Type | Sports
Published: 22 May 2012
 
 
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Hadassah meets

 
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Published: 21 May 2012
 
 
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Feature film

 
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Event Type | Film
Published: 21 May 2012
 
 
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Klezmer

 
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Published: 20 May 2012
 
 
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Event Type | Food | Theater
Published: 20 May 2012
 
 
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Lag Baomer

 
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Event Type | Carnival, Fair, Festival | Holiday
Published: 20 May 2012
 
 
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Groundbreaking for Lubavitch expansion

 
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Event Type | Building, Renovation
Published: 20 May 2012
 
 
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Yom Yerushalayim

 
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Event Type | Carnival, Fair, Festival | Music
Published: 20 May 2012
 
 
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Shabbat

 
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Published: 19 May 2012
 
 
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Published: 19 May 2012
 
 
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Deb Herman
Published: 18 May 2012
 
 
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Shavuot cheesecake—YUMM!!!

Say Cheese (Cake) Please!

 
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Beth Chananie Cooking with Beth
Published: 18 May 2012
 

Shavuot, which begins at sundown on Saturday, May 26, commemorates the giving of the Torah to the Jewish people at Mount Sinai and is also the Festival of the First Fruits.

Dairy foods such as cheesecakes, kugels, and blintzes are traditionally served for Shavuot. Cheesecake is always a hit and you can make various versions from just one basic recipe. Smaller individual mini cheesecakes baked in cupcake pans take even less time to bake than a large cheesecake. You can also vary the fillings — e.g., chocolate, vanilla. Substitute different liqueurs (e.g., orange, coffee, hazelnut, or almond) instead of vanilla extract. You can swirl melted semi-sweet chocolate into the batter for a marbled effect. Fresh berries make terrific toppings. For praline cheesecakes, use brown sugar instead of white and garnish with pecan halves.

Hot cheesecake makes an excellent brunch or lunch dish for Shavuot. Once you’ve tried this, it will probably become a family favorite that you’ll make all year round. Dairy delicious!

Norene’s Easy Cheesecake

Adapted from: “The New Food Processor Bible” (Whitecap)

I’ve been making this recipe for years, with rave reviews! You can substitute chocolate or vanilla wafers in the crust.

Crust:

18 single graham wafers (about 1 1/2 cups crumbs)
6 tablespoons soft margarine or butter, cut in small chunks
2 tablespoons sugar (granulated or brown)
1/2 teaspoon ground cinnamon

Filling:

4 cups (2 pounds) cream cheese, cut in chunks (light or regular)
1 1/2 cups sugar
4 eggs (or 2 eggs plus 4 egg whites)
1 tablespoon vanilla extract (or 2 tablespoons lemon juice)

Topping of your choice

1. Preheat oven to 350°F.

2. For crust: Break wafers into chunks. Process on steel blade until coarse crumbs are formed. Add remaining crust ingredients and process until blended, 5 or 6 seconds. Press into sprayed 10-inch springform pan. Wipe bowl and blade with paper towels.

3. For filling: Process cheese with sugar until blended, about 15 seconds. Add eggs and vanilla extract. Process until smooth and creamy, 20 to 30 seconds longer. Pour over crust.

4. Place a pie plate half-filled with water on lowest rack of oven. Place cheesecake on middle rack. Bake for 40 to 50 minutes. When done, edges will be set but center will jiggle slightly. Turn off heat and let cheesecake cool in oven with door partly open for about one hour. It will firm up during this time.

5. Refrigerate. Add desired topping and chill for 3 to 4 hours before serving. (Can be made a day or two ahead.)

Makes 12 servings

279 calories per serving (without topping), 30.4 g carbohydrate, 0.3 g fiber, 7 g protein, 14.4 g fat (6.6 g saturated), 80 mg cholesterol, 364 mg sodium, 2.9 mg potassium, 1 mg iron, 187 mg calcium, 30 mg phosphorus

Lighter Variation: Use granular Splenda instead of sugar. Use half cream cheese and half dry cottage cheese, 2 eggs and 4 egg whites. One serving contains 171 calories, 12.5 g carbohydrate and 9.8 g fat.

Cheesecake Toppings

Fresh strawberry topping: Cut off stem ends from 4 cups of strawberries; cut strawberries in half lengthwise. Arrange cut-side down in an attractive design over cooled cheesecake. Microwave 1/2 cup apricot preserves on High for 45 seconds, until melted. Gently brush glaze over fruit.

Mandarin orange topping: Drain three 10-ounce cans mandarin oranges. Pat dry. Arrange in an attractive design over cooled cheesecake. Microwave 1/2 cup apricot preserves on high for 45 seconds, until melted. Gently brush glaze over fruit.

Canned pie filling: Spoon a 19-ounce can of cherry, blueberry, or pineapple pie filling evenly over cheesecake.

Praline cheesecakes: Use firmly packed brown sugar instead of granulated sugar. Use 1 teaspoon vanilla instead of lemon juice. When cool, garnish with toasted pecan halves.

Mini Cheesecakes

Prepare filling for Easy Cheesecake as directed. Omit crust. Line muffin pans with 24 paper cupcake liners. Place a vanilla wafer in each liner. Top with cheesecake mixture. Bake in preheated 350°F oven for 10 to 12 minutes, until set. When cooled, top each cheesecake with a large strawberry or a spoonful of thick jam. One mini contains 154 calories, 18.9 g carbohydrate and 6.8 g fat.

Hot Cheesecake

Source: “The New Food Processor Bible” (Whitecap)

This longtime favorite comes from my longtime friend, Roz Brown of Montreal. It makes a fabulous main dish for a buffet or brunch for Shavuot or anytime. Serve it with sour cream and fresh fruit salad or berries.

Topping

1 cup corn flakes (or 1/4 cup crumbs)
1/2 teaspoon ground cinnamon
1 tablespoon brown sugar

Base

1/4 cup butter or margarine
2 tablespoons granulated sugar
1 egg
1 cup flour
1/2 teaspoon baking powder
1/2 teaspoon ground cinnamon

Filling

2 cups dry cottage cheese (fat-free or regular, see Note below)
2 eggs
1/2 cup granulated sugar
dash salt
2 tablespoons cornstarch
1/2 cup milk

Use the steel blade to process all ingredients.

For topping: Process corn flakes with cinnamon and brown sugar until fine. Transfer to a small bowl.

For base: Process butter or margarine with sugar and egg for about 1 minute, scraping down sides of bowl as necessary. Add flour, baking powder and cinnamon. Process just until dough begins to form a ball around the blades, about 10 seconds. Pat into sprayed 8-inch square glass baking dish or 9-inch pie plate.

For filling: Process cheese for 15 seconds. Add eggs, sugar and salt. Process 15 seconds longer. Dissolve cornstarch in milk and pour in through feed tube while machine is running. Process 10 seconds longer, until well mixed. Pour over base and sprinkle with reserved topping.

Bake in a preheated 350°F oven for 1 hour. Serve hot.

Yield: 8 servings. Keeps 2 to 3 days in the refrigerator. Reheats and/or freezes well. Recipe may be doubled and baked in sprayed 9 x 13-inch glass baking dish. Baking time will be about the same.

258 calories per serving, 38.0 g carbohydrate, 0.8 g fiber, 9 g protein, 8.2 g fat (4.4. g saturated fat), 98 mg cholesterol, 275 mg sodium, 123 mg potassium, 2 mg iron, 85 mg calcium, 143 mg phosphorus

Note:

Dry/pressed cottage cheese: If you aren’t able to find dry or pressed cottage cheese in your supermarket, substitute small curd cottage cheese (low-fat or fat-free). Place in a colander and press out excess liquid. You’ll probably have to add extra cottage cheese to make up for the drained liquid and processing time will be slightly longer.

Norene Gilletz is the author of kosher cookbooks in Canada. She divides her time between work as a food writer, culinary consultant, spokes person, cooking instructor, lecturer, and editor. Norene lives in Toronto, and her motto is “Food that’s good for you should taste good!” Visit her website at http://www.gourmania.com or email her at .(JavaScript must be enabled to view this email address).

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Behar-Bechukotai:  Following God’s example of redemption

 
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Rabbi Steven Sirbu •
Published: 18 May 2012
 

The Torah tells us to honor our father and mother (Exodus 20:12), to teach our children words of Torah (Deuteronomy 6:7), and not to hate our brother in our heart (Leviticus 19:17). It may come as no surprise, then, that our family obligations extend beyond these immediate family members to more distant relatives. The obligation is not as emotional as honoring or not hating. Nor is it as intimate as teaching. Rather it is a financial obligation, one that can make the difference between freedom and slavery, holding land or being landless.

The first half of this week’s combined Torah portion, Behar-Bechukotai, offers some details of this obligation. Leviticus 25 gives background by introducing the concept of the Jubilee year, teaching that slavery ought not be an indefinite state, and that the sale of land could not be permanent, by terminating both every fifty years.

Acknowledging that some land sales and virtually all slavery were caused by financial calamity, the Torah gives a remedy that can be invoked before the Jubilee year: redemption. Leviticus 25:25-28 says that a relative, perhaps a brother but not necessarily, can redeem property that has been sold due to financial distress. Similarly, later in the same chapter, Leviticus 25:47-55 says that a relative, again possibly an extended family member, can redeem an Israelite from slavery.

The term for the person responsible for initiating this transaction is a go’el, a redeemer. Ruth Chapter 4 offers the most in-depth look at the role and responsibility of the go’el, but in that case the scenario is complicated by the fact that the parcel of land and widow of the previous owner (Ruth) go together. Presumably, in most cases being a go’el was a tremendous financial burden, for there was probably little chance of repayment by the newly-freed slave or the owner of the redeemed property. Nonetheless, redemption of sold freedom or sold property was an obligation of a relative, a way a human being could restore things to the way God intended them.

Interestingly, other Biblical occurrences of the word go’el refer not to a person but to God. In Isaiah 44:6, the Eternal One is the Redeemer of Israel, earning this name because of the redemption from Egypt. The liturgy of the siddur (prayer book) builds upon this theme, most prominently in the section of the prayer dedicated to ge-ulah (redemption). The prayer ends praising God as “ga’al Yisrael,” the One who redeemed Israel. Though this particular form places God’s role in the past tense, the placement of the prayer following prayers for Creation and Revelation — both one-time events — implies that Redemption is ongoing. Though the verb may be in past tense, we can infer from the liturgy that God may yet redeem at any time in the present or future.

There are not many words in our tradition that can apply both to people and to God, but go’el is one of them. How profound it is that to perform an act of selfless kindness toward a relative is likened to the way God brought the Israelites out of Egypt. Bringing an individual from slavery to freedom is godly.

As people created in the image of God, as Jews who are to be holy because God is holy, this is a powerful mandate. We can emulate God when we work for the freedom of others. We do God’s work when we ensure that someone in a difficult financial position is not pushed off of his land. The Torah says to begin with our family, but it offers no limitation. The possibility for redemption is infinite.

 
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Tazria-Metzora: Love and distance

 

Pesach Sheni: Looking back, looking ahead

 

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Rabbi Steven Sirbu •
Published: 18 May 2012
 

The Torah tells us to honor our father and mother (Exodus 20:12), to teach our children words of Torah (Deuteronomy 6:7), and not to hate our brother in our heart (Leviticus 19:17). It may come as no surprise, then, that our family obligations extend beyond these immediate family members to more distant relatives. The obligation is not as emotional as honoring or not hating. Nor is it as intimate as teaching. Rather it is a financial obligation, one that can make the difference between freedom and slavery, holding land or being landless.

The first half of this week’s combined Torah portion, Behar-Bechukotai, offers some details of this obligation. Leviticus 25 gives background by introducing the concept of the Jubilee year, teaching that slavery ought not be an indefinite state, and that the sale of land could not be permanent, by terminating both every fifty years.

Acknowledging that some land sales and virtually all slavery were caused by financial calamity, the Torah gives a remedy that can be invoked before the Jubilee year: redemption. Leviticus 25:25-28 says that a relative, perhaps a brother but not necessarily, can redeem property that has been sold due to financial distress. Similarly, later in the same chapter, Leviticus 25:47-55 says that a relative, again possibly an extended family member, can redeem an Israelite from slavery.

The term for the person responsible for initiating this transaction is a go’el, a redeemer. Ruth Chapter 4 offers the most in-depth look at the role and responsibility of the go’el, but in that case the scenario is complicated by the fact that the parcel of land and widow of the previous owner (Ruth) go together. Presumably, in most cases being a go’el was a tremendous financial burden, for there was probably little chance of repayment by the newly-freed slave or the owner of the redeemed property. Nonetheless, redemption of sold freedom or sold property was an obligation of a relative, a way a human being could restore things to the way God intended them.

Interestingly, other Biblical occurrences of the word go’el refer not to a person but to God. In Isaiah 44:6, the Eternal One is the Redeemer of Israel, earning this name because of the redemption from Egypt. The liturgy of the siddur (prayer book) builds upon this theme, most prominently in the section of the prayer dedicated to ge-ulah (redemption). The prayer ends praising God as “ga’al Yisrael,” the One who redeemed Israel. Though this particular form places God’s role in the past tense, the placement of the prayer following prayers for Creation and Revelation — both one-time events — implies that Redemption is ongoing. Though the verb may be in past tense, we can infer from the liturgy that God may yet redeem at any time in the present or future.

There are not many words in our tradition that can apply both to people and to God, but go’el is one of them. How profound it is that to perform an act of selfless kindness toward a relative is likened to the way God brought the Israelites out of Egypt. Bringing an individual from slavery to freedom is godly.

As people created in the image of God, as Jews who are to be holy because God is holy, this is a powerful mandate. We can emulate God when we work for the freedom of others. We do God’s work when we ensure that someone in a difficult financial position is not pushed off of his land. The Torah says to begin with our family, but it offers no limitation. The possibility for redemption is infinite.

 
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Tazria-Metzora: Love and distance

 

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Behar-Bechukotai:  Following God’s example of redemption

 

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Behar-Bechukotai:  Following God’s example of redemption

 

Parashat Emor:  The quest for perfection

 
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He got it way wrong

 
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Letters
Published: 18 May 2012
 

David Wilensky’s op-ed on “the correct use of Title VI” (April 26) was an amateurish attempt to condemn an important new legal tool for Jewish students who are now protected from anti-Semitic harassment, intimidation, and discrimination under Title VI of the Civil Rights Act. He claims that the Zionist Organization of America (ZOA) — which spearheaded the effort to achieve this civil rights protection — is misusing Title VI “to stifle legitimate discourse” and as a “bludgeon” to advance “far-right political viewpoints.”

These charges are baseless. The ZOA has never used Title VI to stifle free speech, or to advance a particular political viewpoint. We have called on university leaders to exercise their own First Amendment rights, and publicly condemn speakers and programs that demonize Jews, compare Jews to Nazis, and call for the destruction of the Jewish State of Israel — all of which is anti-Semitism according to U.S. Government standards.

The ZOA also has called on university leaders to enforce their own rules. Thus, when a Jewish student is physically threatened or assaulted, the wrongdoers must be held accountable. Contrary to Wilensky’s accusations, Title VI is all about protecting Jews and ensuring them a campus environment that is physically and emotionally safe, as well as being conducive to learning.

A dozen national Jewish organizations across the political and religious spectrums have supported the ZOA’s Title VI efforts. They joined the ZOA in a letter to the U.S. secretary of education, urging that Title VI be enforced to protect Jewish students.

Forty Members of Congress, including 31 liberal Democrats, also sent a letter to the education secretary.

Fighting anti-Semitic bigotry on campus is not a “right wing” or “left wing” issue. We hope Wilensky will come to understand that.

 

Morton A. Klein

Susan B. Tuchman, Esq.

Zionist Organization of America

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Alliterative, but wrong

 

Israel not a child

 

Seder cover delight

 

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No more homeless Jews

 

What’s his point?

 
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No more homeless Jews

 
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Letters
Published: 18 May 2012
 

If the homeowners of the Beit El section known as Ulpana were Arabs, this property dispute (“Showdown at Ulpana,” May 11) would be settled with compensation. Since it involves Jews, extreme leftist Israelis are attempting to use an activist court to expel those Jews from their government-promoted homes. The trauma of the expulsion of Jews from Gaza continues, with many of those Jews still homeless and jobless; this is lost on those leftist legal predators focusing solely on upending the Zionist ideal. The photos and videos of the sometimes violent explusion of Jews from their homes should not be something we see again in our lifetime, and certainly not by soldiers wearing the uniform of the State of Israel.

 

Scott David Lippe, M.D.
Paramus
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Letters
Published: 18 May 2012
 

I don’t get the point of Rabbi Shull’s letter (Information Please-5/11/12). He appears to be looking for a handy guide to identify Islamic bad guys. How do we identify Islamic bad guys? There is but one way to find out which Islamists think what. Talk to them and work with them on bringing the communities together. Knowledge and communication are the keys. As a religious leader, Shull needs to approach Islamists with an open mind and assume the best, but he shouldn’t need me to tell him that. Now, if we can get ultra-Orthodox cults to communicate which Orthodox educators and religious leaders are molesting children, we would be addressing a much more disturbing and important issue.

 

Roger Berkley
Woodcliff Lake
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In time for Shavuot…

 
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Dasee Berkowitz • Op-Ed
Published: 18 May 2012
 

Five steps to studying and learning from the Torah

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

When I hear the phrase from Pirkei Avot (the Teachings of our Fathers), “Turn it around and around, for everything is in it” (5:21), the image of a toy jumps to my mind.

The rabbis of the Mishnah, however, were writing at the beginning of the Common Era in the Land of Israel, not in 21st century playrooms of North America, so I am not certain they share the same association. Surely, they were referring to the Torah and the revered text’s limitless insights and wisdom.

There is, however, something playful about the phrase. If we studied the Torah the way a child plays with a toy — repeatedly and open to the possibility of discovering something remarkable — then perhaps we would discover something remarkable.

Why should we make this ancient scroll our own? For starters, the Torah tells us we should. In recounting the story when the Torah was revealed to Moses, the text begins by describing the journey of the Israelites to Mount Sinai.

“In the third month after the children of Israel went out of the land of Egypt, on this day [bayom hazeh] they came into the wilderness of Sinai,” it says in Exodus 19:1. If the Torah was retelling something that already took place, it should say “on that day” not on “this day.” Rashi, the 12th century French commentator, says we should look to the Torah as if it is being given on this day. The Torah is being given, and Revelation has the potential to happen anew each day.

Nice words, but how might we really experience this? While Shavuot offers us a moment to focus our attention on Torah study — all-night learning tikkun-style awaits at many area synagogues and JCCs — the esoteric musings of a Talmud scholar at 3 a.m. may not be the kind of revelation we seek.

Try this activity (which I learned from dear friends Rabbi David Ingber and Ariel Rosen.) It is called “Find your (Uni) Verse.” Here is what you do:

Step 1: Open the Torah (a chumash, or even an online version).

Step 2: Randomly point to a verse (this may be easier with a real book in hand).

Step 3: Read the verse a couple of times. The first time is to understand the plain meaning. The second and third times are to play with different interpretations of what the verse might be saying. Consult commentary on the verse if you like.

Step 4: Consider the lesson that you might learn from this verse. What wisdom might it impart?

Step 5: Try to apply the lesson to your life in the coming weeks.

