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Jewish America

Detroit revival

 
 
 
Young Jewish resurgence seeks to transform Motor City
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The sanctuary at Isaac Agree Downtown Synagogue before Friday night services. Courtesy Dan Klein

DETROIT — Blair Nosan grew up in the Detroit suburb of West Bloomfield, attended the University of Michigan, and then, like thousands of other young Jews from the beleaguered state, moved away.

Although she grew up in a heavily Jewish area Nosan, 26, had felt disconnected both from her Jewish identity and the nearby city, which was undergoing its own debilitating population drain. Over the last decade, 25 percent of Detroit’s residents have taken flight. Some 5,000 young Jews left Michigan between 2005 and 2010, according to a 2010 survey by the Jewish Federation of Metropolitan Detroit.

But then, Nosan came back.

In 2009, she moved to Detroit to work in its burgeoning urban agriculture scene, eventually starting her own pickling company, Suddenly Sauer.

Nosan was startled to learn that she was part of a significant migration of young Jews to the Motor City — a young Jewish renaissance that has been as unexpected as it has been successful. It is evident not just in numbers, but in a resurgence of Jewish activity and vitality in the heart of Detroit, including among Jews who had never been Jewishly active.

“I did not expect to find a Jewish community at all,” Nosan said, echoing the sentiments of many of Detroit’s new Jewish residents. “Most of the Jews were living in Detroit as participants in the Jewish community, but with their Jewish identity in mind were trying to fill in the blanks of this long history we had had in the city but weren’t raised with.”

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Jordan Wolfe, founder and former director of CommunityNext, explaining the work of his organization. Courtesy Dan Klein

Over the last few years, a slew of new programs from the institutional to the grass roots and from suburb to city have blossomed in the Detroit area.

Detroit’s first Moishe House opened in June in midtown, and its occupants — five from the suburbs of Detroit and one from Los Angeles — have been holding five or six Jewish events a month. The most recent was a sauerkraut workshop taught by Nosan that attracted 16 people.

At a bar in Royal Oak, a suburb near Detroit, Rabbi Leiby Burnham began a weekly program in 2007 called Torah on Tap to talk about Judaism in a bar setting, with the drinks paid for by an anonymous donor. Starting with seven people, the event now draws as many as 100 per week.

The most striking example of the transformation of Jewish life in Detroit is at the Isaac Agree Downtown Synagogue, the last remaining shul in the city. Detroit once was a major hub of Jewish life, with 44 synagogues. After race riots in the 1960s and economic decline, however, most of the city’s whites — Jews included — left for the northern suburbs, repeating a pattern then taking place in cities across the United States.

In 2008, the 90-year old Conservative shul was in dire straits — open only once a week, often unable to assemble a minyan, and without a rabbi (the last one passed away in 2003). The board was considering packing it in and selling the historic four-story building.

“Some didn’t think we had a future,” said David Powell, who has attended Isaac Agree for decades. “We continued to plod along until reinforcements came.”

Starting a few years ago, those reinforcements began to come in the form of young social activists and entrepreneurs who were drawn to the city by its growing arts scene and revitalization programs that offered subsidized rent and unique employment opportunities for social justice work. Many of the Jews among them came to the synagogue, changing it in the process. They began running services, serving on the board, and organizing events of the sort that the old shul had never seen: Israeli film screenings, potluck dinners, Israeli folk dancing. Community activists also used it as a gathering place.

“The synagogue wasn’t meeting the needs of the city, and it was struggling,” said Oren Goldenberg, a filmmaker and prominent activist in the community. “It needed to adapt.”

Isaac Agree became ever more popular. Services were held three days a week rather than one. Events were organized to celebrate all the holidays. The synagogue began offering Hebrew lessons and even conversion classes. Now, it hosts a Shabbat dinner every Friday night.

“I liked Isaac Agree because it stayed; it’s been here the whole time,” Nosan said. “That’s a poignant point of entry for the community — what’s already here and been here, and figuring out new energy that’s being brought to the table.”

In the past few years, Isaac Agree has more than tripled its membership households, becoming the only Conservative synagogue in Michigan not to suffer a decline, according to the 2010 federation survey.

“There are definitely more Jews here than there were a year ago,” said Goldenberg while having coffee in Avalon International Breads, a bakery co-founded by Jackie Vicks, a 20-year resident of the city who joined the synagogue last year. “I live here. When things change, I know it.”

Some of the new Jewish revitalization programs, including Torah on Tap and Detroit’s Moishe House, are receiving support from CommunityNext, a program begun by a Detroit returnee based on the idea that creating cultural activities and a strong cultural center is as important as jobs to retaining and attracting young adults to Detroit.

“Young Jews are not going to move to suburbs, they’re going to move to cities,” said Jordan Wolfe, the Detroit native who launched the program in 2010 after returning to the area in 2007 following a stint in California’s high-tech sector. “They’re willing to take jobs as a waiter if there’s something to do.”

