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Jewish America

 
 
 

PHILADELPHIA – Uriah P. Levy, the first Jewish commodore of the U.S. Navy, was one for voyages.

His first came in 1802, at the age of 10, when he offered his services to the captain of the USS New Jerusalem, stipulating that he be returned to Philadelphia in time for his bar mitzvah at Cong. Mikveh Israel, then less than a century old.

More than 200 years later, Levy, in the form of a two-meter-high statue weighing more than 1,000 pounds, has arrived back home. The artwork of the man famous for abolishing flogging in the Navy and later purchasing the home of Thomas Jefferson began its journey in a Moscow studio and has landed atop an enormous pedestal outside the same Old City synagogue where Levy once read from the Torah.

The two men responsible for bringing the monument here — both graduates of Philadelphia’s Akiba Hebrew Academy who now live on opposite sides of an ocean — are hoping that its prominent placement across from Independence Mall will prompt generations of children to ask their parents, “Who is that man and what did he do?”

“Great American people need to be permanently remembered by their people,” said Gary “Yuri” Tabach, a recently retired U.S. Navy captain living in Moscow who hoped to be in Philadelphia this week for the statue’s official dedication ceremony.

For financial and logistical help, Tabach recruited his high school classmate Joshua Landes, the son of Beth Sholom Congregation’s emeritus rabbi, Aaron Landes, who is a retired Navy chaplain and rear admiral.

“I have always been proud of Jewish service,” said Joshua Landes, 49, a wealth manager who lives in Riverdale, N.Y., and sits on the board of the American Jewish Historical Society. “As a lover of America and a lover of the Jewish people and lover of my native Philadelphia, I feel that all the stars aligned for us to get prominent real estate right on Independence Mall.”

Tabach, also 49, was born in the Soviet Union, grew up in Northeast Philadelphia and went on to a long career in the armed forces. Until his retirement in September, Tabach had served as the chief of staff for the NATO Military Liaison Mission in Moscow. Before that, he headed up the NATO Center of Excellence-Defense Against Terrorism.

It is because of Levy, who confronted rampant anti-Semitism during his career, that Jews have a place in the U.S. military, Tabach said in a phone interview from Moscow.

So Tabach desired to pay homage to Levy the way Levy, who died in 1862, once did for Jefferson — by commissioning a statue.

“Levy was a dedicated Jew” who accomplished great things, said Tabach, who also said that he is currently volunteering for several Jewish groups in Russia, including Hillel and Friends of the Israel Defense Forces.

Levy is remembered for many things, one being his refusal to bow to anti-Semitism. Between 1845 and 1855, Levy was denied command of his own ship on 16 occasions, and finally kicked out of the Navy on the grounds that he was an inefficient officer. Ultimately, he regained his commission and rose to the rank of commodore, which is akin to the title of admiral today.

Then there was his decision to modernize the Navy by abolishing cruel punishment. Finally, there was his fascination with this country’s third president, who Levy believed was the founding father most responsible for erecting the barrier between church and state, which allowed a Jew to prosper.

In 1836, Levy, who had also made a fortune in real estate, purchased Monticello, Jefferson’s then-dilapidated estate outside Charlottesville, Va.

At a time when the concept of historic preservation did not exist, Levy spared no expense to restore the home and grounds to their former glory. Although it again fell into disrepair during the Civil War, Levy’s nephew, Jefferson Monroe Levy, took over and was most responsible for the full preservation of Jefferson’s architectural masterpiece.

Uriah Levy also commissioned a statue of Jefferson by French sculptor David d’Angers, and in 1834 presented it as a gift to Congress. Levy is buried in the Spanish and Portuguese Synagogue’s cemetery in Brooklyn, N.Y.

Levy never achieved the same fame as other Philadelphia Jews from the early days of the republic, such as Revolutionary War financier Haym Salomon. Levy, however, has received more respect in recent years. In 2005, the U.S. Naval Academy in Annapolis, Md., opened a new chapel named for him. The same year, a play about his life called “Levy’s Ghost” was staged in Baltimore and revolved around a dialogue between Levy and the ghost of Thomas Jefferson.

Still, Tabach felt that outside of the Navy, Levy has never really gotten his due.

While stationed in Russia a few years ago, Tabach met Russian sculptor Gregory Pototsky at a party hosted by the Egyptian embassy in Moscow. After some discussions and negotiations over price, which Tabach and Landes would not disclose — they did say it was tens of thousands of dollars — Pototsky began designing a piece based on a portrait of Levy signing the order to abolish flogging.