Some Torah verses may have more immediate relevance to you than others. “Honor your father and mother” and “Love your Neighbor as Yourself” may be clear at face value and easy to apply. Other verses from Leviticus, such as ones that speak about people stricken with tzara’at, may take a bit more parsing. (Luckily, commentators understood tzara’at as “motzi shem ra,” one who does not speak truthfully about another person, an aspect of gossip to which we may relate more readily.)

Even (or especially) if you do not think the verse relates to you on face value, sit with it for a while. I promise, you will find some meaning.

My husband and I did this activity last year with our community. We just had a disagreement about some household matter and were a little tense going into the festival. The verse he selected was “Together with your households, you shall feast there before the Lord your God” (Deuteronomy 12:7).

The lesson was clear: Do not let the everyday stresses of your life cloud the experience of these precious festivals. Safeguard them, honor them. You can get back to your stress when the festival is over, but for now, let it all go and rejoice!

How a verse selected at random can be personally relevant speaks to the power of the Torah and the potential for its wisdom to be revealed to us.

“Your Testimonies are my delight/play thing, they are my counselors,” it says in Psalms 119:24. On Shavuot, turn your selected phrases of the Torah around and around in your mind. The words will become for you a beloved toy.

JTA Wire Service

Dasee Berkowitz
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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

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In time for Shavuot…

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

The real-life Avenger

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
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The real-life Avenger

 
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Abe Novick • Op-Ed
Published: 18 May 2012
 

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

Kirby grew up on the tough streets of New York’s Lower East Side, the hub of the Jewish immigrant experience. And so it became Cap’s address, too.

As Kirby recalls, the neighborhood was rough and tumble, with street fights a common occurrence. Likewise, Kirby’s doppelganger, Steve Rogers (Cap’s alias), who started as a small weakling too feeble to join the military, was picked on and bullied. After an experiment performed by Dr. Reinstein (sounds like Einstein), however, he quickly became a super soldier tasked with aiding the Allied war effort.

All of this may seem like fantastic child’s play; hit the historic rewind button. At about the same time — some 71 years ago, in June 1941 — as Nazi Germany was attacking a city in Lithuania and establishing the Vilna Ghetto, there was a small group of heroic Jews who took on the handle “The Avengers.” This band of Jewish resistance fighters, also known by the more official sounding United Partisan Organization, operated out of the Ponar forest — the same place that fellow Jews from the ghetto were taken to be shot and buried in mass graves.

One of the leaders of this brigade was Abba Kovner, the famous organizer of the Vilna Ghetto uprising who fought back against the Nazis and planned to carry out a mass act of revenge on the German people soon after the war ended.

The story of these Jewish fighters was documented in “The Avengers,” a 1967 book by Michael Bar-Zohar about Shoah survivors who tracked down Nazi criminals in an effort to avenge their massacred brethren, and later in the 1986 documentary “The Partisans of Vilna” and on The History Channel. For many Jews, the story goes, the fact that huge numbers of Nazi soldiers were allowed to simply go home once the war had ended was intolerable.

Rich Cohen came out in 2000 with a book by the same title, also about those Jews who sought revenge.

“In the winter of 1941, a charismatic young poet named Abba Kovner formed a Jewish guerrilla group in the Vilna ghetto, in Lithuania,” Cohen wrote. “They sneaked through the city’s sewers, blowing up German transports and outposts with homemade bombs. After the war Kovner and his Avengers hatched a plan to poison 8,000 Nazis imprisoned at Stalag 13 in Nuremberg.”

So as you are chewing on your popcorn this weekend, just remember that lurking behind the colorful costumes, special effects, and superhero banter is a deeper real-life storyline.

JTA Wire Service

Abe Novick
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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

RECENTLYADDED

In time for Shavuot…

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

The real-life Avenger

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
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Israel must overhaul education system

 
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Karen L. Berman • Op-Ed
Published: 18 May 2012
 

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

This scene took place a few weeks ago not in a Third World country but in Israel — a country that leads the world in patents per capita, is known for its technology startups, and boasts 10 Nobel laureates, but also scores high in some other frightening statistics.

On the most recent PISA (Program for International Student Assessment) exam, Israeli students ranked 25th out of students from 25 Organization for Economic Cooperation and Development (OECD) countries in academic achievements. Israel’s weakest students scored last among the weakest students from the participating OECD countries; its strongest students were 24th out of 25.

Israeli children are products of an education system that has been in decline for decades. Studies by many leading organizations, including Israel’s own Taub Center, named for the late Bergen County philanthropist Henry Taub, reveal the link between a country’s educational achievement and its economic stability. As Israel’s education levels have decreased, wages have declined and the quality of life has dropped.

Israel likely will have to wrestle with the ramifications of having at least one generation of undereducated children who are ill-suited to compete in today’s world. If trends continue, wages will continue to fall, and more people will be underemployed or unemployed, and increasingly reliant on the government for subsistence. What kind of picture does that paint for Israel’s future?

To be sure, education is just one of Israel’s pressing societal issues. Last summer, Israelis demanded access to more affordable housing, medical care and other basic necessities. In addition to the need for social infrastructure, outside pressures are also very real. Just a short while ago, approximately 200,000 children in southern Israel could not even attend school because of missile attacks from Gaza.

The answers to Israel’s education woes are not simple, but here are a few steps Israel could consider in order to move in the right direction:

• Put more emphasis and resources on the core subjects critical for participation in a global economy. I have been hearing demands recently for increased emphasis on Jewish studies or Zionist history in the public school curriculum; I won’t comment on the importance of these subjects. I will say that Israeli children must excel in math, science and literacy to succeed in a global workforce. Those core subjects need to get the attention first.

• Improve training, support, and pay for teachers. Israeli teachers are woefully underpaid when compared to their OECD peers. They also receive less training and professional development. Give Israeli teachers the tools, training, and mentoring they need to improve classroom outcomes.

• Raise the standards for becoming a teacher. If the government gives more, it should get more in return. Most Israeli teachers graduate from one of many three-year teacher colleges; the range of requirements and quality varies greatly among the schools. Teachers are not required to have a four-year university degree, let alone a master’s or other advanced degree. Require the academic excellence of the teachers we want from the children.

• Reach the children who have been “left behind.” Systemic change takes time. Meanwhile, a whole generation of children remains ill-equipped to handle the complexities of today’s workforce. Get them the programs they need to catch up and to maximize their academic achievement. It may feel like a band-aid approach, but we cannot let communities bleed to death.

These are just four steps. There are many others to consider and the challenge can seem overwhelming. However, as the sense of urgency surrounding this crisis continues to grow, I am confident that a partnership of government, NGOs and philanthropists can create the long-term solution that will enable Israel to not just survive but thrive.

JTA Wire Service

Karen L. Berman

Karen Berman is the executive director of the Youth Renewal Fund, a New York-based organization that provides supplemental education to disadvantaged Israeli children. The views expressed here are her own.

Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

RECENTLYADDED

In time for Shavuot…

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

The real-life Avenger

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
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Flagging the truth

 
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Shammai Engelmayer • Columns
Published: 18 May 2012
 

If ever there was any doubt about who we are and what our place is in the world, that doubt should have been erased on a Friday afternoon in Tel Aviv 64 years ago, when David Ben-Gurion stood before a packed room and declared that it was “the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State.”

As he stood there, Ben-Gurion, as always, was mindful of both Jewish history and world history. He knew that what he was about to do had never been done by any other expelled people. He knew how impossible it was for this to be happening. And yet, there he was, saying the words Jews only dreamed about hearing for nearly 2,000 years.

KEEPING THE FAITH
One religious perspectIve on issues of the day

“Accordingly,” Ben-Gurion continued, “we, the members of the People’s Council, representatives of the Jewish community of Eretz Yisrael and of the Zionist movement…hereby declare the establishment of a Jewish state in Eretz Yisrael, to be known as M’dinat Yisrael [the State of Israel].”

For those who kept faith, even through the horrors of the Shoah, the re-establishment of the Jewish state was as natural as Ben-Gurion claimed it to be. The Torah makes clear time and again that we and the land are eternally intertwined. Without it, we cannot exist. As for the land, it needs us as much as we need it.

That is history’s message. Regardless of who controlled the land during those 1,800 years of our separation from it, the land remained fallow, not fruitful. Only when we began to return to the land did the land begin to return to itself. Swamps became orange groves. Barren deserts became lush gardens.

We are the People Israel; it is the Land Israel. Neither of us is complete without the other.

What other nation has ever returned from the grave? What other people has ever returned to its home — not just once, but twice, both times in fulfillment of prophecies and both times in defiance of history? What other people has withstood a virtually non-stop campaign of extermination lasting millennia, only to stand up each time, dust the mud off of its clothes, and get on with its life?

We are Israel, God’s ahm segula, His treasured nation. He said that was forever. He kept His word.

“...[It] shall come, that I will gather all nations and tongues; and they shall come, and see My glory…,” said Isaiah in God’s Name (see 66:18-20). “And they shall bring all your brothers for an offering to the Lord from all nations upon horses, and in chariots, and in litters, and upon mules, and upon fleet camels, to My holy mountain Jerusalem, says the Lord….”

“All nations and tongues” were indeed “gathered” in the fledgling United Nations on Nov. 29, 1947, and by majority vote they sanctioned the resurrection of the Jewish state in the homeland of the Jewish people.

God kept His word. We must keep ours.

We do not, however, because we reject God’s hand in history, just as we reject the notion that we are God’s special treasure, His mamlekhet kohanim v’goi kadosh — His kingdom of priests and holy nation, the people who stood before Sinai and declared, “Na’aseh v’nishmah,” we will do and we will listen.

God kept His word. When do we begin to keep ours?

What does the Flag of Israel represent to you? To me, it represents proof positive that the Torah is true and represents the legitimate word of God. This is what the Torah will say in the reading tomorrow (Leviticus 26):

“If you walk in My statutes, and keep My commandments, and do them…, I will turn myself to you, and make you fruitful, and multiply you, and establish My covenant with you….

“But if you will not listen to Me…, [I] will bring a sword upon you…and you shall be delivered into the hand of the enemy….And you shall eat the flesh of your sons, and the flesh of your daughters shall you eat….

“And upon those who are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and…you shall have no power to stand before your enemies. And you shall perish among the nations, and the land of your enemies shall eat you up….

“Then will I remember My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham will I remember; and I will remember the land….I will for their sakes remember the covenant of their ancestors…; I am the Lord.”

This is even more graphically conveyed in Deuteronomy 28:49 ff: “The Lord shall bring a nation against you from afar, from the end of the earth, which will swoop down like the vulture; a nation… of fierce countenance, that will not respect the person of the old, nor show favor to the young….[You] shall be left few in number….And your life shall hang in doubt before you; and you shall fear day and night, and shall have no assurance of your life….

“And it shall come to pass, when all these things have come upon you…, then the Lord your God will reverse your captivity, and have compassion upon you, and will return and gather you from all the nations, where the Lord your God has scattered you…, and the Lord your God will bring you into the land which your fathers possessed, and you shall possess it.”

Such are God’s words as recorded by Moses.

Can anyone doubt that every single one of these words, the blessings and the curses and the promise of redemption, have been fulfilled to the letter?

If these words, spoken 3,500 years ago, are true — and the blue-and-white flag of Israel tells me they are true in every particular — then all of the other words in the Torah are true, words about keeping kosher and loving your neighbor, about keeping Shabbat and protecting the disadvantaged, about wearing tzitzit and meeting our responsibilities to each other, to the world and to God.

Israel’s flag tells me that God has kept His word to us and is still keeping His word to us. We need to start keeping our words to Him, words we should recommit ourselves to this Shavuot:

“Na’aseh v’nishmah, we will do and we will hear.”

 

Shammai Engelmayer
Shammai Engelmayer is rabbi of the Conservative synagogue Temple Israel Community Center in Cliffside Park and an instructor in the UJA-Federation-sponsored Florence Melton Adult Mini-School of the Hebrew University.
Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
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Welcome change

WASHINGTON — For decades, the Jewish community here in the United States has debated the advisability, constitutionality, and necessity of government aid to parochial schools, Jewish and otherwise. With the United States still experiencing tough economic challenges, however, we find our schools under greater financial stress than ever. This reality, alongside the solidification of court rulings upholding government aid programs and a current of broader education reform, has positioned 2012 to be a year in which we see signs of a sea change within the Jewish community over this perennial issue.

Since the mid-1950s, the majority view within the Jewish community has opposed government aid to parochial schools on the grounds that it diverts funds from the public schools, somehow “breaches the wall of separation” between religion and state, and runs counter to the communal responsibility to support our own institutions.

 

 

Christie unfit to be veep

A Quinnipiac poll in April showed Gov. Chris Christie to be the most popular potential Republican vice presidential candidate, thanks to his budget cuts and standing up to government employee unions. The state’s governor has a problem, however, specifically an Islam problem, that can and should get in the way of his possible ascent to higher office; he has sided time and again with Islamist forces against those who worry about safeguarding United States security and civilization.

 

 

Imprisoned in Bolivia

 

RECENTLYADDED

Flagging the truth

If ever there was any doubt about who we are and what our place is in the world, that doubt should have been erased on a Friday afternoon in Tel Aviv 64 years ago, when David Ben-Gurion stood before a packed room and declared that it was “the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State.”

As he stood there, Ben-Gurion, as always, was mindful of both Jewish history and world history. He knew that what he was about to do had never been done by any other expelled people. He knew how impossible it was for this to be happening. And yet, there he was, saying the words Jews only dreamed about hearing for nearly 2,000 years.

 

 

Imprisoned in Bolivia

 

Christie unfit to be veep

A Quinnipiac poll in April showed Gov. Chris Christie to be the most popular potential Republican vice presidential candidate, thanks to his budget cuts and standing up to government employee unions. The state’s governor has a problem, however, specifically an Islam problem, that can and should get in the way of his possible ascent to higher office; he has sided time and again with Islamist forces against those who worry about safeguarding United States security and civilization.

 

 
font size: +
 

Be careful what you wish for

 
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Editorial
Published: 18 May 2012
 

Memo to all those hardliners who believe that not getting serious with negotiations with the Palestinians will wear them down and, eventually, lead to a one-state solution, with Jerusalem permanently in control of all the Land of Israel:

Without a doubt, you will get your wish.

Be warned, however. What you will get will not be a Jewish state. At best, it will be a state run by Arabs and Jews, but more likely only by Arabs.

It is what the world is waiting to impose. It is what a small but growing minority of Jews seems to want. It even is what underlies the effort in some quarters to rewrite Israel’s national anthem, the Hatikvah, to make it more comfortable for Israel’s non-Jewish majority to sing. Suggested rewrites water down Jewish claims to the land and downplay two millennia of hopes and prayers for the sake of an unwarranted political correctness.

We understand — we really do — why there is such great reluctance to give up any territory on the other side of the Green Line. It is on that side of the line, on the west bank, that the hope of 2,000 years is truly fulfilled. When we prayed for a “restoration of Zion,” for a return to our homeland, our hearts and minds were focused on Hebron, where our forefathers lay buried; on Beit El, where Jacob dreamed of a stairway to heaven; of Shechem, where once the Tabernacle stood in all its glory; on the mountains of Ebal and Gerizim, where the returning Israeilites conducted a covenant renewal ceremony; on Bethlehem, where Mother Rachel is buried along the way to Efrat, the better to keep an eye on her children. “Re’i Rachel, re’i, hem shavu li-g’vulam,” Look, Rachel, look and see; they have returned to their borders. Your children have returned home.

We understand — we really do.

We also understand demography and democracy.

At the rate things are going, sooner rather than later there will be more Arabs than Jews on the soil of our dreams. The world will not tolerate that Arab majority being turned into second-class citizens by a minority that for decade after decade shoved the Holocaust in everyone’s face and declared that only the Jews occupied the moral high ground.

To be sure, we do not believe for a moment that anyone in the Palestinian Authority actually wants a two-state solution, either. That is the real reason why negotiations with the Palestinians can go all the way, as they have in the past, with the Palestinians getting almost everything they asked for — including a chunk of Jerusalem — and they still will walk out in mock disgust, as indeed they have. The Palestinians understand only too well that time is on their side. Our side has not yet figured that out.

There is a way to avoid this disaster. If the peace process is to fail, the Arabs must be seen as the sole reason for that failure. Israel, meanwhile, must be seen as negotiating in good faith and with an open heart, interested as much in accommodating Arab aspirations as fulfilling Jewish dreams. It does not have to give away the store, but nor can it be seen as attempting to padlock all its shelves.

Some would argue that the world will see what it wants to see regardless of what actually there is to see. There is much truth in this, but it also is beside the point.

We long ago gave up our place on the moral high ground, but we must never abandon our morality.

 

Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
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A profound loss

 

A minute for a minute — it’s about time

 

Pollard and three strikes

 

RECENTLYADDED

Be careful what you wish for

 

Report abuse, period

 

Shhh! Don’t say this out loud

Next week, beginning immediately after Shabbat on May 19 and continuing through sundown the next day, Jews the world over outside Israel will studiously avoid acknowledging, much less celebrating, Yom Yerushalayim, Jerusalem Day, the 28th day of the Hebrew month of Iyar, the day in 5727 that Jewish history changed forever.

Some Jews, of course, will celebrate Yom Yerushalayim, but quietly, unobtrusively, “so the neighbors shouldn’t see and shouldn’t know, God forbid.”

 

 
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Report abuse, period

 
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Editorial
Published: 18 May 2012
 

On page 6 of this week’s issue, Larry Yudelson reports on the growing discomfort people feel regarding the child abuse policy espoused by the Agudath Israel of America, which represents most charedi communities in the United States.

That policy may be summarized this way: True abuse should be reported to the police, but because ordinary folk are not qualified to know true abuse when they see it, rabbis should decide when to dial 9-1-1.

Says Agudah, a person who suspects that a child is being abused, or who has knowledge of such abuse, “should present the facts of the case to a rabbi who is…fully sensitive both to the gravity of the halachic considerations, and the urgent need to protect children.”

Read that again. If you think a child is being abused, take the matter to a rabbi who is sensitive to the need to protect that child, but not at the expense of violating some esoteric requirement of Jewish law.

That begs the question, whose Jewish law? Agudah’s policy is rejected by the centrist-left Rabbinical Council of America and even by a Chabad-Lubavitch rabbinic court, both of which unequivocally insist that Jewish law requires that cases of suspected abuse be reported immediately to the police.

The only people who benefit from Agudah’s policy are the abusers, who are allowed to roam free and even to continue to work in professions that put them into contact with the very targets of their abuse.

The ultimate authority in Jewish law is the One from whom that law emanates. To parse verses and spin debates in order to shield abusers is to say that this is the will of God.

That is the rankest form of blasphemy.

 

Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
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A profound loss

 

A minute for a minute — it’s about time

 

Pollard and three strikes

 

RECENTLYADDED

Be careful what you wish for

 

Report abuse, period

 

Shhh! Don’t say this out loud

Next week, beginning immediately after Shabbat on May 19 and continuing through sundown the next day, Jews the world over outside Israel will studiously avoid acknowledging, much less celebrating, Yom Yerushalayim, Jerusalem Day, the 28th day of the Hebrew month of Iyar, the day in 5727 that Jewish history changed forever.

