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Israel-diaspora relations: A new equation

 
 
 

Israeli officials faced “coalition challenges” on three fronts last month: U.S.-Israel relations; the cohesion of the governing coalition; and diaspora-Israel relations. A seismic shift took place that should not be missed. The diaspora community, which has been too silent on issues of religious freedom when challenges to Israeli security and internal political unity were present, strongly spoke out.

The U.S. and Israeli governments are working through a major crisis in the wake of the controversial settlement announcement during Vice President Biden’s visit. At the same time, on a different issue, the coalition government seemed at risk of crumbling under the weight of the intransigent ultra-religious parties. The catalyst was the Rotem conversion bill, which began as an effort to open the system of religious conversion courts. It suddenly expanded to include possible changes to the Law of Return and further disenfranchisement of the majority of world Jewry.

As events unfolded, a shift occurred in the Israel-diaspora Jewry coalition that may come to be recognized as the most significant outcome of last month’s developments. The diaspora community has become progressively more marginalized on issues of religious status and identity over the past two decades. As tiny ultra-Orthodox parties have become both more extreme in their religious outlook and more powerful in their political maneuverings, we deliberately restrained ourselves. Yet by doing so, we allowed fundamentalism imposed by the ultra-Orthodox to be enforced by the Israeli government.

By holding our tongues in the name of unity, we have become ever less unified. But last month, faced with the possibility of the Rotem bill passing, diaspora leaders looked at the familiar equation: SILENCE ON RELIGIOUS COERCION = UNITY = SECURITY and saw it doesn’t add up. The net result of this equation is that the younger generation sees Israel as an increasingly oppressive and fundamentalist society. We must act to reverse the growing disaffection among young diaspora Jews, who will not accept a society that allows a religious minority to treat their core Jewish values with contempt.

As tensions rose on issues of U.S. government relations and internal coalition stress, the Conservative and Reform movements continued to issue calls for letters to Prime Minister Netanyahu. The Jewish Federations of North America sent a high-level delegation to meet with the bill’s author, Knesset member David Rotem, and others. Natan Sharansky, in his official capacity as chairman of the Jewish Agency for Israel, spoke publicly of his alignment with the diaspora on this issue and the necessity of Israeli consultation with us in the formulation of laws that affect world Jewry on conversion and the Law of Return.

Last month represented a sea change in diaspora-Israel relations. Diaspora leaders recognized that any threat to our relationship with Israel is a threat to the strength and security of the Jewish state. We said no to religious coercion — not despite Jewish unity and the priority of Israel’s security but because of it.

The vast majority of world Jewry cannot relate to the Judaism of the ultra-Orthodox minority. During one eventful week, Conservative and Reform leaders, along with the Jewish Federations of North America, called out the Israeli government on the coercive power that coalition arithmetic has granted to the Orthodox. We proclaimed that it so harms Israel-diaspora relations as to name it for what it is: a security threat. We set aside our other agendas and spent a week on this issue. We treated it with the level of seriousness and focused attention that we, as stalwart lovers of Israel, treat any threat to her security.

Diaspora Jewry derived a new axiom last month: ISRAEL’S FUTURE = SECURITY + RELIGIOUS FREEDOM.

As more than 100 Conservative rabbis, more than half of the total rabbis in attendance, prepared for the AIPAC Policy Conference, an annual highlight for supporters of Israel from across North America, we ordered 1,000 blue wristbands with four simple words: ISRAEL * SECURITY * RELIGIOUS FREEDOM. Ask us for one. Help us carry the message.

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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

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In time for Shavuot…

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

The real-life Avenger

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
 
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