Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

Our stake in ‘Beit Shemesh’

 
 
 

We here must work to bridge Israel’s sectarian divide

BEIT SHEMESH — It is raining as I write — a rare, cold, hard rain that is welcomed by Jerusalemites who know that it is good for them and the country. Water, like patience, is a treasured commodity here in Israel: temporarily inconvenient, but better for you in the long run.

Rain is a blessing. We pray for it.

Patience is a blessing. We pray that we have enough of it for each other.

It is a good day to stay inside and reflect on my trip to Israel and to Beit Shemesh, a city about a half-hour west of Jerusalem. Beit Shemesh and the Washington Jewish community have been partners for many years, and partners share responsibility for each other.

In Beit Shemesh, the friction between some extremist charedim and others recently took a recent explosive turn. Add international media coverage of the separation of men and women on selected bus lines and the removal of images of women on certain billboards in Jerusalem, and we have a combustible mixture of concern by many Israelis and Jews in the United States about the status of civil society, tolerance and women’s rights in Israel.

While a majority of charedi men are not working or serving in the military, we are beginning to see more charedim than before entering the workforce and to some degree military service.

We must all do more to encourage those who are adapting to the changing environment while standing up to resistance within their own communities. We cannot afford to become two people. We have to learn to live together. We need the rain. We need the patience.

Many in Beit Shemesh told me how proud they are of their community. They point to excellent schools, the beautiful countryside, good jobs, and friendly mixed neighborhoods of charedi, secular and Modern Orthodox Jews. They urged me to help tell the story of the “other Beit Shemesh,” the part of the community that is not in the news. Non-charedi members of the community reminded me repeatedly that the extremists do not reflect the vast majority of charedim there who oppose the harassment and violence. They tell a more nuanced story.

A charedi man with whom I spoke lamented the situation and is urging members of his community to pursue a dialogue with the non-charedim — to create trust with the goal of living peacefully side by side with others. Everyone has an opinion — this is Israel, after all — but most I have spoken with worry about the willingness of everyone to find ways to live side by side.

“All politics is local,” said Thomas P. “Tip” O’Neill, Jr., the late speaker of the U.S. House of Represenatives (he was quoting his father), and that is true in Israel, with a twist: local is national and vice versa. Coalition governments make for strange bedfellows and even stranger deals. The net result is a mixture of national policies with significant local ramifications, such as a plan to build more housing units in Beit Shemesh and the struggle over who will live in those units.

What is going on here and how can we in the United States help? These are the two questions we must face as Israel deals with the suddenly ever-present crisis.

Israel is a vibrant democracy, with guaranteed civil rights for all its citizens. We do not need to lecture Israelis about democracy, free speech, and advocacy. This past summer’s protests, with up to 400,000 Israelis taking to the streets to demand affordable housing and education, is the latest and largest example. Israelis are actively and passionately addressing these issues.

I do worry about the image of Israel, however. We who live in the Jewish communities of the United States, although we face our own sectarian divide on so many issues, need to engage with like-minded Israelis to denounce acts of intimidation and violence, promote dialogue and create safe space for different communities in Israel to live side by side with each other in greater harmony.

When it comes to the public relations of the State of Israel, we are all on the front lines. This is not someone else’s story. It is our story and our responsibility to paint a complete picture of Israel as an extraordinarily free and democratic country facing up to and dealing with its challenges.

It is a tale of two countries, but also a tale of one people — our people. It is a story that encompasses everything: the challenging and the beautiful, the reality and the promise, the present and the future, all built on a miraculous past. It is a tale that must aspire to the happy end expressed by Isaiah: “And I shall submit you as the people’s covenant, as a light unto the nations.”

JTA Wire Service

 

Steven A. Rakitt
Steven A. Rakitt is CEO of the Jewish Federation of Greater Washington, a Partnership 2Gether community for the past 15 years with South Africa and the Mateh Yehuda/Beit Shemesh region.
Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
 
 
 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

RECENTLYADDED

In time for Shavuot…

Observing my children playing, I notice how the same toy, no matter how many times they play with it, can reveal the most remarkable things. My daughter, with the vocabulary befitting a 1 1/2-year-old, will bring her ball over to me and point to a mark on it with a delighted grunt.

“How remarkable!” I will say with (feigned) enthusiasm. To her, however, it is remarkable; she had never noticed it before.

 

 

The real-life Avenger

As moviegoers continue to flock to see Marvel’s new superhero ensemble, they would understandably associate the idea of Nazi-fighting avengers with Captain America, Iron Man, Thor, Hulk, and Black Widow. In fact, however, there was also a real-life band of Jewish freedom fighters with the same name who were bent on sticking it to Adolf Hitler’s henchmen.

Let us start with the new film. Without giving away anything, let us just say it goes there. And, of course, Captain America was launched in 1941 with the iconic image of him punching Hitler in the face, knocking him for a loop. That is no surprise — Cap (like Superman, Batman, X-Men and so many other superheroes) was created by two Jews: Joe Simon (born Hymie Simon) and Jack Kirby (born Jacob Kurtzberg).

 

 

Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

Overcrowded classrooms, minimal instruction hours in core subjects, and a shortage of qualified teachers have taken a toll on the country’s education system. These children must study in an NGO-funded afterschool program to gain the basic academic foundation they need to break the cycle of poverty.

 

 
 
S M T W T F S
1 2 3 4 5
6 7 8 9 10 11 12
13 14 15 16 17 18 19
20 21 22 23 24 25 26
27 28 29 30 31