Some Jews, of course, will celebrate Yom Yerushalayim, but quietly, unobtrusively, “so the neighbors shouldn’t see and shouldn’t know, God forbid.”

 

 
font size: +
 

Women’s study

 
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Event Type | Education | Women
Published: 18 May 2012
 
 
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Shabbat honoring members

 

Tot Shabbat

 

Cookbook author

 

RECENTLYADDED

Trip reservations

 

Staying at home

 

Skydiving

 
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The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

 
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Shammai Engelmayer Cover Story
Published: 18 May 2012
 
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Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

Hearing the case is Judge Michael Urbanski. The issue, Urbanski told the litigants last week, boils down to a matter of intent. Was the display intended to convey a message of morality and ethics, or was the intent to promote a religion?

“If it’s not about God,” he asked, “then why are we having this argument?”

“If indeed the issue is not about God,” he continued, “why wouldn’t it make sense for Giles County to say, ‘Let’s go back and just post the bottom six [the “secular” commandments from honoring parents to coveting what others have]’?”

Although Urbanski sent the case to mediation, observers doubt that either side is willing to compromise on the issue. It is all ten, or nothing at all, it seems. Urbanski indicated that he is prepared to impose his solution if the parties to the case cannot agree to resolve the matter.

The Narrows case is just another round in a continuing saga of court cases surounding “The Ten Commandments.” It, and the unusual suggestion from the judge, come just as Jews around the world prepare to celebrate Shavuot, “the time of the Giving of the Torah,” by which is actually meant God’s “appearance” on Mount Sinai to enunciate His Law, beginning with “the Ten.”

This most unique document in human history is shrouded in myth and misperception, and has been for a very long time.

The greatest myth surrounding it is its name. To call it “The Ten Commandments” is a very Christian thing to do, and the purpose of doing so is to undermine the authority of the Torah. More about that later, however. Suffice it to say at this point that, while there are commandments found in the document, this is secondary to its purpose, which is to have God Himself set out the underlying premises of His covenant with Israel.

Myth No. 1: God said them all

We are told that “God spoke all these words” directly to each Israelite. Other than at this one singular moment in time, never has God spoken directly to an entire people.

Of course, this applies only if you believe — as I do — that God did “speak” these words. Sort of.

To begin with, as the Midrash in Exodus Rabbah 42:8 notes, God did not speak “all” of these words. Almost certainly, in my view, that is because the people stopped Him before He got too far. Never mind that the Torah text in Exodus 20 puts the interruption at the end of the recitation of “the 10 statements.” The Torah simply did not want to interrupt the flow of God’s personally delivered statement with narrative about how Israel did not want to listen to Him.

Consider the text. We begin with “I am the Lord your God,” and follow this with a warning to “have no other gods before Me.” We are then told that “I the Lord your God am a jealous God,” who deals harshly with “them that hate Me,” but “showing mercy to thousands of those who love Me, and keep My commandments.”

Throughout this, God is addressed in the first person. Next up: “You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless who takes His name in vain.”

Suddenly, God is in the third person and that is how it remains for the rest of the declaration. God would have no reason to switch from “Me” to “Him.” Obviously, He was stopped before He got very far in his message.

That brings us to the other issue about “speaking”: God cannot speak; He has none of the physical attributes necessary for speech.

God is incorporeal. “His unity is in no way physical, either potentially so or actually so,” Maimonides — the Rambam — tells us. “None of the attributes of matter — motion, say, or rest — can be ascribed to Him. They cannot refer to Him accidentally or essentially....Whenever Scripture describes Him in such corporeal terms as ‘walking,’ ‘standing,’ ‘sitting,’ ‘speaking,’ and the like, it speaks metaphorically.”

Rambam made this the “third fundamental principle” of faith out of the 13 he said were essential for Jewish belief.

He continues the thought in his eighth fundamental principle. While we must believe “that the Torah came from God,” it did not happen the way we think it did, he said. “When we call the Torah ‘God’s Word,’ we speak metaphorically,” said Rambam. “We do not know exactly how it reached us, but only that it came to us through Moses, who acted like a secretary taking dictation,” metaphorically speaking.

One of Rambam’s prooftexts for this is Deuteronomy 4:12-15, in which Moses himself makes the incorporeality claim:

“And the Lord spoke to you out of the midst of the fire; you heard the sound of the words, but saw no form; you only heard a voice….[Y]ou saw no manner of form on the day when the Lord spoke to you in Horeb out of the midst of the fire.”

Moses was not merely saying that the flaming mountain obscured the view of God. He said “no manner of form” was seen. Nothing was seen because there was nothing to see.

Maimonides elaborates on this in his Mishneh Torah, Y’sodei ha’Torah (Basic Principles of the Torah, Chapter 1:7. “Were the Creator to have body and form, He would have limitation and substance, for it is impossible to have a body without limitations. For any [entity] whose physical being is limited and defined, his power is limited and finite. And since the power of our God, blessed be His Name, is neither limited nor finite..., His power cannot be that of a corporeal being....”

If God did not “speak” that day, however, why did Moses say He did? It is because Israel did “hear” God’s voice, but it came from somewhere inside themselves and entered their minds. They did not hear God’s word, they experienced it from the very core of their own beings.

No wonder they panicked.

However the words got to us, they are the “words” God chose as the only ones He would personally deliver to each and every Israelite. Thus, they are considered the ultimate religious testament. That is what keeps “the Ten Commandments” at the center of so many First Amendment cases.

Myth No. 2: There are 10 commandments

That brings us to the next myth or misperception: There are 10 commandments in “the Ten Commandments.”

Actually, there may be as many as 13, by one count. Then again, there may be no commandments here at all — at least not in the normal sense.

The Torah refers to this document as the “aseret ha-d’varim” and we call it the “aseret ha-dibrot.” Both mean “ten statements” or “ten utterances,” or “ten declarations,” but definitely not “ten commandments.”

That is because these “commandments” are not “mitzvot” in the ordinary sense. Rather, they provide a sense of the mitzvot to come; a preamble, as it were, to the constitution of God’s “treasured nation.”

In that sense, it is not unlike the Preamble to the U.S. Constitution: “We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.”

There can be no question what the Constitution is about based on what leads into it. There is no question what Israel’s “constitution” is about based on what leads into it.

That God intended to set forth a “constitution” for Israel is clear. He says as much when He tells Moses what to say to Israel in advance of His “appearance” on Mount Sinai. “[If] you will obey My voice indeed, and keep My covenant, then you shall be My own treasure among all peoples; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.” (Exodus 19:5-6.)

It is just as clear that the text of this constitution, soon to be referred to as “the Covenant,” appears immediately after God makes His “appearance.”

“And all the people…said to Moses, Speak with us, and we will hear; but let not God speak with us, lest we die….And the people stood far away, and Moses drew near to the thick darkness where God was. And the Lord said to Moses, Thus shall you say to the people of Israel….” (Exodus 20:15-19.)

Finally, as Exodus, Chapter 24, begins, the covenantal text is complete and it is the people’s turn to speak.

“And Moses came and told the people all the words of the Lord, and all the judgments; and all the people answered with one voice, and said, All the words which the Lord has said will we do. And Moses wrote all the words of the Lord, and…he took the Book of the Covenant, and read it in the hearing of the people; and they said, All that the Lord has said will we do, and obey.”

In other words, the covenant evolves as a continuous narrative from God, with no break intended between the “coveting commandments” in Chapter 20 and the text of the next three chapters of the Torah. That a break momentarily occurs is due solely to the timidity of Israel. For all we know, God may have divulged all of “the Book of the Covenant” to them if they did not fear His “voice.”

Seen in this light, it is understandable that the Torah does not single out this text as “The Ten Commandments,” because it is only the first part of a larger package. Indeed, that “package” is itself only part of an even larger package of commandments that follow the “Book of the Covenant.”

“And the Lord said to Moses, Come up to Me into the mount, and be there; and I will give you tablets of stone, and the Torah, and commandments which I have written; that you may teach them….And Moses went into the midst of the cloud, and went up into the mount; and Moses was in the mount 40 days and 40 nights.” (Exodus 24:12-18.)

To be sure, there is huge difference between the Preamble to the Constitution and the Preamble to the Covenant. The former was written by human beings. The latter was pronounced by the One True God in a unique moment of Revelation never since repeated.

There is no such difference, however, between the Preamble to the Covenant and the Covenant itself, just as there is no such difference between the Covenant and the Torah which continues to be revealed after the pact is sealed. All are God’s words and it does not matter whether we heard them or Moses did and repeated them to us.

That is why we refer to “the 613 commandments,” not “The Ten Commandments.”

To the Christian world, of course, “The Ten Commandments” is a big deal, precisely because God allegedly spoke these words only to all the people, and no other. It is this Christian take on the document that makes it so contentious a document in courtrooms and legislative chambers. That brings us to —

Myth No. 3: The Jews revere ‘the 10’ over all else

There is an insidious side to the Christian belief that God spoke only these words and no other. From early on, Christianity used this “fact” to undermine the authority of the Torah. (Never mind that the text makes clear that He did not even speak all of these words to the people, but was stopped almost as soon as He began.)

Eventually, the Christian canard led to a change in our liturgy and ritual.

An explanation is required. It may not be completely accurate to say that we were commanded to recite the Sh’ma in the evening and the morning. The text in Deuteronomy 6:6-7 states: “And these d’varim, which I command you this day, shall be in your heart; and you shall teach them diligently to your children, and shall talk of them when…you lie down, and when you rise up.” Only moments earlier, Moses reprised the Preamble to the Covenant and referred to them as d’varim (see Deuteronomy 4:13 and 5:19).

So, when Moses declares that “these d’varim” are to be recited “when you lie down, and when you rise up,” he is more likely referring to the “Ten” than to the Sh’ma. Why, then, do we recite the Sh’ma, but not the Aseret Ha-d’varim the text suggests be recited?

Actually, originally the “Ten” is what we did recite, as is made clear in the Babylonian Talmud tractate B’rachot 12a. As is also made clear there (and elsewhere), we stopped reciting this document during the service “because of the insinuations of the sectarians,” by which is probably meant the early Christians. Apparently, they claimed that the fact that the “Ten” had pride of place in our liturgy was proof of the document’s status in Jewish eyes as God’s only declared law. After all, it is “these d’varim, which I command you this day” that we are supposed to recite and, if the “Ten” is all we recite, then the “Ten” is all that He commanded us.

To prove that they were wrong, recitation of the “Ten” was removed from the liturgy. (It is now an optional reading at the end of morning prayers.) As the Jerusalem Talmud tractate B’rachot 1:5, reveals, efforts were then made to “find” all ten statements lurking within the three paragraphs of the Sh’ma.

Myth No. 4: This is the ultimate religious document

Ironically, not only are these 10 not “commandments,” per se, they probably are not really “religious statements,” as that term is understood.

Certainly, as U.S. Court of Appeals Judge Phyllis A. Kravitch noted in 2003 (see sidebar) and Judge Urbanski noted last week, much of the text is secular in nature. Only “the first four” are not (the reason for the quotation marks will soon be apparent). These four are: not to believe in another god; not to have graven images; not to take God’s Name in vain; and to keep Shabbat holy.

Prohibiting the worship of other gods is surely a religious commandment, but there is a very interesting (albeit hair-splitting) reality that softens this a bit. “You shall have no other gods before Me” (which is what the text says, something even an atheist can observe) is not the same thing as “you must believe in Me alone” (which the text does not say, despite many claims that it does, and which makes no provision for atheists).

Let us examine the other three, however. There is little question about the graven images statement. Spin it anyway you want, it remains religious in nature.

Not taking God’s Name in vain sounds religious, too, but actually has (or originally had) a very secular reason for being. In ancient times, people would invoke the name of a deity as a guarantee. Use the name of a god for a falsehood and that god will zap you into nothingness. This commandment is a way of saying, “Do not use God’s Name to trick someone into believing a lie.” This is made explicit in the actual commandment, which is found in Leviticus 19:12.

As for Shabbat, not working on a particular day because God said so is religious, but the commandment goes way beyond that. The statement not only forbids us from working (imposing a religious obligation), but forces us to allow others to have the day off, as well (clearly adding a secular/social component to Shabbat). Look a bit deeper, however. Thirty-five hundred years ago, we and all humankind were told that no one has control over anyone else one day out of every seven. Rich or poor, master or slave, man or woman, parent or child, human or animal — everyone has an equal right to the same day of rest each week. Control is absolute. Deny it for one-seventh of the time and you deny it for all the time. This is not “religious,” as much as it is secular/social (and revolutionarily so).

Now, with all due apologies to Maimonides and others who insist as he does that the “first commandment” begins by requiring belief in God, no such commandment is to be found here or anywhere else in the Torah. First, God and His existence are givens in the Torah, which is presumed to come from God, so there is no need to codify belief. Theoretically, if you believe in the Torah, you must automatically believe in the God who gave it. Second, “I am the Lord your God” is a flat-out statement, not a commandment. It is not written in the language of commandments.

True, God states (not commands!) that He “rewards” those who “love” Him and “punishes” those who “hate” him, but by “love” and “hate” is meant observing God’s law. Understood this way, you do not need to believe in God in order to “love” Him.

Eliminate that as a commandment — Sifre to Numbers (112), among other examples, seems to do just that — and there are nine clauses here, unless you divide the “coveting” clause into two (which Sifre does). If you do divide that into two, then the language of the text itself should force you to consider dividing the “first” one, as well. It, thus, can be belief in this God and no other (this in itself can be split into two); not to make any graven image to depict a shapeless, imageless and formless God; and not to bow down to a graven image or to serve it. That makes this “The Twelve (or Thirteen) Commandments,” which is a lot closer to Mel Brooks’ version than Cecil B. DeMille’s (and brings us back to Myth No. 2).

This is the minefield Urbanski is trying to negotiate his court through. Good luck with that.

There is nothing simple about this “simple” document.

 

More on: The ultimate Top Ten list

 
 
 

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
 

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

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The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 

The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 

The ultimate Top Ten list

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
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Israel advocacy forum

 
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Published: 18 May 2012
 

The Jewish Federation of Northern New Jersey was recently a co-sponsor of an Israel Advocacy Forum with StandWithUs, Hillel of Northern New Jersey, and the Kaplen JCC on the Palisades. Nearly 100 people attended the event, administered by federation’s Jewish Community Relations Council at the Kaplen JCC. The opening presentation was given by Gerald Ostrov of the Strategic Communications Center, who provided statistics on the broader community’s view on Israel.

 
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Sharsheret benefit May 6

 

Wyckoff shul plans a day of mitzvot

 

Jazz, art, and wine to benefit Rachel Coalition

 

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Dance-a-thon to aid needy

 
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Published: 18 May 2012
 

Teens at Temple Sinai of Bergen County in Tenafly will host Party 2FIGHT Poverty, a peer run charity dance-a-thon to raise funds for the needy in Northern New Jersey. The post-Shabbat event on Saturday, May 19, runs until midnight and is open to all seventh- and eighth-graders regardless of religion or institutional affiliation.

Hosted by the Temple Sinai Teen Foundation, a group of eighth-graders that spent the year learning about local non-profit organizations and the importance of philanthropy. They visited sites to learn about issues facing our community, reviewed grant requests submitted by local organizations, and selected three organizations to benefit from the event: Bergen Reads Youth Literacy Program of the Jewish Federation of Northern New Jersey’s Jewish Community Relations Council, The Center for Food Action in Englewood, and the Englewod-based Family Promise of Bergen County and its network of programs for the homeless. Visit www.templesinaibc.org/party2fightpoverty/.

 
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Lubavitch to honor women

 
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Published: 18 May 2012
 
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Orly Amir, left, Ilena Kalter, and Mira LaPine

The Chabad Women’s Circle of Lubavitch on the Palisades hosts its 14th annual dinner celebrating “Mine and Yours is Hers.” The dinner at Lubavitch on the Palisades in Tenafly is set for Wednesday, May 23, at 7 p.m. Orly Amir, Ilena Kalter, and Mira LaPine will be honored for their devotion, dedication, and hard work. Call (201) 871-1152 or www.chabadlubavitch.org/wdinner.

 
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Sklavers are shul honorees

 
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Published: 18 May 2012
 
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Irving and Sonia Sklaver Courtesy FLJC

Longtime members Sonia and Irving Sklaver, both Shoah survivors, will be honored by the Fair Lawn Jewish Center/Congregation B’nai Israel at its annual ad journal/dinner dance on Sunday, June 3, at 6 p.m. Event chairs are Eileen and Steven Schwimmer; Jeffrey Zerowin is the journal chair. Following their liberation, the Sklavers came to the United States in 1949. They moved to Fair Lawn in 1959. They have been active in many local organizations and helped to bring many Russian families to this country. Irving Sklaver has been a chief fundraiser for the shul. Call (201) 796-5040 by May 23.

 
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Temple Emeth plans jubilee

 
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Published: 18 May 2012
 
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Lynne and Bill Graizel, left, and Beverly and Sy Lazar photos by Barbara Balkin

Temple Emeth in Teaneck will hold its June Jubilee on Saturday, June 2. The honorees — Lynne and Bill Graizel, and Beverly and Sy Lazar — will receive Lifetime Achievement awards; and Elinor Buchbinder and Suzanne Keusch will receive Devotion awards. State Senate Majority Leader Loretta Weinberg will present each honoree with a proclamation from the state. Jubilee co-chairs are Audrey Seares and Shana Janoff. The gala includes cocktails, dinner, dancing, and a silent auction. Call (201) 833-1322 or www.emeth.org.

 
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Avner to keynote at YU

 
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Published: 18 May 2012
 
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Courtesy YU

Former Israeli diplomat Yehuda Avner will deliver the keynote address and receive an honorary doctorate at Yeshiva University’s 81st commencement ceremony on Thursday, May 24, at the Izod Center in East Rutherford. Avner, an author of two books, served a succession of Israeli prime ministers, including Levi Eshkol, Golda Meir, Yitzchak Rabin, Menachem Begin, and Shimon Peres.

 
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The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

 
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Shammai Engelmayer Cover Story
Published: 18 May 2012
 

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

“The Seal is circular, with the words ‘SUPERIOR COURT RICHMOND COUNTY, GA’ inscribed around the perimeter,” the 11th Circuit decision noted. “The center of the Seal contains a depiction of a hilt and tip of a sword, the center of which is overlaid by two rectangular tablets with rounded tops. Roman numerals I though V are listed vertically on the left tablet; the right lists numerals VI to X….The Seal’s only function is to authenticate legal documents….[It] is affixed to all certified copies of court documents and real-estate records, witness subpoenas, certifications of juror service, notary certificates of appointment, and attorney licenses. Approximately 24,000 documents bore the Seal in 1999.”

There was nothing constitutionally wrong with the Richmond seal, the court ruled. In doing so, it affirmed a ruling made in 2002 by a U.S. district court judge, who emphasized the role “the 10” played in the secular development of law.

That argument, in turn, went back to one made by the late William Rehnquist, chief justice of the United States, almost exactly two years earlier, on May 29, 2001. That was when the Supreme Court, by a six to three vote, let stand an order to remove a granite display of the tablets from the Elkhart, Ind., town square. Rehnquist (who was in the minority with Justices Antonin Scalia and Clarence Thomas) argued that the court should hear the case, because the monument “simply reflects the Ten Commandments’ role in the development of our legal system.”