Landes financed the construction of a large pedestal for the Levy statue.

So they had their statue and a pedestal, but where were they going to put it?

Initially, they had hoped to display it at Penn’s Landing, the site where Levy boarded his first ship. The two said, however, that finding a site on city land proved difficult.

Back in 2009, the piece spent about six months on display at the Center for Jewish History in Manhattan. After that, it went into storage, its future somewhat uncertain.

Landes then learned that space on the Fifth Street side of Mikveh Israel became available because the 25-foot-tall 1874 monument known as “Religious Liberty,” which had been in place since 1976, was being moved a block southward to the new home of the National Museum of American Jewish History.

Tabach, however, who had given a miniature version of the piece to the U.S. embassy in Moscow, was adamant that the art not be affiliated with a religious institution.

Then, just over a year ago, fate intervened. His mother fell and broke her arm. Feeling he needed to be by her side, he flew from Russia to visit her at Jefferson University Hospital. Yom Kippur came around and he did not know where to go for shul; Landes suggested he try Mikveh Israel.

That experience changed his perspective, he said. The site, across from Independence Mall and not far from the Liberty Bell, was perfect, he said.

Some Jews might frown on the practice of erecting statues, but there is nothing in Jewish law that forbids the building of monuments, said Rabbi Albert Gabbai, Mikveh Israel’s religious leader.

“Nobody is going to go and worship that statue, it’s just a piece of art,” said Gabbai, a Sephardi Orthodox rabbi. “It’s a tribute not only to the congregation, but to the Jewish community and the whole nation.”

JTA/ Jewish Exponent

 

More on: Jewish America

 
 
 

Illinois faceoff seen as bellwether for 2012

WASHINGTON — Political observers here say a suburban Chicago congressional primary that features two Jewish candidates is a test of the Democratic Party’s direction for 2012.

The race’s two highest profile candidates are Brad Schneider, who enjoys establishment support and has strong ties to the organized Jewish community, and Ilya Sheyman, a 25-year-old progressive activist who has proven to be a whiz at small-donor fundraising.

In addition to the race’s generational aspect — Schneider, 50, is twice the age of Sheyman — observers see the primary as a bellwether for Democrats as they head into next year’s nationa elections: Will the party tack left. or try to hold closer to the center?

 
 

California’s clash of the titans

Solomonic choice: Two pro-Israel incumbents, one race

WASHINGTON — The California race between Democratic congressional incumbents Howard Berman and Brad Sherman is pitting experience against energy, compromise against confrontation and — painfully for many in the Jewish community — pro-Israel stalwart against pro-Israel stalwart.

“These are two guys who are extraordinary leaders on issues of importance to those who care about Israel,” said a pro-Israel insider in Washington who, like many others in the community, asked not to be identified in order not to offend either congressman.

“Congress will be lessened by one of them not being there,” said the insider, who likened the choice to Solomon’s judgment to split the baby.

Berman, 70, and Sherman, 57, currently represent adjacent districts in Los Angeles’ San Fernando Valley. They have been thrown against one another because of the post-census redistricting of California’s electoral map by a nonpartisan commission.

 
 

San Francisco’s record turn

Pop-up store in Mission District highlights Jewish LPs

SAN FRANCISCO — For the iTunes generation, Tikva Records’ pop-up Jewish record store in San Francisco probably looks like something out of the Stone Age.

For those born during the Stone Age, the record store is a comforting throwback to the days of vinyl, glorious vinyl.

Open Dec. 1-28 in a Mission District storefront, the pop-up resembles a classic 1950s record store: shelves lined with 12-inch LPs and knick-knacks from the era when music turned at 33 rpm.

“Vinyl has come back in,” says San Francisco’s David Katznelson, co-founder of the all-volunteer nonprofit Idelsohn Society for Musical Preservation. “This is definitely the first pop-up Jewish record store.”

 
 

Detroit revival

Young Jewish resurgence seeks to transform Motor City

DETROIT — Blair Nosan grew up in the Detroit suburb of West Bloomfield, attended the University of Michigan, and then, like thousands of other young Jews from the beleaguered state, moved away.

Although she grew up in a heavily Jewish area Nosan, 26, had felt disconnected both from her Jewish identity and the nearby city, which was undergoing its own debilitating population drain. Over the last decade, 25 percent of Detroit’s residents have taken flight. Some 5,000 young Jews left Michigan between 2005 and 2010, according to a 2010 survey by the Jewish Federation of Metropolitan Detroit.

But then, Nosan came back.

 
 
 
 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

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The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 

The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 

The ultimate Top Ten list

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
 
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