CommunityNext’s strategy is to support both Jewish culture and Detroit’s revitalization.

The program, which was funded in the first year by $60,000 from two anonymous donors and another $40,000 from Detroit’s Jewish federation, organizes Jewish events and offers Jewish entrepreneurs small business loans and free office space. CommunityNext also supports nonsectarian Detroit revitalization projects such as Come Play Detroit, which helps organize intramural sports leagues. In its first year, Come Play Detroit created 27 leagues in nine sports involving 4,500 people.

“We’re building community, but the larger agenda is Detroit,” said Rachel Lachover, CommunityNext’s associate director. “People are moving back. People are talking about Detroit.”

JTA Wire Service

 

More on: Jewish America

 
 
 

PHILADELPHIA – Uriah P. Levy, the first Jewish commodore of the U.S. Navy, was one for voyages.

His first came in 1802, at the age of 10, when he offered his services to the captain of the USS New Jerusalem, stipulating that he be returned to Philadelphia in time for his bar mitzvah at Cong. Mikveh Israel, then less than a century old.

More than 200 years later, Levy, in the form of a two-meter-high statue weighing more than 1,000 pounds, has arrived back home. The artwork of the man famous for abolishing flogging in the Navy and later purchasing the home of Thomas Jefferson began its journey in a Moscow studio and has landed atop an enormous pedestal outside the same Old City synagogue where Levy once read from the Torah.

 
 

Illinois faceoff seen as bellwether for 2012

WASHINGTON — Political observers here say a suburban Chicago congressional primary that features two Jewish candidates is a test of the Democratic Party’s direction for 2012.

The race’s two highest profile candidates are Brad Schneider, who enjoys establishment support and has strong ties to the organized Jewish community, and Ilya Sheyman, a 25-year-old progressive activist who has proven to be a whiz at small-donor fundraising.

In addition to the race’s generational aspect — Schneider, 50, is twice the age of Sheyman — observers see the primary as a bellwether for Democrats as they head into next year’s nationa elections: Will the party tack left. or try to hold closer to the center?

 
 

California’s clash of the titans

Solomonic choice: Two pro-Israel incumbents, one race

WASHINGTON — The California race between Democratic congressional incumbents Howard Berman and Brad Sherman is pitting experience against energy, compromise against confrontation and — painfully for many in the Jewish community — pro-Israel stalwart against pro-Israel stalwart.

“These are two guys who are extraordinary leaders on issues of importance to those who care about Israel,” said a pro-Israel insider in Washington who, like many others in the community, asked not to be identified in order not to offend either congressman.

“Congress will be lessened by one of them not being there,” said the insider, who likened the choice to Solomon’s judgment to split the baby.

Berman, 70, and Sherman, 57, currently represent adjacent districts in Los Angeles’ San Fernando Valley. They have been thrown against one another because of the post-census redistricting of California’s electoral map by a nonpartisan commission.

 
 

San Francisco’s record turn

Pop-up store in Mission District highlights Jewish LPs

SAN FRANCISCO — For the iTunes generation, Tikva Records’ pop-up Jewish record store in San Francisco probably looks like something out of the Stone Age.

For those born during the Stone Age, the record store is a comforting throwback to the days of vinyl, glorious vinyl.

Open Dec. 1-28 in a Mission District storefront, the pop-up resembles a classic 1950s record store: shelves lined with 12-inch LPs and knick-knacks from the era when music turned at 33 rpm.

“Vinyl has come back in,” says San Francisco’s David Katznelson, co-founder of the all-volunteer nonprofit Idelsohn Society for Musical Preservation. “This is definitely the first pop-up Jewish record store.”

 
 
 
 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

RECENTLYADDED

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 

The ultimate Top Ten list

Court in 2003 case ruled ‘The 10’ has secular side

One case relevant to U.S. District Court Judge Michael Urbanski’s argument in The ACLU of Virginia and the Freedom From Religion Foundation v. the Giles County, Va., School Board is King v. Richmond County (Georgia), which was decided for Richmond County almost exactly nine years ago, on May 30, 2003. In that case, a panel of judges on the 11th U.S. Circuit Court of Appeals issued a stunning ruling. The “Ten Commandments,” the majority ruled, has its secular side.

At specific issue was a seal used by the Richmond County Superior Court.

 

The ultimate Top Ten list

Putting the Ten Commandments on display

LOS ANGELES – Are the Ten Commandments (okay, the “Ten Declarations”) only to be heard, but never seen? And when they are seen, how should they look?

Some groups, notably the Anti-Defamation League, believe that public images of the Ten Commandments should be scarce.

“That the increasing call by private citizens and public officials for the government to post the Ten Commandments in schools, government buildings, courts and other public places — while often well-intentioned — is bad policy and often unconstitutional,” the ADL says on its website.

Other organizations advocate displaying them, even in schools. The conservative American Center of Law and Justice argues that the Supreme Court “should not prohibit their display in the absence of a clear showing that the display has the effect of endorsing a particular religion.”

 
 
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