The court majority, however, agreed with Justice John Paul Stevens, who had a hard time accepting that the monument was anything but religious in nature. After all, Stevens noted, these words were inscribed in type decidedly larger than the rest of the monument (and in this way): “THE TEN COMMANDMENTS — I AM the LORD thy GOD.”

That, said Stevens, made it “rather hard to square with the proposition that the monument expresses no particular religious preference.”

The 11th Circuit had no such “offensive” words confronting it in the King case. So its decision, written by Senior Judge Phyllis A. Kravitch, fell back on the “secular side” of the tablets. While she was at it, Kravitch also apparently fell back on her Hebrew School education. (By all accounts, Kravitch, a Georgia native who will be 92 in August, is a remarkable woman and a remarkable jurist. Among many distinctions, she was the first woman ever elected to Georgia’s Superior Court and the third woman ever appointed to a federal appellate court, put there by fellow Georgian Jimmy Carter.)

“Although the Ten Commandments are a predominantly religious symbol, they also possess a secular dimension…,” Kravitch wrote. “[T]he first four Commandments concern an individual’s relationship with God….The final six commandments, however, deal with honoring one’s parents, killing or murder, adultery, stealing, bearing false witness, and covetousness; all of these prescribe rules of conduct for dealing with other people. Much of our private and public law derives from these final six commandments.”

(The phrase “or murder” is where the Hebrew School lessons come in. Someone who has studied the text in its original — Hebrew — form is more likely than others to include “or murder,” since murder is what the text actually prohibits. The same holds true for dividing the tablets between “religious” and “secular” obligations; that is a very Jewish way of analyzing the text.)

Kravitch’s decision was not appealed to the U.S. Supreme Court, so it remains a valid precedent for the Virginia case, especially as it seems to foreshadow Urbanski’s “split decision” suggestion.

Both Kravitch and Urbanski — and so many others — separate the “first four” commandments from the “second six,” and four plus six make ten, which is how everyone refers to the document, regardless of whether the next word is commandments or statements or whatever.

 

More on: The ultimate Top Ten list

 
 
 

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
 

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

RECENTLYADDED

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 

The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 

The ultimate Top Ten list

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
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The ultimate Top Ten list

Putting the Ten Commandments on display

 
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Edmon J. Rodman Cover Story
Published: 18 May 2012
 

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

Yet as we approach Shavuot, the pilgrimage festival that commemorates God’s declaring “the Ten” at Mount Sinai, just because there is a debate about the public appropriateness on displaying them does not mean we cannot surround ourselves with them at shul — or even in our front yards.

Available for purchase online, there is an olive-wood Moses and Ten Commandments for your desk or dresser, and a dog tag imprinted with them. There is a matchbox cover emblazoned with the Roman numerals I-X to remind you of the commandments when you light a candle, as well as a refrigerator magnet printed with the words “The Top Ten” featuring the first words of the commandments in Hebrew.

Then there is the version by Design Toscano of Illinois that is a foot-and-a-half high, 21 inches wide and weighing in at 12 pounds. It is cast in resin, with the text in English on one side and Hebrew on the other.

“Our faux stone tablet is both historic and inspiring, and makes a defining statement in your home or garden,” the company’s online catalogue proclaims.

Probably not right for the shul driveway. In the synagogue, however, where the Ten Commandments are read on Shavuot and two other timses during the year, what kind of imagery is okay? Just the usual twin tablet design?

In the Torah, the Ten Commandments are called “Aseret Ha-devarim,” the Ten Words, or Statements, or Declarations, or Utterances (stop me when you get to one you like best), which although seen as a moral code of behavior are considered even more as the overarching basis for the 613 mitzvot, or commandments, found in the Torah.

Growing up, the well-known double tablet image of the twin tablets welcomed me in front of my synagogue, as well as others that I visited. Many synagogues continue to have the image of the Ten Commandments prominently displayed, often above the ark, and many Judaica websites sell Torah covers that feature a design with the commandments sewn on, usually represented by the first 10 letters of the Hebrew alphabet.

Now I wonder how contemporary designers might interpret them.

I called the New York design team of Michael Berkowicz and Bonnie Srolovitz-Berkowicz, who in San Juan, Puerto Rico, had recently dedicated a Holocaust memorial they created called “In the Shadow of Their Absence.” It was the same husband-and-wife pair that had designed a pair of chanukiot for the World Trade Center that were destroyed in the 9/11 tragedy, which they plan to replace using steel from the demolished buildings.

Concerning the appearance of the Ten Commandments, I quickly discovered that there were more issues involved than if and where they should be displayed.

“Not everyone accepts the same shape of the tablets,” said Berkowicz, who finds that every Jewish design project leads to a journey.

Counter to what I thought, he told me that the oft-seen image of the tablets with rounded tops is not correct.

“The biblical interpretation is that they were rectangular,” said Berkowicz, who was set straight, so to speak, by a Chabad rabbi with whom he was consulting.

There went my lawn decoration.

“As they are usually seen, some of our clients view the Ten Commandments as a cliche,” said Berkowicz, who was born in Poland. “The challenge is how to interpret them.”

To meet that challenge, the couple designed a thought-provoking interpretation of the Ten Commandments for Congregation Micah, a Reform synagogue in suburban Nashville, Tenn. Srolovitz-Berkowicz noted that the couple won an award from the American Institute of Architects for the 1997 creation.

Encouraged by the synagogue’s rabbi, Kenneth Kanter, who now serves as director of the rabbinical school for the Hebrew Union College-Jewish Institute of Religion in Cincinnati, Ohio, they made a pair of ark doors. Instead of the standard tablet form, however, with each commandment represented by either Hebrew letters or the first word or two of each commandment, they created a design that incorporated the entire text of Chapter 20 of Exodus, where the first version of the 10 are found the first time, into the copper doors.

Using a high-powered waterjet programmed with the Hebrew text, the letters were cut through the metal. The doors are backlit by the ark’s interior lighting system.

“When you first see it from a distance, the letters are not apparent,” Berkowicz said. “As you approach you have an aha moment.”

To the synagogue’s current rabbi, Laurie Rice, the ark represents “accessibility. It’s approachable,” she said.

“Cutting through allowed the light of the Torah to shine through,” Srolovitz-Berkowicz said.

Berkowitz adds, “The light of the Torah is being received.”

JTA Wire Service

 

More on: The ultimate Top Ten list

 
 
 

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 
 

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
 
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Send a letter to the editor about this article
Add a Comment
 

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Show my name in the online users list

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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

RECENTLYADDED

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 

The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 

The ultimate Top Ten list

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
font size: +
 

New focus on Agudah’s abuse stance

Criticism even from within of its ‘fox guarding henhouse’ approach

 
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Larry Yudelson Local | World
Published: 18 May 2012
 

For several years, at least, Agudath Israel of America, the organizational arm of ultra-Orthodox Judaism, has demanded that allegations of child abuse be vetted by rabbis rather than directly reported to police. Increasingly, that position is coming in for harsh criticism. Much of that criticism is coming from within the ultra-Orthodox community itself, where advocates of victims of child molestation accuse their own rabbinic leadership of covering up the crimes of molesters, many of whom continued to prey on children for decades.

Agudah’s position is at odds with laws in New York and New Jersey that mandate reporting of child abuse in many circumstances.

It also is a position that is rejected by the Modern Orthodox-leaning Rabbinic Council of America, which ruled unequivocally that “those with reasonable suspicion or first-hand knowledge of abuse or endangerment have a religious obligation to report that abuse to the secular legal authorities without delay.” Virtually all Orthodox synagogues in northern New Jersey are aligned with the RCA rather than Agudath Israel, whose New Jersey strongholds are in Passaic and Lakewood.

In recent months, two modern Orthodox educational institutions have dealt with allegations of illegal sexual behavior by faculty members.

In December, the Torah Academy of Bergen County (TABC) notified the Bergen County Prosecutor’s Office after a student at the all-boys high school in Teaneck reported having had inappropriate sexual contact with a female teacher the previous year.

Earlier this month, a sixth-grade teacher at Yeshivat Noam in Paramus was arrested in his New York apartment by agents of the Federal Bureau of Investigation and charged with possessing child pornography. The teacher, Even Zauder, previously served as youth director at Teaneck’s Congregation Bnai Yeshurun.

As for Chabad-Lubavitch institutions, the Crown Heights Rabbinical Board ruled some years ago “that in any case of suspected child abuse, one must go immediately to the police and not attempt to deal with it internally.”

The issue has come to the forefront following a pair of articles last week in The New York Times on pressures within the ultra-Orthodox community not to report child sexual abuse, and accusations that Kings County District Attorney Charles Hynes has sided with politically powerful Brooklyn rabbis who wish to downplay reporting of child molestation.

The New York Times reporting built upon (although did not acknowledge) reporting on the topic by The New York Jewish Week, The Forward, and such blogs as Failed Messiah and Unorthodox Jew.

Agudath Israel declined to directly respond to questions on the topic submitted by The Jewish Standard.

Instead, its spokesman, Rabbi Avi Shafran, sent the organization’s July 2011 policy statement on reporting child abuse, as well as 40 pages of Hebrew-language halachic discussions of the topic by leading Israeli ultra-Orthodox rabbis.

In its policy statement, Agudah said that while reasonable suspicions of child abuse or molestation should be reported to the authorities, “the individual should not rely exclusively on his own judgment” to determine whether a suspicion is reasonable.

“Rather, he should present the facts of the case to a rabbi who is expert in halachah and who also has experience in the area of abuse and molestation — someone who is fully sensitive both to the gravity of the halachic considerations, and the urgent need to protect children,” said the Agudah statement.

Of course, this raises a question, say the statement’s critics: How does one reconcile the claim that rabbis are qualified to decide this, with the claims that rabbis had been informed of specific child molesters, and failed to stop them for decades?

That was one of the several questions Shafran failed to answer.

At the same time, Agudah has not followed all of the advice of its sages.

Rabbi Yehuda Silman, a senior rabbinical court judge in the Israeli town of B’nei B’rak, ruled that those believed to have molested children should be reported to secular authorities if they would not otherwise stop their crimes.

He said the determination of whether to report should be made by rabbis, because “it is certainly impossible to give the matter [of determination] to each and every individual, because most people don’t have the Torah and/or professional knowledge to determine if in a given case there is even reasonable suspicion.”

Silman, however, also suggested that “a rabbinic judge or court be designated that would decide” on allegations of molestation.

Shafran said that while he has heard of such courts in some cities — he mentioned Chicago and Los Angeles — the variegated nature of New York’s ultra-Orthodox community precludes a central court from being set up there.

In none of the responsa reviewed by this newspaper was there any sense that the secular authorities — be they in Israel or America — could be trusted to investigate allegations on their own, or for that matter that the authorities had investigative powers at all.

The case which most responsa supplied to The Standard by Agudah concerned the second century Rabbi Eliezer ben Rabbi Shimon who, according to the Talmud, handed Jewish thieves over to the Roman authorities for execution.

When asked by a colleague “how long will you deliver people of the Lord for slaying?” he answered, “I weed the thorns of the vineyard.”

The halachic opinions also pointed to medieval rulings that thieves and other criminals could be handed to secular authorities for punishment for the good of the community.

In permitting the handing over of molesters to secular authorities, the ultra-Orthodox rabbis highlighted the fact that where the Romans executed their thieves — a disproportionate punishment by Torah standards — contemporary punishments are not similarly problematic.

They do not acknowledge that in America and Israel, however, ultra-Orthodox are equal citizens, and that the police represent them, too. Say the policy’s critics, it is this refusal to acknowledge that the Middle Ages have ended that constitutes one of the sharpest demarcations between the ultra-Orthodox and the modern Orthodox.

In online discussions, among the lay people supporting Agudah’s position are those who argue that police authorities in the United States are anti-Semitic and waiting for an excuse to start a pogrom.

Does Agudath Israel share this view, Rabbi Shafran was asked.

He did not answer that, either.

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 
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Moscow-bound

Local woman will join JDC trip this summer

 
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Lois Goldrich Local
Published: 18 May 2012
 

There are several reasons 24-year-old Jaime Kaminer is planning to participate in the American Jewish Joint Distribution Committee’s (JDC) Inside Jewish Moscow trip in July.

Kaminer — raised in Paramus and now in her third-year as a neuroscience graduate student at Stony Brook University — agrees with her school’s Hillel rabbi that there is “not much sense of community” among the Jewish students on campus.

“There are tons of graduate students, but we’re sort of a commuter school,” she said. “I’d be happy to come back [from the trip] and spread the word,” galvanizing other students to become more involved in Jewish life.

Kaminer participated in Birthright Israel through the Hillel at Tufts University, where she was an undergraduate, and has kept in touch with the college organization. She would like to see a more vibrant Jewish life on her new campus, as well.

There is another reason, however, that Moscow appealed to her.

“I’m fascinated by what the Jews in Russia are going through,” she said. “It’s one thing to read about it, but another to talk to them and experience it.”

Kaminer said Moscow today seems to be “a place where there is a lot of hope, and the potential to help build the Jewish community. I genuinely feel I can make a difference while I’m there.”

She became interested in JDC’s National Young Professionals Trip to Moscow when a friend from Tufts told her about the many JDC ventures he has joined. “He has a ton of stories,” she said. “This summer he’s leading a trip to Argentina.”

“I have less time,” said Kaminer, the recipient of a JDC Global Leadership grant, “but I wanted to go on a trip, as well. I chose Moscow, since at least two of my grandparents have a Russian background and the Jews there are in an interesting situation, post-communism. It’ll be cool to interact with them.”

That interaction will take various forms, according to the student’s itinerary. The trip — July 1-8 — will bring participants together with local Jews, including cultural exchanges with young leaders, outdoor activities with children and families, and home visits with the elderly. In addition, the visitors will make stops at Jewish community centers and

take part in a Kabbalat Shabbat service.

According to JDC, the trip will enable participants to “explore the history and renaissance of Jewish life in Moscow through exclusive briefings, site visits, and an exchange with local community leaders.”

Besides visiting Moscow’s most noted attractions — such as Red Square, the Kremlin, and the Bolshoi Theater — participants will also take day trips to JDC’s summer family camp on the outskirts of Moscow, and visit the Jewish community of Tula, a city in central Russia.

Founded as a relief organization in 1914, the JDC today serves Jews, and Jewish communities, in 70 countries around the world, providing social service support, poverty relief, job-training, Jewish cultural and educational opportunities, and disaster relief.

Describing the group’s efforts in the Former Soviet Union (FSU), the organization’s website notes that “JDC supports Jews in 600-plus locations, aiding elderly and impoverished families who live in each of Russia’s nine time zones. More than two decades after the fall of communism — which hindered the development of Jewish life in this vast country for over 70 years — JDC continues to create opportunities for Jews to reconnect to their tradition and to develop Jewish communities that are capable of responding effectively to the needs of their members.” In addition to providing for the physical needs of the Jewish population in the FSU, the organization works to revitalize Jewish life by “reconnecting Russian Jews who were cut off from Jewish tradition through high-quality Jewish family retreats, summer camps, and other creative Jewish Community Center programs.”

For more information about the JDC, visit http://www.jdc.org.

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Bible best and brightest

Passaic youths score in annual scripture showdown

 
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Abigail Klein Leichman Local
Published: 18 May 2012
 

Three young Bible scholars from Passaic swept top spots in the U.S. Chidon Ha-Tanakh-National Bible Contest for Jewish Youth, May 6 at Yeshiva University.

North Jersey students traditionally make a good showing at the annual competition, but of particular note was Yishai Eisenberg’s perfect score on the junior-high-level Hebrew exam (see sidebar page 41). His older sister, Yael, placed second in the high-school Hebrew exam, while Elisheva Friedman of Passaic took second place on the junior-high level.

image
Rabbi Ezra Frazer, center, and Barry Spielman with Yishai Eisenberg, who won first place in the junior high Hebrew exam, with a perfect score. photos by Ilan Regenbaum

Contestants answered 120 or 130 multiple-choice questions, such as “Which king bought Samaria from Shemer for two talents of silver — Omri, Zimri, Ahab, or Baasha?” (Answer: Omri.)

The competition dates back to the 1950s and is organized by the Jewish Agency for Israel (JAFI), which sponsors regional rounds in the United States for sixth- through eighth-graders and ninth- through 11th-graders. Day school students take the test in Hebrew, while others take an English version. (Fair Lawn resident Michael Finkel, Bergen Academies in Hackensack, took second place on the English version of the high school exam.)

National winners in each of the four divisions get flown to Israel the following May for a two-week tour with finalists from other countries before competing in the International Bible Contest in Jerusalem on Israel Independence Day.

The lucky four this year are Shalhevet Schwartz (SAR High School in Riverdale, N.Y.), Yishai Eisenberg (YBH-Hillel of Passaic), Joshua Silvera of Los Angeles, and Allison Cohen of Shaker Heights, Ohio.

“Seeing Jews from all religious streams competing in their knowledge of the Tanach [Jewish biblical canon], the essence of our people’s connection to its tradition and to its land, especially at a time when so many of our youth are distancing themselves from Judaism and from the State of Israel, is a rewarding project that we are proud to stand behind,” said Barry Spielman, JAFI’s director of communications for North America.

image
Elisheva Friedman receives her prize for second place in junior high Hebrew exam.

Spielman brought greetings to the 111 contestants along with Teaneck resident Rabbi Ezra Frazer, coordinator of the national quiz since 2009. Frazer won the nationals in 1994 as a sophomore at the Torah Academy of Bergen County and placed fifth on the 1995 international level.

Frazer said 282 students chose to take the preliminary exams that JAFI sent to participating schools from December through March, covering this year’s syllabus of selections from Leviticus, Numbers, Kings, Isaiah (for high school only), Ezra, and Nehemiah. The highest scorers went to the national finals in New York.

“For casual competitors, it’s a chance to feel they’re doing a little extra learning,” Frazer said. “For children who are not in day schools, it may be the first time they’re encountering some of these texts. For day-school students, it can give a passion for the topic that they might not get from school, and some of the books on the syllabus aren’t covered in the day-school curriculum. When you’re not studying for a grade, it gives you a feeling of belonging to something bigger: A group of kids across the country who share this interest.”

Serious competitors, Frazer added, garner an added sense of accomplishment.

“When I was in 10th grade, I dedicated 20 to 30 minutes each day to studying for the Chidon. That commitment is valuable. When you have mastered so much of the text, that puts you on course to become a real Torah scholar later in life.”

Now an instructor of biblical Hebrew at Yeshiva University, Frazer said many of his colleagues participated in the Bible Contest when they were in high school. “I think they’d agree what they’re doing now is more sophisticated, but the fact that they mastered all that information laid the foundation.”

Yael Eisenberg, a sophomore at Elizabeth’s Bruriah High School for Girls, scored just one fewer point than Shalhevet. “My favorite part was Yishayahu [Isaiah]. I had never learned it before, and I discovered that it was a beautiful sefer [book],” she said.

She and her brother did not study together, but often quizzed each other, said Yael.

“Apart from the huge amount of Tanach that I learned, I gained many skills, as well. Chidon taught me how to memorize in the quickest and most efficient manner, how to cross reference, and how to find the meaning of an unclear word in one pasuk [verse] by finding the word in a clearer manner in a different pasuk. I had to learn how to work toward a goal months away, how to schedule myself, setting smaller goals, then moving on to bigger goals.”

