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Jewish community ignores female leaders at its peril

 
 
 

A recent survey by the Forward of 75 major American Jewish communal organizations found that fewer than one in six is run by women, and that those women are paid 61 cents to every dollar earned by a man. I was not surprised to read this, only saddened again by the realities of the Jewish community.

It is past time that the Jewish community welcomed women into leadership roles and valued our contributions. If we don’t do this, we will lose the next generation of Jewish leaders. I know this because I almost left myself.

I did not encounter overt sexism until I entered rabbinical school in 1994. That year, I was told in a job interview for a position at a bureau of Jewish education, “What are you in rabbinical school for? You should just get a degree in Jewish education and teach Hebrew school or day school. This is what you will wind up doing once you have children anyway.”

One professor told me, “More important than anything you learn in school will be to get married and have babies.” Another, asked how long an assignment should be, replied, “Like a woman’s skirt: long enough to cover the subject, but short enough to be interesting.”

I was shocked and appalled by these comments. This was 1994, not 1954! I seriously considered leaving school. Studying Jewish texts, which in and of themselves are patriarchal documents, combined with a sense that today’s community did not want to hear my voice because I was a woman, was almost too much to bear. My faith that God does not see me as less than my male counterparts propelled me through my years in rabbinical school.

I chose to focus my rabbinate in the Jewish communal nonprofit world. After ordination, I worked for eight years in a Jewish community center. I loved my position. I was able to experiment with new and cutting-edge programs. I learned management skills. I grew stronger in my identity as a rabbi. However, from day one, the power structure was clear.

The top three positions — executive director and two assistant executive directors — were men. Ninety percent of the rest of the JCC staff were women. The same was true in the local Jewish family service and the federation. In addition, the salary gap between the top positions and those below was as much as $100,000.

When I was ready for a new challenge and began looking for a new job two years ago, I again seriously considered leaving the Jewish communal professional world. Where was my growth potential? I entered the rabbinate because I wanted to be a leader in the Jewish world, but it seemed that my opportunities were slim. As a rabbi, I was directed to look (again) at Jewish education positions, not management positions. But this was not my career goal.

After eight years of managing a half-million-dollar budget, raising the bulk of the money needed for that budget, creating programs, and supervising several staffers, I had strong management credentials. I was in a position to lead, and I wanted to use my talents as a female rabbi with management skills in our community. Luckily I found a position at CLAL-The National Jewish Center for Learning and Leadership, where I hope I can grow into my true potential. However, had this job not materialized, there is a very real chance that I would have left the Jewish communal field.

The world is in flux; borders everywhere are coming down. If the Jewish community wants to continue to be vital, exciting, and attractive to postmodern American Jews, then we have to make way for different voices to be heard in our leadership structure. We need Jewish leaders who are female, gay, black, and Asian. This is our community now. The face of the Jewish community is literally changing more and more each year, and the leadership needs to reflect these changes.

Frankly, the Jewish communal world needs to be shaken up. Now is the time to do it. The current economic crisis is an opportunity to turn old assumptions on their heads. It is time to turn in a new direction, take some risks, and open our community to new ideas.

I am confident that we will benefit. I am also just as confident that we will lose very talented people to other communities and causes if we don’t do this.

My story is not atypical. There are hundreds of women, if not thousands, like me. I am asking you to support me, teach me, and mentor me, so that I/we can be part of our collective future.

JTA

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A Jewish case for health reform

Earlier this month, the Senate Finance Committee adopted a long-overdue health insurance reform bill, the America’s Healthy Future Act. It was a watershed vote that brings the United States closer to accessible, affordable, universal health care, but it was also only one step on the winding and still uncertain legislative path to the Oval Office and the president’s signature on a final reform package. For the sake of our democracy and the well-being of our country and its citizens, the American Jewish community cannot stand on the sidelines of this debate.

Why should this issue matter to us? As Jews, we are taught to care for justice — and a system that leaves millions uninsured and millions more underinsured is far from just. Our tradition teaches that an individual human life is of infinite value, and yet one American dies every 12 minutes — 45,000 each year — because of lack of health insurance and restricted access to the care they need. Maimonides, a revered Jewish scholar, listed health care first on his list of the 10 most important communal services that a moral city had to offer to its residents (Mishneh Torah, Hilchot De’ot IV: 23), and yet in the United States, more than 900,000 people are projected to endure medical bankruptcy this year because they are burdened by the cost of care.

 

Birthright: A tonic for the Jewish world

A new report out of Brandeis University not only reaffirms the inspirational effects of a Birthright Israel experience, it shows them to be long lasting. The 10-day trip to Israel is open to Jewish18- to 26-year-olds. According to the report, alumni who participated as far back as eight years ago continue to credit the experience with heightening their sense of connection to Israel and the Jewish people. Compared to age-equivalent non-participants, they are more likely to have become strong advocates for Israel, joined a synagogue or congregation, and married a Jew. But while a Birthright trip is limited to young adults, its full potential to energize the larger Jewish world has yet to be tapped.

 

Diversity is the one thing we all have in common

Modern Orthodox educational institutions must accommodate two crucial, but superficially conflicting, Torah values. On the one hand, an unwavering commitment to our movement’s principles must pervade our halls, a commitment that is expressed in both actions and words. On the other hand, it is our duty to provide a high level of Jewish education to all children, regardless of whether they follow Orthodox belief and practice.

 

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