Frequent review, even on the school bus, was her ticket to success. “Constantly re-reading the Chidon material while paying close attention to the words allowed me to develop broad theories about what I was learning, so I could apply them to my life,” she said.

Eighth-grader Elisheva Friedman was only one of two students at Passaic’s Yeshiva Katana girls division to try out for the Chidon. In addition to working with a local coach, Ruby Stepansky, she tried to wake up early and study a bit every day since last summer.

“I want to try again next year,” said Elisheva, whose two favorite subjects in school are Prophets and math.

This year’s six judges included Teaneck natives Rabbi Yaakov Werblowsky and Ari Gartenberg, both former Bible Contest winners; and Akiva Roth, Israel engagement outreach director for the Jewish Community Relations Council of New York.

Every contestant received a Hebrew Bible and a voucher for free pizza in the YU cafeteria. The 14 top scorers each received a copy of “Mitokh Ha-Ohel,” a YU anthology of original essays on the Five Books of Moses.

 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Making book on attracting the disconnected

Three million volumes later, PJ Library keeps chipping away at its goal

 
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Uriel Heilman Local | World
Published: 18 May 2012
 
image
Harold Grinspoon, the founder of PJ Library, reads one of the program’s books with a gaggle of children. Courtesy PJ Library

PJ Library wants to come between parents and children — literally.

Every month, PJ Library mails free Jewish-themed children’s books to nearly 100,000 households in North America with a grand ambition: that somewhere between Dr. Seuss and the Berenstain Bears, a child may turn to a book like Vivian Newman’s “Ella’s Trip to Israel” or Laurel Snyder’s “Baxter, the Pig Who Wanted to Be Kosher,” and spark a Jewish discussion in a household that does not have enough of them.

“The conversations that take place in the home between parents and children, and parents among themselves, is one of the most important by-products of this program,” says PJ Library’s director, Marcie Greenfield Simons. “We’re helping Jews on the periphery take those first baby steps to being welcomed by the Jewish community.”

In the past seven years, PJ Library has helped publish more than 200 titles that have filled children’s bookshelves in 175 North American communities, become a force in the publishing industry through its mass purchases, and has spawned two similar programs in Hebrew — one in Israel and one for the children of Israelis living in the United States.

In June, the organization plans to send out its three millionth freely distributed book.

For Harold Grinspoon, the 82-year-old real estate mogul and Jewish philanthropist from Massachusetts who founded the program, PJ Library is about more than just books. It is meant to be a portal to Jewish life.

“What kind of an educational process are we getting with these kids?” Grinspoon said. “How much are they loving Judaism? Are they baking challahs? Are they dancing and singing and enjoying the joys of Judaism?”

In the absence of an independent, longitudinal study, it is impossible to say whether this $8 million-a-year program — which is paid for by a 50-50 partnership between Grinspoon’s foundation and local Jewish community partners, including federations, private donors, JCCs, Y’s and synagogues — is having a significant impact on Jewish community engagement or practice.

Local support in the northern New Jersey area comes from the Bergen County YJCC, which launched the program here; the Kaplen JCC on the Palisades; the Jewish Federation of Northern New Jersey; the Russell Berrie Foundation; and Howard and Eva Jakob of Park Ridge.

One Jewish educational professional who asked not to be named said Jewish communities are wasting money delivering free books to mostly middle-class children whose families, for the most part, are already involved in Jewish life.

“To me, it’s about priorities in the Jewish community and how eccentric philanthropists do what they want,” the professional said. “It’s not that there’s a problem with the program, but I question the premise. The logic of you’re giving books to kids and you’ll create lifelong Jews has to get proved.”

The professional educator did not say how one goes about proving the premise without trying it out.

PJ Library, however, disputes the criticism’s premise. It says most of its recipients come from households where there were fewer than 10 Jewish books before the deliveries began. This suggests that the recipients are not communallty connected.

Other statistics seem to bear this out. The fewer-than-10 figure is from a 2010 PJ Library e-mail survey of more than 16,000 recipient households that also showed that 26 percent of respondents were interfaith families, 32 percent were not synagogue affiliated and one-third saying they were unlikely or only somewhat likely to read Jewish content if not for PJ Library.

The local PJ Library experience also calls the criticism into question. (See accompanying article.)

About three-quarters of respondents to the 2010 e-survey said they read the books at least once a week, and the vast majority said it made them think about what it means to be Jewish.

The books, which are chosen by a selection committee of educators and editors, run the gamut from explicitly Jewish to barely so.

The themes reflect the personal predilections of the program’s founder, who puts a premium on stories promoting tikkun olam (repairing the world), Jewish summer camp, visiting Israel, and contemporary families enjoying Judaism.

Richard Michelson’s “Across the Alley” is a richly illustrated story about prejudice that tells the tale of a black boy and a Jewish boy who live next door to each other but never talk — except at night, when out of view of their friends they become best buddies. It is mailed to six- and seven-year-olds.

Latifa Berry Kropf’s “It’s Challah Time!” is a photo-illustrated storybook about baking challah; it is mailed to two-year-olds.

Each age group, from six months to eight years old nationally (six-and-a-half years old locally), receives its own age-appropriate books, and all the books include a parents’ guide for further discussion or activity.

“After we get a book, we usually read it for two weeks straight every night,” said Margo Hirsch Strahlberg, a lawyer from Chicago with three children. “For my six-and-a-half-year-old and my four-year-old, when we get a book it’s exciting. It’s not really educating us because I send them to a Jewish day school, but it’s complementing what they’re already learning.”

The $100 or so per-household cost of sending a year’s worth of PJ products — 11 books and one CD — is split between the Grinspoon Foundation and the community institutions. The institutions also help market the program to new families and run community events around the books, including pajama Havdalah parties, holiday concerts, and intergenerational book readings at senior homes.

Keeping the program free for recipients is the key, say PJ officials, although recipients are asked after a year or two in the program if they would like to “pay it forward” and make a donation to fund books for someone else.

“The idea that this is a gift from the Jewish community is an important message that each family is getting: You’re part of something bigger,” said Greenfield Simons, PJ’s director.

In the Israeli version of PJ, called Sifriyat Pijama and started in 2009, kids get the books at school as part of a curriculum supported by the Education Ministry. The books are discussed in class before being sent home to some 120,000 Israeli households.

“In most nursery schools, they come home with a library book from the school, and they always have to bring them back,” said Medinah Korn, a mother of four in Ramat Beit Shemesh, whose 4-year-old son, Uriel, gets the books through his school. “He’s so excited when he gets one in his knapsack because this one is for keeping.”

The Israeli-American version of the program — called Sifriyat Pijama B’America (sifriyah is Hebrew for library) — uses those same Hebrew books and is geared to children of Israelis living in the United States who sign up for the program either online or at events hosted by local Jewish day schools. (See the accompanying sidebar about Solomon Schechter Day School’s partnership with Sifriyat Pijama B’America.)

Next school year, organizers plan to expand the year-old program from 2,000 recipients to 6,000.

“The goal is to give them an appetite to start being affiliated in Jewish life, and eventually increase Israeli enrollment in Jewish day schools,” said Adam Milstein, an Israeli-American investor and Jewish philanthropist from Los Angeles who has put $100,000 into the $600,000 program.

For this initiative, too, half the funding comes from Grinspoon.

Grinspoon is in talks to expand elsewhere in the Jewish world, and PJ already runs an outreach program to boost enrollment in the Russian-speaking Jewish community in the New York metropolitan area.

As books become increasingly digitized, PJ Library says it is committed to sticking with the old pulp-and-paper model.

“There’s something incredibly powerful about parents and children snuggling together with a real book in their hands,” PJ Director Greenfield Simons said. “We’re pretty wedded to this idea.”

JTA Wire Service

 

More on: Making book on attracting the disconnected

 
 
 

Inspired by PJ Library, program distributes Hebrew childrens books

It was Hebrew story time Friday afternoon, as the Solomon Schechter Day School of Bergen County gathered Israeli-born parents and their pre-school age children for a story, a crafts project, some gardening, and encouragement to register for a program which brings Hebrew-language books to America’s Israeli communities.

Inspired by PJ Library and its Israeli spin-off, Sifriyat Pijama (Hebrew for pajama library), Sifriyat Pijama B’America aims to connect Israeli-Americans to the Jewish community by distributing Hebrew books and music CDs. Their goal is to expose the Israeli-American children to Hebrew language, culture, and Jewish ideas. Across the country, Sifriyat Pijama B’America is partnering with Jewish day schools to promote the program; locally, both the Solomon Schechter Day School of Bergen County in New Milford and the Gerrard Berman Day School in Oakland are participating.

 
 

Local ‘library’ continues to grow

Some success noted at reaching the ‘previously unknown’

Linda Ripps, local coordinator of the PJ library, is bullish on the book project.

“We currently have 2,100 kids getting books every month,” she said. “That’s from 1,800 families. More than 3,500 children have received books so far.”

Run by the Kehillah Partnership, based at the Bergen County YJCC in Washington Township, the library initiative began as a three-year pilot program with funding from the Russell Berrie Foundation, the Kaplen JCC on the Palisades, the Jewish Federation of Northern New Jersey, the Bergen County YJCC, and support from a Park Ridge couple, Howard and Eva Jakob.

 
 
 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 
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Making book on attracting the disconnected

Local ‘library’ continues to grow

 
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Lois Goldrich Local
Published: 18 May 2012
 
Some success noted at reaching the ‘previously unknown’

Linda Ripps, local coordinator of the PJ library, is bullish on the book project.

“We currently have 2,100 kids getting books every month,” she said. “That’s from 1,800 families. More than 3,500 children have received books so far.”

Run by the Kehillah Partnership, based at the Bergen County YJCC in Washington Township, the library initiative began as a three-year pilot program with funding from the Russell Berrie Foundation, the Kaplen JCC on the Palisades, the Jewish Federation of Northern New Jersey, the Bergen County YJCC, and support from a Park Ridge couple, Howard and Eva Jakob.

“We’re now doing fundraising to continue,” said Ripps, adding that while the national program sends books to children from age six months to eight years, the local practice is to stop at age 6 l/2.

“Every community makes its own decision,” said Ripps. “The larger community went for breadth rather than depth.” Local decision-makers, however, have opted to cover a smaller group for a longer period.

Calculating the contribution of the Grinspoon Foundation to the local community, Ripps estimated that it has “given this community more than $300,000 over the past three years.” The funds, she said, pay for a portion of each subscription, as well as for staff and marketing support.

The local children who receive books come from the entire federation catchment area, she noted, adding that this encompasses some 85 communities.

“It’s astounding when you look at the communities,” she said, reeling off towns from Hewitt, near Ringwood, to Rutherford and North Haledon.

Ripp said local book recipients “are pretty evenly distributed,” although clearly towns with a higher concentration of Jewish families receive more books. In addition, recipients “run the gamut in terms of religious observance.”

“We estimate that more than 50 percent of the families were unknown to the Jewish community before they signed up,” she said, pointing out that organizers find additional names by asking current recipients to suggest others who might appreciate receiving the books.

Ripps explained that books sent out by the Grinspoon Foundation to prospective families come with a letter explaining the program and asking families who can’t participate to pass the information on “to a cousin, neighbor, or co-worker who would like to receive books with Jewish content.”

Often, she said, she receives accolades from families who have received the books, sometimes after notifying them that children have “aged out.” She keeps in touch with recipients — even those whose children no longer get books — through quarterly mailings, as well as a monthly newsletter, informing them not only of book-related programs she is planning, but about programs sponsored by synagogues and other Jewish organizations.

Ripps said the PJ Library has received an Adler innovation grant to create a “virtual concierge,” or community website for families ranging from those expecting a child to those with children through age nine.

Synagogues will be able to upload their own events, while site managers can provide information of all kinds — from material on holidays, recipes, and crafts, to advice on how to find a mohel, choose a school, or select a Hebrew name. The program is expected to launch before the High Holy Days.

The project coordinator said the programs she runs have consistently attracted more than 20 children — whether Tot Shabbat Hopping; bringing the youngsters on a Chanukah visit to the Jewish Home for Assisted Living; organizing a (kosher) cooking program at Chef Central; or building a gingerbread sukkah.

While her budget includes some money for programming, the library initiative will be looking to synagogues to partner with at different funding levels. Under this system, programs will be co-sponsored, with the PJ Library offering the program and professional expertise, and the synagogues providing their buildings.

Ripps, who has worked as both a librarian and a Jewish educator, said her job with the PJ Library “plays to a lot of my strengths. It’s fun for me to do.”

She is trying to create a volunteer parents committee and, with a small grant from Women’s Philanthropy, hopes to launch NJMoms groups in various communities, “reaching out to mothers of kids who have not yet started preschool. It will be a place to gather and meet with a facilitator” to discuss issues of common concern. While each one will be somewhat independent, “Hopefully, we’ll be mentoring them about connecting with the Jewish community.” Abby Leipsner, PJ Library Outreach Coordinator, will oversee the two new projects.

The library initiative is also looking for ways to interact with Sifriyat Pijama, Israel’s Hebrew-language version of the program.

“We’re looking to connect one of our classes with one in Nahariya,” the JFNNJ’s partner city, said Ripps. “There are seven or eight books in both languages. The kids will read one in their native language and there will be an art project loaded on to both websites. It will make a connection between parents, with kids in Israel reading the same books or discussing the same mitzvah. Other communities are doing something similar.”

Fine feedback

Ripps said she loves to get family feedback.

One father wrote that he only wishes he had these books when growing up.

A grandmother — looking at neighborhood houses decorated for Christmas — reflected on the importance of exposing Jewish children to Jewish culture.

Still another parent wrote that the books are, in fact, sparking discussions.

“Just letting you know it is working,” she wrote. “We spent a while talking about what a kibbutz is and how it works, and since we are planning an upcoming trip to Israel, we will have to add a kibbutz to our itinerary.”

One mother, an early childhood teacher, said she has studied Jewish children’s literature and is particularly impressed by PJ Library selections.

Another noted that her husband — who is not Jewish — takes great pleasure in reading the books to their children each night.

Wrote one Rutherford mother: “All three of my children are in afterschool Hebrew programs, and this has really brought support to the issue. Since we have to drive far to get to Hebrew school, it wasn’t originally something they wanted to do. The books have brought the education into their everyday lives.”

 

More on: Making book on attracting the disconnected

 
 
 

Inspired by PJ Library, program distributes Hebrew childrens books

It was Hebrew story time Friday afternoon, as the Solomon Schechter Day School of Bergen County gathered Israeli-born parents and their pre-school age children for a story, a crafts project, some gardening, and encouragement to register for a program which brings Hebrew-language books to America’s Israeli communities.

Inspired by PJ Library and its Israeli spin-off, Sifriyat Pijama (Hebrew for pajama library), Sifriyat Pijama B’America aims to connect Israeli-Americans to the Jewish community by distributing Hebrew books and music CDs. Their goal is to expose the Israeli-American children to Hebrew language, culture, and Jewish ideas. Across the country, Sifriyat Pijama B’America is partnering with Jewish day schools to promote the program; locally, both the Solomon Schechter Day School of Bergen County in New Milford and the Gerrard Berman Day School in Oakland are participating.

 
 

Three million volumes later, PJ Library keeps chipping away at its goal

PJ Library wants to come between parents and children — literally.

Every month, PJ Library mails free Jewish-themed children’s books to nearly 100,000 households in North America with a grand ambition: that somewhere between Dr. Seuss and the Berenstain Bears, a child may turn to a book like Vivian Newman’s “Ella’s Trip to Israel” or Laurel Snyder’s “Baxter, the Pig Who Wanted to Be Kosher,” and spark a Jewish discussion in a household that does not have enough of them.

“The conversations that take place in the home between parents and children, and parents among themselves, is one of the most important by-products of this program,” says PJ Library’s director, Marcie Greenfield Simons. “We’re helping Jews on the periphery take those first baby steps to being welcomed by the Jewish community.”

 
 
 
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‘Joyful, jubilant,’ and sorely missed

A young woman’s death shakes North Jersey communities

On April 29, 22-year-old Stephanie Prezant of Haworth lost her life in a rock-climbing accident in upstate New York. While the community, however, is mourning the loss of this beloved young woman — whose safety equipment failed while climbing the Trapps Cliff area of the Mohonk Preserve — they also are remembering the joy she brought to others.

“She was very funny, always trying to make people laugh,” said longtime friend Anna Kaminsky, from Englewood Cliffs. “I’m glad that at the funeral, people were able to capture that.”

Conducted by Rabbi Mordecai Shain, executive director of Lubavitch on the Palisades, the funeral was held on May 1 at the Kaplen JCC on the Palisades.

 

He saw a need

Outdoor sanctuary earns Ben Sagerman an Eagle Badge

If leadership means to see a problem where no one else does, and then take the initiative to solve it, Ben Sagerman is definitely a leader.

The 17-year-old high school junior loved the experience of outdoor prayer he experienced at the Union for Reform Judaism’s Camp Eisner — and wanted to make that experience possible for his fellow congregants at Temple Avodat Shalom in River Edge.

So he built an outdoor sanctuary, a small ampitheater, in an empty space on Avodat Shalom’s property.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

RECENTLYADDED

Fourth synagogue targeted

Latest attack was most dangerous yet

A firebomb attack on a synagogue in Rutherford is being investigated as an attempted homicide and a hate crime, Bergen County Prosecutor John Molinelli announced on Wednesday.

“You’re looking at 40 to 50 years in prison,” said Molinelli, addressing the “person or persons who are doing this act” at a Wednesday afternoon press conference.

“Turn yourself in and end this now,” he said. “We will ultimately solve this crime and make arrests.”

Around 4:30 a.m. Wednesday morning, several Molotov cocktails were thrown at Congregation Beth El, an Orthodox synagogue on a quiet residential street in Rutherford. One entered the second floor bedroom of the congregation’s rabbi, Nosson Schuman, and ignited his bedspread.

 

U.S. Senate unanimously calls on U.N. to rescind Goldstone

WASHINGTON – The U.S. Senate unanimously approved a resolution calling on the United Nations to rescind the Goldstone report. Sens. Kirsten Gillibrand (D-N.Y.) and James Risch (R-Idaho) initiated the resolution last week after Richard Goldstone, a South African judge, retracted a key conclusion of the U.N. report he helped author on the 2009 Gaza war -- that Israel had targeted civilians as a policy.
 

Israeli dignitary welcomed by NJ State Senate March 21

Senate President Extends Invitation to Ido Aharoni, Consul General of Israel in NY

Union, N.J. (March 18, 2011) – In a gesture of friendship and cooperation, Senate President Stephen Sweeney has invited Ido Aharoni, Consul General of Israel in NY to appear before the upper body of the legislature at the Senate Chamber on Monday March 21, 2011 at 2 p.m. Aharoni will make a formal presentation to the State Senate prior to the voting session.

 
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Making book on attracting the disconnected

Inspired by PJ Library, program distributes Hebrew childrens books

 
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Shira Lichtman • World
Published: 18 May 2012
 

It was Hebrew story time Friday afternoon, as the Solomon Schechter Day School of Bergen County gathered Israeli-born parents and their pre-school age children for a story, a crafts project, some gardening, and encouragement to register for a program which brings Hebrew-language books to America’s Israeli communities.

Inspired by PJ Library and its Israeli spin-off, Sifriyat Pijama (Hebrew for pajama library), Sifriyat Pijama B’America aims to connect Israeli-Americans to the Jewish community by distributing Hebrew books and music CDs. Their goal is to expose the Israeli-American children to Hebrew language, culture, and Jewish ideas. Across the country, Sifriyat Pijama B’America is partnering with Jewish day schools to promote the program; locally, both the Solomon Schechter Day School of Bergen County in New Milford and the Gerrard Berman Day School in Oakland are participating.

Leslie Horn, the admissions coordinator at Schechter, said the school reached out to Israeli parents through its existing parent body as well as advertisements in the local Hebrew-language media. She hopes that today’s event — as well as another scheduled for June 8 — will get the kids excited about reading, about Hebrew and about Judaism.

Horn said that 30 percent of the students at Schechter come from Israeli-American homes.

Sifriyat Pijama B’America is a project of the The Harold Grinspoon Foundation, which sponsors both the PJ Library program and the Israeli Sifriyat Pijama program. Also joining the Grinspoon Foundation behind Sifriyat Pijama B’America is the Adam and Gila Milstein Family Foundation and the Los Angeles-based Israeli Leadership Council.

 

More on: Making book on attracting the disconnected

 
 
 

Local ‘library’ continues to grow

Some success noted at reaching the ‘previously unknown’

Linda Ripps, local coordinator of the PJ library, is bullish on the book project.

“We currently have 2,100 kids getting books every month,” she said. “That’s from 1,800 families. More than 3,500 children have received books so far.”

Run by the Kehillah Partnership, based at the Bergen County YJCC in Washington Township, the library initiative began as a three-year pilot program with funding from the Russell Berrie Foundation, the Kaplen JCC on the Palisades, the Jewish Federation of Northern New Jersey, the Bergen County YJCC, and support from a Park Ridge couple, Howard and Eva Jakob.

 
 

Three million volumes later, PJ Library keeps chipping away at its goal

PJ Library wants to come between parents and children — literally.

Every month, PJ Library mails free Jewish-themed children’s books to nearly 100,000 households in North America with a grand ambition: that somewhere between Dr. Seuss and the Berenstain Bears, a child may turn to a book like Vivian Newman’s “Ella’s Trip to Israel” or Laurel Snyder’s “Baxter, the Pig Who Wanted to Be Kosher,” and spark a Jewish discussion in a household that does not have enough of them.

“The conversations that take place in the home between parents and children, and parents among themselves, is one of the most important by-products of this program,” says PJ Library’s director, Marcie Greenfield Simons. “We’re helping Jews on the periphery take those first baby steps to being welcomed by the Jewish community.”

 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

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Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Trial of the (last) century

 
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Charles Zusman General
Published: 18 May 2012
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

A century ago, the trial of a Jew accused of the ritual murder of a Christian boy in Kiev grabbed international attention. Today, the case of Menachem Mendel Beilis, who ultimately was acquitted of the charge but not until a painful stint in prison and a grueling trial, still echoes today.

Mendel Beilis wrote of his ordeal in Yiddish in 1925. The book was translated into English a year later by Harrison Goldberg under the title “Blood Libel: The Story of My Suffering.”

image
Jay Beilis honors his grandfather’s memory.

Now, a grandson of Beilis, Jay Beilis of Oradell, working with Mark S. Stein, an attorney in Chicago, and Jeremy Simcha Garber, a New York attorney who lives in South Orange, has brought out a new version which sharpens some of the earlier translation and includes a final chapter dealing with Beilis’ life in the United States. The new version is titled “Blood Libel: The Life and Memory of Mendel Beilis.”

One goal of the book is to correct what Beilis family members contend was confusion created by the author Bernard Malamud in writing “The Fixer,” his 1966 fictionalized account of the case that went on to win the National Book Award and a Pulitzer that year, and two years later became a major motion picture starring Alan Bates.

The family also contends that Malamud plagiarized parts of “The Story of My Suffering” in writing his novel. (See accompanying sidebar).

The complete Beilis story “needs to be told,” said Jay, whose late father, David, lived through the dread of the Kiev trial. “It was chilling, for 2 1/2 years he didn’t see his father,” Jay Beilis said of his own father.

The account by Beilis himself has all the elements of a Hollywood script, only better. Against a backdrop of anti-Semitism, the forces of evil — in this case, the repressive czarist Russian government — charge an innocent man, an ordinary hard-working citizen, with a heinous crime.

Conscience of a juror

The deck is stacked against the defendant, but the good guys, in this case honest policemen, skilled lawyers, and witnesses who know Beilis as an upstanding friend and neighbor, win the day.

The victory comes, however, in a nail-biter by the jury, which originally was voting for conviction seven to five. At the last minute, according to the account, one of the all-peasant jury said in good conscience he believed Beilis was innocent.

In Beilis’s own account, evidence pointed to involvement by the mother of the victim’s friend, but hysteria, fueled by the Black Hundreds, a right-wing anti-Semitic organization in czarist Russia, pointed to the “Jews” as the culprits.

The accusers said the victim suffered 13 wounds, claiming somehow that this showed the murder was for Jewish religious purposes.

The police investigation began to focus on Beilis. He was rudely shaken early in the morning of July 22, 1911, by loud knocks on the door, and he was arrested by the Okhrana, the czar’s secret police.

At police headquarters, he is overcome by the shocking realization that he is being charged with the murder.

The account of his arrest foreshadows the arrests during the Stalin years: The innocent victim at first thinks the arrest is a mistake, and will be quickly corrected. As time drags on, the realization sets in that release is not near, that the officials are convinced, or at least pretend to be convinced, of the person’s guilt.

First questions,
then clarity

Questioning by the prosecuting officials centered on Jewish terms — chasid, misnagid, afikomen, tzadik. Beilis wondered what they were fishing for.

From conversations with other prisoners, Beilis comes to understand that the case is a political one, trumped up to incite pogroms. His terror was heightened by the fear that he was alone, targeted by an all-powerful regime.

On the flip side of his despair, he is heartened by kindnesses and words of encouragement shown by some gentiles: “The bits of kindness shown me by many ordinary Russians before and during my imprisonment mitigated my bitterness towards my persecutors,” Beilis wrote.

“Many people helped my grandfather to escape the evil blood libel,” Jay Beilis wrote. They included “the neighbors and coworkers who testified on his behalf, the honest officials in Kiev who tried to prosecute the real murderers, the lawyers, Jewish and Gentile, who represented him so well. I thank them all once again.”

In his book, Mendel Beilis recounts the shock of being thrust into a dank cellblock with some 40 inmates, left to squabble over taking turns at a limited number of food pails. Daily searches and primitive conditions — dirt, vermin, damp, cold — wore Beilis down.

Beilis felt his case put the Jewish people on trial, and it was his solemn duty to see the charges erased. According to Beilis, his hope rested on a fair trial, leading him to refuse offers of leniency if he confessed.

“One thing I always had before me: the shameful charge of ritual murder must be wiped off the good name of the Jewish nation. It was my fate, it had to be done through me, and in order to be effected, I had to remain alive. I had to exercise every ounce of power, I had to suffer all without murmuring, but the enemies of my people would not triumph,” he wrote.

“One of the lessons [of the Beilis case] is that there are always people who will make false accusations against Jews,” said attorney Garber. Also, in a backhanded way the Beilis case was so outrageous it helped to expose the sham of the blood libel, he said.

It was notable “how quite a number of liberal and progressive non-Jews came to his defense.”

Also notable, he said, is that Beilis, a simple man thrust into the public eye, never confessed, never accepted pardon. If he had, it would have caused massive pogroms.

For Beilis, freedom after prison and the stresses of the trial combined into a roller coaster ride. Well-wishers, both Jewish and Christian, flocked to his house to see him. He had to stay in the hospital for a time to escape the stress.

At the same time, death threats came from the Black Hundreds, and the governor of Kiev said he could not provide for the safety of Beilis. His money ran out, and it was apparent that he had to leave Kiev.

Offers came from the West. A newspaper in the United States offered him a handsome sum if he would come here and tell his story to its reporters. There was a Rothschild offer of a home in London.

Beilis, however, chose to settle in the Yishuv, the Jewish settlement in Palestine, where he hoped to work the land. His hopes collapsed when funds promised by would-be benefactors never came and the shock waves of World War One reached Palestine, then in the final throes of Ottoman Turkish rule.

Facing poverty, Beilis reluctantly came to the United States. Again, promised aid did not materialize, tragedy struck his family back in Palestine, and the outlook was bleak.

Beilis was desperate for work, and was willing to take low-paying jobs, but even those were not offered him. Employers would say such jobs were demeaning to Beilis. In today’s parlance, he was being told he was overqualified.

Beilis died in 1934 and is buried in Mt. Carmel cemetery in Queens. His funeral was attended by 4,000 mourners.

 

More on: Trial of the (last) century

 
 
 

Era of Jew-framing?

Dreyfus and Frank cases are Beilis bookends

Two other cases in the public eye frame the Mendel Beilis case — “frame” being the key word in more than one sense.

In 1894, the French army officer Alfred Dreyfus, who was Jewish, was accused of treason by passing secrets to Germany. He was convicted and sentenced to life imprisonment on the harsh prison colony of Devil’s Island.

The Dreyfus conviction stood despite evidence pointing to another officer. Such notable writers as Émile Zola and others took up Dreyfus’ cause, even as others in French life on the right stood by his guilt.

 
 

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
 

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 
 
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Medical marijuana and Jewish law

Permissibility depends on degree of risk

On April 16, Greenleaf Compassion Center in Montclair was issued a permit by the New Jersey Department of Health and Senior Services to begin growing medicinal marijuana. A permit to dispense medicinal marijuana will be issued to Greenleaf when its dispensary is operational. That is expected to occur in about six months.

A physician’s task is to heal and to do no harm. Jewish medical oaths as well as the Hippocratic oath constantly emphasize the palliative aspect of medical care. Jewish law has codified the role of the physician, and prescribes strict standards regarding the treatment of patients.

It has been documented that marijuana is an analgesic for sufferers of nausea related to chemotherapy, appetite, and weight loss related to AIDS, migraine headaches, Alzheimer’s, muscle spasms, fibromyalgia, arthritic pain, glaucoma, and other conditions. If marijuana is superior to other drugs, and concerns raised about its continued usage, we need to analyze a number of pertinent halachic issues. We need to determine whether it is permissible to prescribe marijuana according to Jewish law.

 

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Making deserts livable

‘We could feed the world’

Special to The Jewish Standard

Israel is famously known as a land of milk and honey, but it is hardly one that is flowing with water. For Israeli scientists today, maximizing water use is a key focus for research and innovation.

It may also be key to avoiding the regional war everyone says must happen some day — a war for water.

For the scientists, though, the main goal is finding ways to grow plentiful amounts of food in arid lands.

In the midst of harsh desert conditions in the Negev and the Arava, Israel’s long, eastern valley, Israeli researchers and farmers have created a flourishing network of high-tech agriculture. Tomatoes, peppers, olives, cheeses, and grapes blossom from arid land despite the fact that annual rainfall totals are measured in mere inches and the proximity to the Dead Sea produces groundwater that is highly saline.

 

RECENTLYADDED

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Trial of the (last) century

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 

Trial of the (last) century

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
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Trial of the (last) century

Trial amid a world in flux

 
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Charles Zusman General
Published: 18 May 2012
 

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

“There was a very upbeat attitude about what was possible in America,” Faber said. While youth gangs preyed on Jews on the streets, “pogroms didn’t happen,” he said.

At the same time, Jewish communities in the United States saw the Beilis case as a “here we go again” experience, as immigrants from Eastern Europe recalled the horror of pogroms, Faber said.

Jewish leaders here were galvanized to press for easier Jewish immigration from Eastern Europe. Hasya Diner, a professor of American Jewish history at NYU, notes that they were motivated by the wave of pogroms in the early part of the century, beginning with the Kishinev pogrom of 1903, and also the Beilis case.

Clearly, Russian society was in ferment. The intelligentsia, pushing for liberal reform, was lined up against a repressive government supported by such militant chauvinist groups as the Black Hundreds, said George Pohomov, professor emeritus in Russian Studies at Bryn Mawr College.

Russia was growing industrially, with workers leaving farms for the city, he said. Government repression was harsh, with secret police keeping tabs on dissidents. There was a malaise in the country following the loss of the war with Japan and famine, and the government found it useful to shift popular discontent onto Jews as a group.

Kiev was the third largest city in the Russian empire and enjoyed at higher level of culture and a blend of nationalities — Russians, Ukrainians, Jews, Poles among others, Pohomov said.

 

More on: Trial of the (last) century

 
 
 

Era of Jew-framing?

Dreyfus and Frank cases are Beilis bookends

Two other cases in the public eye frame the Mendel Beilis case — “frame” being the key word in more than one sense.

In 1894, the French army officer Alfred Dreyfus, who was Jewish, was accused of treason by passing secrets to Germany. He was convicted and sentenced to life imprisonment on the harsh prison colony of Devil’s Island.

The Dreyfus conviction stood despite evidence pointing to another officer. Such notable writers as Émile Zola and others took up Dreyfus’ cause, even as others in French life on the right stood by his guilt.

 
 

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
 

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 
 
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Add a Comment
 

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Medical marijuana and Jewish law

Permissibility depends on degree of risk

On April 16, Greenleaf Compassion Center in Montclair was issued a permit by the New Jersey Department of Health and Senior Services to begin growing medicinal marijuana. A permit to dispense medicinal marijuana will be issued to Greenleaf when its dispensary is operational. That is expected to occur in about six months.

A physician’s task is to heal and to do no harm. Jewish medical oaths as well as the Hippocratic oath constantly emphasize the palliative aspect of medical care. Jewish law has codified the role of the physician, and prescribes strict standards regarding the treatment of patients.

It has been documented that marijuana is an analgesic for sufferers of nausea related to chemotherapy, appetite, and weight loss related to AIDS, migraine headaches, Alzheimer’s, muscle spasms, fibromyalgia, arthritic pain, glaucoma, and other conditions. If marijuana is superior to other drugs, and concerns raised about its continued usage, we need to analyze a number of pertinent halachic issues. We need to determine whether it is permissible to prescribe marijuana according to Jewish law.

 

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Making deserts livable

‘We could feed the world’

Special to The Jewish Standard

Israel is famously known as a land of milk and honey, but it is hardly one that is flowing with water. For Israeli scientists today, maximizing water use is a key focus for research and innovation.

It may also be key to avoiding the regional war everyone says must happen some day — a war for water.

For the scientists, though, the main goal is finding ways to grow plentiful amounts of food in arid lands.

In the midst of harsh desert conditions in the Negev and the Arava, Israel’s long, eastern valley, Israeli researchers and farmers have created a flourishing network of high-tech agriculture. Tomatoes, peppers, olives, cheeses, and grapes blossom from arid land despite the fact that annual rainfall totals are measured in mere inches and the proximity to the Dead Sea produces groundwater that is highly saline.

 

RECENTLYADDED

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Trial of the (last) century

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 

Trial of the (last) century

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
font size: +
 

Trial of the (last) century

Fixing ‘The Fixer’

 
|| Tell-a-Friend || Print
 
Charles Zusman General
Published: 18 May 2012
 

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

“For most of the items we have listed, Malamud’s only possible source was Beilis’s memoir, in English or Yiddish. The frequent identity of language between ‘The Fixer’ and ‘The Story of My Sufferings’ suggests that Malamud used the English, not the Yiddish, edition,” the book claims.

The authors concede that for details that came out in trial, “Malamud could have had some source other than Beilis’s memoir, or some source in addition to Beilis’s memoir.”

In Malamud’s fictional account, the character Bok had some unsavory character traits. The real-life Beilis, on the other hand, was described as a hard-working, upstanding family man. “It infuriated the Beilis family” that because of the ‘Fixer’ novel and movie, the real Beilis and the fictional Bok might be equated in the public’s mind.”

The revised Beilis memoir lists what it argues are numerous comparisons between the original Beilis text and that of Malamud, showing strong similiarities, and what at times would seem to be nearly verbatim duplication.

“To plagiarize, according to the conventional definition, is to copy without attribution. Under this definition, Malamud plagiarized extensively from Beilis’s memoir in writing ‘The Fixer.’ He copied a large amount of verbatim dialogue, verbatim descriptions, states of mind, and events. He failed to credit Beilis’s memoir in any way,” the editors state.

In his book, “Bernard Malamud, A Writer’s Life,” biographer Philip Davis cites a statement by Malamud saying he had used “some of Beilis’s experience, but that the ‘The Fixer’ was fiction.”

Davis writes “there is no doubt” that Malamud “drew heavily” on the facts of the Beilis story. Davis notes that David Beilis, and his son Jay, “quite properly” noted “close verbal parallels” between Malamud’s work and Mendel Beilis’s words.

Davis also writes that Malamud used facts that suited his fiction, but that the novelist was correct in stating that his work was “art, not case history.” Wrote Davis: “When it mattered most, his [Malamud’s] sentences offered a different dimension and a deeper emotion.”

The new version of Beilis’s memoir has as one of its goals the creation of a wall separating the fact from the fiction. “I hope that some of the confusion created by Malamud will disappear with the publication of this book on the life and memory of Mendel Beilis,” Jay Beilis wrote in his afterward to the revised memoir.

 

More on: Trial of the (last) century

 
 
 

Era of Jew-framing?

Dreyfus and Frank cases are Beilis bookends

Two other cases in the public eye frame the Mendel Beilis case — “frame” being the key word in more than one sense.

In 1894, the French army officer Alfred Dreyfus, who was Jewish, was accused of treason by passing secrets to Germany. He was convicted and sentenced to life imprisonment on the harsh prison colony of Devil’s Island.

The Dreyfus conviction stood despite evidence pointing to another officer. Such notable writers as Émile Zola and others took up Dreyfus’ cause, even as others in French life on the right stood by his guilt.

 
 

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 
 
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Send a letter to the editor about this article
Add a Comment
 

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Show my name in the online users list

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Medical marijuana and Jewish law

Permissibility depends on degree of risk

On April 16, Greenleaf Compassion Center in Montclair was issued a permit by the New Jersey Department of Health and Senior Services to begin growing medicinal marijuana. A permit to dispense medicinal marijuana will be issued to Greenleaf when its dispensary is operational. That is expected to occur in about six months.

A physician’s task is to heal and to do no harm. Jewish medical oaths as well as the Hippocratic oath constantly emphasize the palliative aspect of medical care. Jewish law has codified the role of the physician, and prescribes strict standards regarding the treatment of patients.

It has been documented that marijuana is an analgesic for sufferers of nausea related to chemotherapy, appetite, and weight loss related to AIDS, migraine headaches, Alzheimer’s, muscle spasms, fibromyalgia, arthritic pain, glaucoma, and other conditions. If marijuana is superior to other drugs, and concerns raised about its continued usage, we need to analyze a number of pertinent halachic issues. We need to determine whether it is permissible to prescribe marijuana according to Jewish law.

 

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Making deserts livable

‘We could feed the world’

Special to The Jewish Standard

Israel is famously known as a land of milk and honey, but it is hardly one that is flowing with water. For Israeli scientists today, maximizing water use is a key focus for research and innovation.

It may also be key to avoiding the regional war everyone says must happen some day — a war for water.

For the scientists, though, the main goal is finding ways to grow plentiful amounts of food in arid lands.

In the midst of harsh desert conditions in the Negev and the Arava, Israel’s long, eastern valley, Israeli researchers and farmers have created a flourishing network of high-tech agriculture. Tomatoes, peppers, olives, cheeses, and grapes blossom from arid land despite the fact that annual rainfall totals are measured in mere inches and the proximity to the Dead Sea produces groundwater that is highly saline.

 

RECENTLYADDED

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Trial of the (last) century

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 

Trial of the (last) century

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
font size: +
 

Trial of the (last) century

Era of Jew-framing?

 
|| Tell-a-Friend || Print
 
Charles Zusman General
Published: 18 May 2012
 
Dreyfus and Frank cases are Beilis bookends

Two other cases in the public eye frame the Mendel Beilis case — “frame” being the key word in more than one sense.

In 1894, the French army officer Alfred Dreyfus, who was Jewish, was accused of treason by passing secrets to Germany. He was convicted and sentenced to life imprisonment on the harsh prison colony of Devil’s Island.

The Dreyfus conviction stood despite evidence pointing to another officer. Such notable writers as Émile Zola and others took up Dreyfus’ cause, even as others in French life on the right stood by his guilt.

The argument raged in the public spotlight. Dreyfus was convicted in a new trial, but was pardoned. He was later exonerated and reinstated in the army, where he served in World War One. He died in 1935.

The humiliation of Dreyfus — a “parade of degradation” held in full public view in the courtyard of the École Militaire in Paris — was observed by an Austrian journalist named Theodor Herzl. The horror of that scene and the masses of Frenchmen crying “Death to Dreyfus! Death to the Jews!” led Herzl to write a pamphlet entitled “The Jewish State.” With it, he breathed life into a barely emerging Zionist movement.

In the United States, meanwhile, a case involving anti-Semitism had a tragic ending. In 1913, the year of the Beilis trial, Leo Frank, superintendent of the National Pencil Company in Atlanta, was accused of murdering Mary Phagan, 13, who worked at the factory.

Frank, who came to Atlanta from New York, was vilified as a Jew from the North. He was sentenced to death, but that was commuted by Georgia’s governor, who came to doubt Frank’s guilt, to life imprisonment. In 1915, a mob, fearing that Frank’s conviction might even be overturned entirely, kidnapped him from his jail cell and lynched him. The Frank case gave birth in 1913 to the Anti-Defamation League.

It was a vulnerable time for Jews, said Etzion Neuer, the ADL’s New Jersey director.

“Today, many Jews are relatively secure, but certainly anti-Semitism continues to exist,” Neuer said. “The ‘Protocols of the Elders of Zion’ stubbornly remains in print,” he said, referring to a publication fabricated by the czarist secret police alleging a Jewish worldwide conspiracy.

“Echoes of the blood libel continue to surface today,” he said. “Our history is forgotten at great cost to ourselves,” he said, noting the Beilis and Frank trials were among the warning shots of the Shoah to come.

Indeed, in his afterward, Jay Beilis talks about visitors to the family in the 1960s saying that the trial served as a warning to the Jews, and many left the Russian empire and Eastern Europe and thus escaped the Shoah to come.

Still, the Beilis case, arguably, is different than the other two, according to Jeremy Simcha Garber, a New York attorney who helped reissue and expand Mendel Beilis’s own version of what he went through a century ago. The case, he said, is “an integral part of the pillars of foundations of anti-Semitism. Easily the best known. That’s what separates it from Leo Frank and Dreyfus.”

 

More on: Trial of the (last) century

 
 
 

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
 

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 
 
 
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Medical marijuana and Jewish law

Permissibility depends on degree of risk

On April 16, Greenleaf Compassion Center in Montclair was issued a permit by the New Jersey Department of Health and Senior Services to begin growing medicinal marijuana. A permit to dispense medicinal marijuana will be issued to Greenleaf when its dispensary is operational. That is expected to occur in about six months.

A physician’s task is to heal and to do no harm. Jewish medical oaths as well as the Hippocratic oath constantly emphasize the palliative aspect of medical care. Jewish law has codified the role of the physician, and prescribes strict standards regarding the treatment of patients.

It has been documented that marijuana is an analgesic for sufferers of nausea related to chemotherapy, appetite, and weight loss related to AIDS, migraine headaches, Alzheimer’s, muscle spasms, fibromyalgia, arthritic pain, glaucoma, and other conditions. If marijuana is superior to other drugs, and concerns raised about its continued usage, we need to analyze a number of pertinent halachic issues. We need to determine whether it is permissible to prescribe marijuana according to Jewish law.

 

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Making deserts livable

‘We could feed the world’

Special to The Jewish Standard

Israel is famously known as a land of milk and honey, but it is hardly one that is flowing with water. For Israeli scientists today, maximizing water use is a key focus for research and innovation.

It may also be key to avoiding the regional war everyone says must happen some day — a war for water.

For the scientists, though, the main goal is finding ways to grow plentiful amounts of food in arid lands.

In the midst of harsh desert conditions in the Negev and the Arava, Israel’s long, eastern valley, Israeli researchers and farmers have created a flourishing network of high-tech agriculture. Tomatoes, peppers, olives, cheeses, and grapes blossom from arid land despite the fact that annual rainfall totals are measured in mere inches and the proximity to the Dead Sea produces groundwater that is highly saline.

 

RECENTLYADDED

Trial of the (last) century

In March 1911, in Kiev, a 13-year-old Christian youth, Andrei Yushchinsky, was kidnapped and murdered. On July 11, 1911, a Jewish man, Menachem Mendel Beilis, was arrested for the crime, which was touted in the czarist-controlled media as a Jewish ritual murder. It was a classic case of the blood libel. A Kiev police detective investigating the case, Nikolai Krasovsky, did not believe that Beilis was guilty. It cost him his career, but even after being fired, he continued his investigations. One hundred years ago next week, on May 30-31, 1912, his findings — including naming the real killers — were published in Kiev newspapers. Nevertheless, Beilis was brought to trial on Sept. 25, 1913. The case, which lasted just over a month, had international news coverage, shining a world spotlight on anti-Semitism in the Russian empire. For many, it gave the czarist government a black eye and helped to spur the exodus of Jews from Eastern Europe. In the end, despite the efforts of the Kiev prosecutors, a jury acquitted Beilis after a few hours of deliberation.

 

Trial of the (last) century

Trial amid a world in flux

The Beilis case unfolded in a climate of change in the United States and Europe.

Jews in the United States in the early part of the 20th century were energized by the promise of the good life in “the golden land,” but at the same time aware of anti-Semitism, said Eli Faber, John Jay College professor emeritus specializing in Jewish American history.

In those years, young Jews were beginning to go to college and enter the professions. There was a movement away from the Lower East Side. The Yiddish press was vibrant. Yiddish newspapers were not “Jewish” newspapers, meaning newspapers filled with Jewish content. They were general circulation newspapers like the New York Herald, but written in a language other than English (in this case, Yiddish). Among readers of these newspapers there was a “sharp and keen interest in what was going on in America and in the world,” Faber said.

 

Trial of the (last) century

Fixing ‘The Fixer’

“Blood Libel: The Life and Memory of Mendel Beilis,” includes a discussion concerning the connection between the Beilis case and the novel “The Fixer,” the 1966 Pulitzer Prize winner by Bernard Malamud. The discussion is based on a 2010 article written by Jay Beilis, Jeremy Simcha Garber and Mark S. Stein that appeared in the Benjamin Cardozo Law School review, DeNovo.

The Malamud plot involves the character Yakov Bok, accused of murder in Kiev in the same time period in which the real Beilis case unfolded. As part of the revised Beilis memoir, the editors include numerous instances of what they allege is plagiarism by Malamud.

 
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Disharmony on the Hill not good news for Jews

 
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Ron Kampeas World
Published: 18 May 2012
 

WASHINGTON – Richard Lugar was never considered to be one of Israel’s leading advocates on Capitol Hill.

The veteran Republican senator from Indiana, who suffered a primary defeat earlier this month after 35 years in office, is famously his own man.

Lugar, the top Republican on the Foreign Relations Committee, consistently backed defense assistance for Israel and in the 1980s championed freedom for Soviet Jews. He was also known, however, for pushing a more active U.S. approach to brokering Middle East peace than that favored by much of the pro-Israel lobby, and he preferred to move ahead cautiously on Iran sanctions.

Yet pro-Israel groups ponied up with the logistical and financial support when Lugar came calling as it became clear that a Tea Party candidate was threatening to unseat him.

Israel advocates and GOP insiders explained that Lugar represented a lawmaker of a kind that pro-Israel groups see as valuable to their cause, but disappearing: One who reaches across the aisle.

“Lugar wasn’t actively pro-Israel, but he wasn’t anti, either,” said Mike Kraft. “But generally losing a good, balanced, thoughtful guy on foreign policy is a real tragedy. It weakens the American political system.” Kraft, a staffer on the Senate Foreign Relations Committee in the 1970s and 1980s, is a counterterrorism consultant these days. He also writes for a number of pro-Israel websites and think tanks.

Lugar received $20,000 from the New Jersey-based pro-Israel NORPAC — the most of any candidate this cycle.

“We sent extra money to Lugar because he called and asked,” said Ben Chouake, NORPAC’s president.

Chouake acknowledged that Lugar, 80, was “never the most” pro-Israel member of Congress, “but sometimes you have to back someone because of who a person is.” He was referring to the Indianan’s 36-year career in the Senate and his reputation for getting Democrats and Republicans to work together.

A pro-Israel political giver said that Lugar also raised money from supporters of Israel at events in Indiana and New York City.

Ultimately, it was for naught: Richard Mourdock, Indiana’s state treasurer, easily defeated Lugar in the May 8 GOP primary by a margin of 61-39 percent. Mourdock now faces Rep. Joe Donnelly (D-Ind.) in the general election.

Mourdock campaigned on a platform that opposed compromise.

“I have a mind-set that says bipartisanship ought to consist of Democrats coming to the Republican point of view,” he told the Fox News Channel.

Matthew Brooks, the Republican Jewish Coalition’s executive director, said that Lugar’s defeat had more to do with his particular vulnerabilities — he famously has not lived in his home state since the 1970s — than with any larger trend toward uncompromising partisanship in the party.

“No matter how long you’ve been in office, politics starts at home — and maybe it would be a good idea to have a home in the state,” Brooks said.

A pro-Israel donor said that his fellow givers were now focused on preserving the career of Sen. Orrin Hatch (R-Utah), who is facing a Tea Party insurgent of his own in next month’s primary.

While some Israel Republicans are rooting for the establishment GOP incumbents, it is not because their Tea Party opponents are hostile to Israel.

Indeed, the Tea Party wave of 2010 has turned out to be quite pro-Israel, with the exception of Sen. Rand Paul (R-Ky.), who says he would end assistance to Israel as well as all foreign aid. Pro-Israel insiders single out Sen. Mike Lee (R-Utah), a Tea Partier who ousted Robert Bennett, as a star of that class. Mourdock himself has initiated outreach to the pro-Israel community.

The problem, say insiders, is not one of enthusiasm for Israel, but in how members of the party’s right wing have proposed changing the mechanisms for allocating foreign aid.

The American Israel Public Affairs Committee has always emphasized the importance of backing the entire foreign assistance package. The logic is multifold: Aid overall builds goodwill for the United States and its allies; the perception that aid to the developing world is inextricable from aid to Israel promotes goodwill for Israel in those countries; singling out Israel for assistance while neglecting other countries promotes unseemly stereotypes about Jewish influence; and cutting aid inevitably will likely lead to cuts in assistance for Israel, however much the current Congress supports the country.

“They want to cut everything but Israel, but in the end, if everything else is cut, assistance to Israel will have to be cut,” said the pro-Israel donor.

Marshall Breger, President Ronald Reagan’s liaison to the Jewish community, predicted that as Tea Party conservatives gain in strength, the pro-Israel community may have to work out a formula — first proposed in 2010 by Rep. Eric Cantor (R-Va.), now the majority leader — whereby Israel assistance is treated separately from foreign assistance.

“When the thinking is going to be, ‘do you want to make a special exception for Israel or do you want to drop foreign aid for Israel?’ AIPAC will likely say ‘special exception,’ “ said Breger, who is now a law professor at the Catholic University in Washington.

More intangibly — but equally as critical — is how polarization has corroded bipartisanship in Congress, said Jason Isaacson, the legislative director for the American Jewish Committee. Even with overwhelming support for Israel, the failure of the parties to forge compromises on foreign policy undercuts America’s international profile — and that’s not good for Israel, he said.

“Because of the commitment of a great many people over a long period of time, support for Israel is a deeply entrenched nonpartisan sentiment,” Isaacson said. “What I do see under stress is the ability of either Congress or the executive branch to work together to pursue a consensus foreign policy.”

A senior GOP congressional staffer who supported Lugar conceded that Mourdock, albeit within his limited public experience as a state treasurer, has been more unequivocal in his support for Israel than Lugar had been.

“The statements that Mourdock has made that are troubling are less on policy and more on bipartisanship and working across party lines,” said the staffer. “We haven’t demonized each other enough? That sort of ideology isn’t just a problem for centrists, it’s a problem for anybody who wants to get something done.”

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Reform upgrades its cantors

 
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Debra Rubin • World
Published: 18 May 2012
 

WASHINGTON – What is the difference between investiture and ordination?

Plenty, say officials at the Reform movement’s Hebrew Union College-Jewish Institute of Religion (HUC-JIR), which for the first time since establishing its cantorial school in 1948, recently ordained its graduating class of cantors, rather than investing them.

Six graduates were ordained earlier this month in ceremonies at Temple Emanu-El in New York.

The change has been several years in the making. Reform movement officials say it both recognizes the elevated role that cantors have in modern times, and eliminates some barriers they have faced in their clergy work. For example, one cantor in California could not visit a congregant in prison because prison officials did not recognize her as a bona fide member of the clergy.

“She was unable to fulfill her pastoral duty to her own synagogue member because the prison world didn’t understand the word investiture,” said Jodi Schechtman, a cantor in Framingham, Mass., who as director of organizational partnerships for the American Conference of Cantors played a lead role in the language change.

The other major proponent of the change was Cantor Bruce Ruben, director of HUC-JIR’s Debbie Friedman School of Sacred Music.

A committee of officers from HUC-JIR, the American Conference of Cantors (ACC), and the Central Conference of American Rabbis (CCAR) made the decision.

“There’s been a significant shift in the role of the cantor,” Ruben said. “Rather than just being responsible for the musical elements of the service, they have full clergy status.”

Ruben and Schechtman say “investiture” has little meaning either inside or outside the Jewish community. Ruben said it was selected originally to make a clear distinction between rabbis and cantors, and acknowledged that some rabbis are not pleased with the change in nomenclature. He and Schechtman, however, say it is necessary.

“For cantors who are serving in partnership with rabbis,” Schechtman said, “it is important for the congregation to understand the cantor is not there just as a singer, but the cantor is there to serve the congregation and to help with all aspects of Jewish life.”

Outside the synagogue, they said, “investiture” has been a stumbling block for cantors. Schechtman noted that in churches, the term cantor simply means a singer or choir leader. In some states, cantors must register as justices of the peace rather than as clergy to be recognized as legal officiants at weddings.

“If a rabbi doesn’t have to be a justice of the peace, why does a cantor?” Schechtman said.

She and Ruben said cantors are not seeking to erase the distinctions between themselves and rabbis but to raise their own professional status — a fight that rabbis battled, beginning in the middle of the 19th century, Ruben said.

There is no intent to compete with rabbis, they said.

“In most congregations, the rabbi is the final leader of the congregation. No one is trying to take that away,” Schechtman said. “We want to make sure it is understood what the role of the cantor is,” and that role is beyond being a singer.

Both rabbis and cantors complete five-year programs at HUC-JIR, which also lead to master’s degrees — in Hebrew letters for the former, sacred music for the latter.

It remains unclear whether the movement will take steps to ordain cantors retroactively, Schechtman said.

The Conservative movement’s Jewish Theological Seminary H.L. Miller Cantorial School invests its cantors, but discussions are underway on changing that to ordination. The nondenominational Academy for Jewish Religion already ordains its cantors.

The Reconstructionist movement no longer offers a cantorial program, but cantors previously were invested.

Rabbi Jonathan Stein, president of the CCAR, said the intensity of those who objected to the change was strong. “The people who are in favor are much more intellectually oriented, less passionate,” he said, noting that many of those who were against the change worried about blurring the lines between rabbis and cantors.

One rabbi who e-mailed Stein wrote that rabbinic ordination originated in the Bible with the laying of hands, with rabbis ordained to teach Torah, while cantors “have a different origination and a vastly different role.” Another rabbi told Stein that ordaining cantors “defies reason and reality.”

“Cantors are cantors and rabbis are rabbis,” that objector wrote. “Let us not add confusion to this sometimes confusing situation.”

One rabbi who fully supports the decision to give cantors the professional recognition says she has not heard a backlash among her fellow Reform rabbis.

“I don’t think that people are feeling threatened by it or upset about it,” said Rabbi Mindy Portnoy of Temple Sinai in Washington. “I have a feeling this is one of the issues where the ones who are upset about it are quiet.”

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

RECENTLYADDED

Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Reacting to Obama on gay marriage

Much enthusiasm, some muted criticism among Jewish groups

 
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Ron Kampeas World
Published: 18 May 2012
 

WASHINGTON – As soon as President Barack Obama wrapped up the television interview in which he endorsed same-sex marriage, he called an evangelical minister who advises him to offer a heads-up. Jack Lew, the White House chief of staff, made a similar call to the Orthodox Union.

The calls, made a week ago Wednesday before excerpts from the interview hit the Internet, demonstrated the White House’s determination to preempt any backlash that the endorsement might engender from religious groups. Obama administration officials have been careful to emphasize that the president also backs protections for religious groups that oppose same-sex marriage.

“He called to inform us about what the president was going to announce and put it in context,” Nathan Diament, the OU’s executive director of public policy, said of the call from Lew, himself an Orthodox Jew.

The move appeared to have yielded some dividends.

The OU said in a statement that it was “disappointed” by the president’s new stance and reiterated Orthodox Jewish opposition to “any effort to change the definition of marriage to include same-sex unions.” The group, however, also said that it “appreciated” Obama’s praise of New York State’s same-sex marriage law, which offers some protections for religious institutions that oppose same-sex marriage.

The Jewish community’s reactions to Obama’s remarks were auspicious for the White House: There was great enthusiasm from most quarters, along with restrained criticism from Orthodox Jewish opponents of same-sex marriage. Obama notably did not pair his endorsement of same-sex marriage with any nods toward a legislative effort, since he says the issue should be left to the states.

Polls have found that upwards of three-quarters of American Jews support same-sex marriage. Outside the Orthodox world, Jewish groups generally back it as well.

Words like “historic” peppered statements by Jewish groups welcoming Obama’s remarks.

“It is a significant and historic step forward in the pursuit of equal opportunity, individual liberty, and freedom from discrimination,” the Anti-Defamation League said in a statement, “and underscores the fact that no American should be denied access to the benefits of civil marriage because of his or her sexual orientation.”

The Reform movement’s Religious Action Center described the president’s remarks as “a key moment in the advance of civil rights in America.”

“These rights are due no less to same-sex couples than heterosexual ones, as the president’s comments today acknowledge,” the RAC said.

Among other groups praising the president’s endorsement were the National Council of Jewish Women, Hadassah, the National Jewish Democratic Council, and the United Synagogue of Conservative Judaism.

Another Orthodox umbrella group, Agudath Israel of America, refrained from directly criticizing Obama in its statement, noting that the president was expressing his “personal feeling.”

Rabbi Avi Shafran, Agudah’s director of public affairs, said in an e-mail that the president’s endorsement was “unfortunate” to the degree that it advanced the cause of same-sex marriage. Shafran, however, also noted that the president “was clear about the fact that he was sharing the fruits of his own personal contemplation of the issue, not advancing any new federal initiative. He is leaving the definition of marriage to each state’s electorate.”

That was the balance sought by the White House, according to an administration insider. In addition to Lew’s call to Diament after the interview was recorded and before ABC released excerpts, Obama called Joel Hunter, an evangelical megachurch pastor who has been one of the president’s spiritual advisers.

Hunter told The Washington Post that while he disagreed with the president’s new position, it did not damage their relationship. Hunter, however, told the newspaper he was concerned about the effect that the push for same-sex marriage would have on religious liberty.

“If there is a law that you cannot discriminate between same-sex couples and heterosexual couples, then eventually there will be pressure on the Church to obey the law,” Hunter said. “And there will be lawsuits that come testing this thing, and we just know that we will certainly be pressured to conform to the law.”

While the White House tried to reassure religious conservatives by stressing the measured nature of the president’s remarks, this did not seem to dampen the enthusiasm of Jewish supporters of same-sex marriage.

“It will be a milestone in American history for gay rights,” said Rabbi David Saperstein, who directs the Religious Action Center. “He was laying down a marker about his personal commitment and not trying to deal with the policy issue. His statement provides momentum.”

Deborah Lauter, the ADL’s civil rights director, said the president’s statement follows a series of legislative advances on gay rights issues.

She listed the repeal of the “don’t ask, don’t tell” military policy that kept gay troops closeted, the extension of hate crimes laws to include gay victims, and the administration’s refusal to defend the 1996 Defense of Marriage Act in court. She also noted the recent efforts in Congress to pass legislation that would protect gay employees from being fired on the basis of their sexual orientation.

The “administration has been doing concrete steps,” she said.

Jewish groups that oppose same-sex marriage may have adopted a measured tone in response to the president’s remarks, but there were still signs that the issue can be divisive within the Jewish community.

Agudah blasted the National Jewish Democratic Council (NJDC) for describing Obama’s statement as advancing “tikkun olam,” the Jewish imperative to repair the world.

“To imply that a religious value like ‘tikkun olam’ — and by association, Judaism — is somehow implicated in a position like the one the president articulated is outrageous, offensive and wrong,” Agudah said. “We hereby state, clearly and without qualification, that the Torah forbids homosexual acts, and sanctions only the union of a man and a woman in matrimony.”

The NJDC’s chair, Marc Stanley, had referenced Obama’s “unmatched record of progress in favor of equal rights for gay and lesbian Americans.”

“President Obama has admirably continued to demonstrate the values of tikkun olam in his work to make America a better place for all Americans,” Stanley said. “I am truly proud of President Obama and know that so many others in the Jewish community share my feelings.”

The Republican Jewish Coalition (RJC), which does not take a position on same-sex marriage, highlighted on its Twitter feed the statements of the OU and Agudah. Pressed by a Democratic activist on Twitter, however, the RJC said it did not necessarily support the groups’ views. “But we do acknowledge that Orthodox Jews and traditional Jewish views exist,” the RJC tweeted.

JTA Wire Service

 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

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Weiner quits Congress, apologizes for ‘personal mistakes’

WASHINGTON (JTA) -- Rep. Anthony Weiner resigned and apologized in the wake of a scandal in which he lied about sexually explicit exchanges on social media outlets.

“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
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Klezmer

 
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Deb Herman Music
Published: 18 May 2012
 
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The Teaneck Community Chorus hosts a concert with klezmer band “Hot Pstromi” led by Yale Strom on Sunday, May 20, at 3 p.m., at Teaneck High School. Folk dancing will be led by instructor Jim Gold. (201) 836-8623 or www.teaneckcommunitychorus.org. Photo provided
 

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The Wedding Singer’ auditions in Bayonne

 

Gift of Music gala

 

Concert dedicated to philanthropist

 

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World class basketball clinic

 
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Sports
Published: 18 May 2012
 
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Tamir Goodman Courtesy JCT

Tamir Goodman, a.k.a., the “Jewish Jordan,” and former IDF soldier invites children to take part in a world class basketball clinic on Sunday, May 20. The event, from 3:30 to 5:15 p.m., is at the Jewish Center of Teaneck. Goodman is founder/director of Coolanu Israel, a non-profit dedicated to teaching Jewish values and Israel education through basketball programs. Call (201) 833-0515, ext. 200 or www.jcot.org.

 
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World class basketball clinic

 

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Bike to fight hunger

 

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Rescuers during the Holocaust

 
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Community
Published: 18 May 2012
 

Stanlee Stahl will speak on Monday, May 21 at noon, at the Wayne Y’s Lunch and Learn program on the topic “Rescuers of Jews during the Holocaust.” Stahl is the executive vice president of the Jewish Foundation for the Righteous. The Y exhibited “Whoever Saves a Single Life….Rescuers of Jews” during April for Holocaust Remembrance Day.

Call Cheryl Wylen, (973) 595-0100 ext. 228.

 
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Sharsheret benefit May 6

 

Wyckoff shul plans a day of mitzvot

 

Jazz, art, and wine to benefit Rachel Coalition

 

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Israel advocacy forum

 

Dance-a-thon to aid needy

 

Lubavitch to honor women

 
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Gift of Music gala

 
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Music
Published: 18 May 2012
 

The school will honor Francisco J. Núñez, founding director of the Young People’s Chorus of New York City, of which the Young People’s Chorus at Thurnauer is an affiliate. He recently received two accolades: a 2011 MacArthur Genius Fellowship Award and a National Arts and Humanities Youth Program Award from First Lady Michelle Obama.

The evening will also feature Bob McGrath from Sesame Street, as well as Colin (violin) and Eric (cello) Jacobsen, artistic directors of The Knights orchestra.

Call (201) 408-1465 or .(JavaScript must be enabled to view this email address).

 

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Golf events planned

 
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Sports
Published: 18 May 2012
 

“Pars for Parkinson’s: The Paul Kudowitz Memorial Golf Outing” is set for Sunday, May 20, at Tarry Brae Golf Course in South Fallsburg, N.Y. The event begins with breakfast at 9 a.m., shotgun start at 10, and includes a kosher barbecue, raffle, golf shirts, and prizes.

The event is named for Dr. Paul Kudowitz, who was killed in 2010 by a hit-and-run driver while walking home from shul in Englewood. It is co-chaired by Debby and Dr. Lou Flancbaum of Teaneck. Flancbaum, a surgeon, had to retire at age 53 in 2007 after being diagnosed with Parkinson’s disease.

Call Lou Flancbaum, (201) 862-0575 or .(JavaScript must be enabled to view this email address).

Jewish National Fund will hold its annual New Jersey Golf Glassic on Monday, June 4, at 10:30 a.m., at Echo Lake Country Club in Westfield. The honorary tournament sponsor and chair is Saul Leighton, Bayway World of Liquor. The day includes golf, brunch, cocktails, dinner, and awards ceremony. Sponsorships are available.

Joel Leibowitz, (973) 593-0095 ext. 820, http://www.jnf.org/echo, or .(JavaScript must be enabled to view this email address).

 
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World class basketball clinic

 

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Bike to fight hunger

 

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Bike to fight hunger

 
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Sports
Published: 18 May 2012
 
p>The second annual Wheels for Meals Event: A Ride to Fight Hunger in Bergen County is set for Sunday, June 10, beginning with registration at 7 a.m. The event is sponsored by Jewish Family Service of Bergen and North Hudson.

Biking enthusiasts of all levels are welcome to participate and multiple distance courses are offered, including a 5k walk. There will be an on-site toddler loop, sponsor expo, music, and refreshments. All non-competitive rides and the walk start and finish at the Jewish Home at Rockleigh.

David Feuerstein, a local teen volunteer, created Wheels for Meals. Last year’s inaugural ride raised more than $50,000.

Lori Stokes of Channel 7 ABC Eyewitness News will be on hand to greet riders, along with sponsors, including representatives from Englewood Hospital and Medical Center, the Tenafly Bicycle Workshop, Rema Foods, Optima, and The Drive 4 Rebecca.

Information, (201) 837-9090 or RidetoFightHunger.org.

 
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Concert dedicated to philanthropist

 
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Music
Published: 18 May 2012
 

The Bergen Philharmonic Orchestra will dedicate its May 19 concert to Rosalind Stone. The performance will be held at Thomas Jefferson Middle School in Teaneck at 8:30 p.m. Guest artists include cellist Emma Schmiedecke, a recent winner of the Rosalind and Joseph Stone/Bergen Philharmonic Orchestra Young Artist Competition; vocalist Ja’Neil Humphrey; and trumpeter Reginald Pittman. Rosalind Stone, a Julliard graduate who died in April, and her late husband, Joseph, were the founders of the Bergen Philharmonic’s Young Artist Competition. They were also the founders of The Friends of the Bergen Philharmonic and longtime members of the Jewish Center in Teaneck.

Call (201) 837-1980 or www.bergenphilharmonic.org.

 
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Yoga discussion

 
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Event Type | Exercise
Published: 17 May 2012
 
 
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Shabbat honoring members

 

Tot Shabbat

 

Cookbook author

 

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Jewish Poland

 
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Event Type | Discussion, Lecture
Published: 17 May 2012
 
 
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Woman of valor

 
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Event Type | Music
Published: 17 May 2012
 
 
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Hadassah meets

 
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Event Type | Music | Organization
Published: 17 May 2012
 
 
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‘A hero for 2012’ who died in 1976

Producers on why Entebbe film focuses on Yoni Netanyahu

 
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Eric Goldman •
Published: 17 May 2012
 
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The lone Israeli soldier killed during the historic rescue at Entebbe airport on July 4, 1976, was Yonatan Netanyahu. He is the subject of a new documentary film being shown at Lincoln Center’s annual New York Jewish Film Festival.

On June 27, 1976, Air France Flight 139 was hijacked in a joint operation by the Popular Front for the Liberation of Palestine and the German Revolutionary Cells. After a stopover at Benghazi Airport in Libya, the French Airbus was flown to Entebbe Airport in Uganda. Almost immediately, the Israeli government began planning a rescue mission in case negotiations failed. There were 248 passengers and 12 crew members being held hostage. At Entebbe, the hijackers separated Jews from non-Jews, freeing the latter (although several passengers chose to stay with the Jews, as did the Air France flight crew). On July 4, 1976, there were 105 hostages remaining as the hijackers prepared to begin executing one hostage every half-hour until their demands were met.

It was at about that moment that Israeli commandoes — having flown 2,500 miles under enemy radar and through powerful storms — broke into the building where the hostages were being held and rescued all but three of them. The elite commando unit that led the rescue, Sayeret Matkal, was under the command of Lt. Col. Yonatan Netanyahu. He was the sole IDF casualty that day.

Ari Daniel Pinchot and Jonathan Gruber’s film “Follow Me: The Yoni Netanyahu Story” focuses on Netanyahu, whose younger brother Binyamin is Israel’s prime minister. The film not only provides an insightful look at the rescue, but focuses a lens on Israeli society of that period. “Yoni” lived and died at a time of transition for the Jewish state and the film follows that change through his life’s story.

In watching interviews with family and friends, one gains insight not only into Yoni the hero, Yoni the poet, and Yoni the scholar, and he legitimately was all those things, but Yoni the young Israeli, whose life and promise were representative of a generation at a special time in Israel’s history. (A review of the film, which made its debut in January at the New York Jewish Film Festival, is available at http://www.jstandard.com/content/item/year_of_the_documentaries/21597.)

Pinchot and Gruber shared some of their thoughts in an interview with The Jewish Standard’s film reviewer, Eric Goldman. What follows is an edited version of that interview.

Q: What brought you to this project?

PINCHOT: Fifteen years ago, I was a wannabee young filmmaker who wanted to make a film that would have a real impact. I came across a book of letters by Yoni that was published by the family and was very moved by the book....I saw that this was a remarkable story of somebody who was trying to make a difference in the world….This was such a great story — Yoni’s unselfishness and belief in serving a higher cause was something that people needed [to know]. It was a story worth telling..., a love triangle, a story of a young man who was torn between his two loves; one, his country; the other, the women in his family.

GRUBER: The letters were so poetic and, in my mind, visual that it really called for this sort of lyrical approach....It’s really a story told through Yoni’s eyes.

PINCHOT: Having the letters, we were really able to get inside Yoni’s head, his mind, his heart, his soul. It’s really a story about Yoni. It’s not a story about his father [who passed away two weeks ago]; his brothers; it is not a political story. It’s really a very intimate story about a young hero, with all the faults and all the conflicts that come along with that.

Q: Is it not also about a time in Israel’s past that is no more?

GRUBER: You do see Yoni’s relationship with Israel, which is obviously very passionate. Those sentiments echo and resonate with a lot of people. They feel that passion. Some people have written to me and they say that it [the passion] has been reignited....Things have become more complicated in terms of how people feel about Israel today.

Q: When you look at this story closely and the path taken by Yoni, leaving a promising career here in the United States and his choice to return to Israel, you can’t help but take a closer look at brother Bibi (Prime Minister Binyamin Netanyahu) and his similar journey.

PINCHOT: The story is the story of a family that was deeply connected to a land and deeply committed to its survival. I think what each brother did with that connection is very different. I can’t say that Yoni is the same as Bibi at all, because I think Yoni portrays himself in the letters as a very complex person....In the letters, he talks about defending the country and [how] superior military power is essential, but he also writes about trading land for peace....In reading his letters, you get a sense of somebody who just wants his country to survive.

GRUBER: People are savvy and they know we are interviewing the prime minister of Israel [in the film]. We are trying to show this person as a younger brother who really idolized his older brother and a tremendous trauma happened to him. What drove Bibi to do what he did is another story. The only thing that was “impactful” for me was that when Yoni was killed, that changed his [Bibi’s] vision in life and people can tap into that. A tragic event changed people’s lives — it’s all the people who were affected by his death.

Q: Somehow, I can’t help but see a similarity in how John F. Kennedy reacted to his older brother Joe’s death, or even how Robert Kennedy’s life was changed with JFK’s death. By bringing Bibi into this film, you force the subject. In a real sense, did not the loss of Yoni have a major impact on his brother, the political scene, and the nation?

PINCHOT: The reaction has been positive. There will be some who will see this through a political lens....This is a story that’s 35 years old. This is the first time that Yoni’s first wife has told her story on film. It’s not just a positive story. There are lots of conflicts. This is a story about Yoni.

GRUBER: It was real important for us to show how he struggled. Here was a person who really gave of himself. He had every reason to stay at Harvard and be a successful academic. But he felt that his purpose was for something else.

Q: You look at the film portrayal of a different time of Yoni the hero, whether it be Yehoram Gaon or Charles Bronson playing the part [both did, in separate films]. What of Yoni, the hero of Entebbe? Here, you are taking a true Israeli hero and showing him as flawed?

PINCHOT: Our belief is the fact that someone could have all these flaws, but also these great gifts. That just makes him human and relatable. This is a person...like any other human being, great passion, strong feelings for his country, and he is able to harness his strength to help [Israel] in its greatest time of need. That is a 2012 hero!

GRUBER: Viewers truly appreciate a well-rounded complex nuanced portrait of a person that they have only known in one way before. I don’t think it diminishes how they feel about Yoni Netanyahu. I think it enhances. I think that there is a real appreciation of his struggles.

Eric Goldman reviews films for The Jewish Standard. He is president of Ergo Media, a Teaneck-based publisher of Jewish DVDs. He teaches cinema at Yeshiva University.

 
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‘Inventing Our Life’

Despite its faults, it is a film worth seeing

Was the Israeli kibbutz movement an idealistic social experiment that aimed to create a stronger, healthier, fairer Jewish world? Or was it a wasteful lefty fantasy that resulted in an oppressively conformist society in which everyone spied on his neighbor? According to “Inventing Our Life,” a documentary by Toby Perl Freilich, it depends on whom you ask, which may be another way of saying all of the above. Screening at the Quad Cinema on West 13th Street for the Yom Ha’atzmaut season, “Inventing Our Life” shares a lot of fascinating information about kibbutz life and the history of kibbutzim, but leaves a lot out, as well.

The kibbutz movement was an answer to a pressing economic problem in turn-of-the-20th-century Palestine: There were no jobs for young Jewish immigrants, so many of them turned around and went back home, or decided to try America.

 

‘Eavesdropping on Dreams’

You’re better off going to see a movie (‘The Flat’)

We have seen the Shoah treated as somber tragedy, as adventure story, as cartoon, and as farce. Now, in the new play “Eavesdropping on Dreams” by Rivka Bekerman-Greenberg, we have the Shoah as soap opera. The production by the Barefoot Theatre Company directed by Ronald Cohen at the Cherry Lane Theatre unfortunately mistakes histrionics for emotion, and manages to present a two-hour play about arguably the greatest tragedy experienced by a people without a moment of believable feeling in it.

“Eavesdropping on Dreams” focuses on the relationship between three women: Rosa or Raizel (Lynn Cohen) who survived four years in the Lodz ghetto, working as a hatmaker; her neonatalogist daughter Renee (Stephanie Roth Haberle) who devotes herself to saving babies and playing sex games; and Renee’s daughter Shaina (Aidan Koehler), a young woman who dropped out of medical school, broke up with her boyfriend, went on March of the Living to Lodz, and has just returned home transformed. Rosa is also visited periodically by the ghosts of her brother Yakov and Mordechai Chaim Rumkowski, the “king of the Jews,” who turned the ghetto into a workshop in order to convince the Nazis that the residents were too valuable to kill, at least right away.

 

‘A hero for 2012’ who died in 1976

Producers on why Entebbe film focuses on Yoni Netanyahu

On June 27, 1976, Air France Flight 139 was hijacked in a joint operation by the Popular Front for the Liberation of Palestine and the German Revolutionary Cells. After a stopover at Benghazi Airport in Libya, the French Airbus was flown to Entebbe Airport in Uganda. Almost immediately, the Israeli government began planning a rescue mission in case negotiations failed. There were 248 passengers and 12 crew members being held hostage. At Entebbe, the hijackers separated Jews from non-Jews, freeing the latter (although several passengers chose to stay with the Jews, as did the Air France flight crew). On July 4, 1976, there were 105 hostages remaining as the hijackers prepared to begin executing one hostage every half-hour until their demands were met.

It was at about that moment that Israeli commandoes — having flown 2,500 miles under enemy radar and through powerful storms — broke into the building where the hostages were being held and rescued all but three of them. The elite commando unit that led the rescue, Sayeret Matkal, was under the command of Lt. Col. Yonatan Netanyahu. He was the sole IDF casualty that day.

 

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