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Parshah Yitro - Multitasking and the fourth commandment

 
 
 

Some years ago a television commercial expressed the frustrations many of us feel, but I am not sure that the solution is viable. The assumptions in that ad also touch on one of the Ten Commandments.

Ellen Goodman, a newspaper columnist, noted that the unreality of the ad is masked by the seemingly simple solution it proposes. In the commercial, a woman is readying herself to leave her children with a sitter on her way to work. You hear the children complain. They would like to go to the beach with their mom instead. So the mother makes a quick decision to take them there. The children are thrilled. We might say here is a real supermom. At the conclusion of the commercial she is at the beach with the children, in her bathing suit, with her sun screen at her side. She is holding her cell phone, allowing her to pursue a career and spend quality time with her children. Ellen Goodman’s column rips apart this seemingly perfect solution. She notes that while the commercial is trying to convince us that cell phones, laptops, faxes, and pagers liberate us so that we can work anywhere, “the dirty little secret is they neglect to mention however that people who can work anywhere end up working everywhere.” Then she brings some additional evidence from The Wall Street Journal, about a wife who drew the line at his husband bringing his laptop to bed. “Work had become the ménage a trois of the plugged in household. Home is not where the heart is, it’s where the satellite office is. Even those of us who aren’t officially telecommuting, are tele-moonlighting… the idea that new communications tools shall set us free is about as rational as the idea that you can conduct serious business with three preschoolers building sand castles around your briefcase.”

The larger issues of how we use our time and how we balance time with our families and time when we work is the subject of one of the Ten Commandments in this week’s Torah portion, Yitro. It is true that electronic means of communication were far in the future when the Torah was given at Mount Sinai. However the fourth commandment says, “Keep the Shabbat hallowing it, as the Lord your God commanded you, for six days you are to serve and to do all your work but the seventh day is the Shabbat, for the Lord your God. You are not to do any work” (Exodus 20:8-10). One day a week is for rest. It is a day for not mixing work and rest but for a respite from all our work. It is not a time for multitasking, doing work while at leisure. My computer can run Microsoft Word as I type, and in the background my e mail is arriving, filing my inbox. Occasionally my antivirus software is automatically updated and I can listen to my music on iTunes while I type. Such multitasking, however, is anathema to Shabbat rest and spending time with your family. Imagine when you are home and your spouse is talking to you. He/she complains you are not listening because he/she sees you are reading the paper or watching television. Could you deflect any criticism of what you are doing by saying, “Yes, dear, I am listening. I have just accessed you though my multitasking function”? I don’t suggest you try that at home, even if you are a professional multitasker. If you do, you might want to hide behind a chair to avoid an object thrown in your direction.

Rabbi Abraham Joshua Heschel pointed out many years ago —when computers were the size of a living room and the only one to have a portable phone was Dick Tracy — that, “The solution to mankind’s most vexing problems will not be found in renouncing technical civilization. But in attaining some degree of independence of it. In regard to external gifts, there is only one proper attitude — to have them and to be able to do without them” (The Sabbath, pp. 28-29).

Yes, I do own a cell phone, and a Palm Pilot. They make my life easier. Six days a week I carry them with me everywhere I go. One day a week I put them down. I want to give my full attention to my family, my community, and the words of our tradition. I know that everyone is not going to observe a full Shabbat. I wonder, however, if we can turn off our cell phones while watching “Avatar,” why can’t we do the same one night a week at dinner with our family? Don’t they deserve as much of our full attention, without any interruption, as the residents of the planet Pandora?

Thinking that work and family time can easily combine makes as much sense as having your hot pastrami sandwich on Wonder Bread. Some things are not meant to mix. One day a week we can enrich ourselves by truly focusing on those around us and the eternal values of Judaism.

The author is the religious leader of the Fair Lawn Jewish Center/Congregation B’nai Israel.
 
 
 
 
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Parshat Re’eh

Holy Places

Many of us likely have stories about the interesting and out-of-the-way spots where we have engaged in prayer. I remember participating in a mincha service with fellow Ramah Berkshires staffers outside the movie theater in Binghamton. There was the small storefront Masorti synagogue in Nice on the southern coast of France. There was the time I recited mincha up on Karnei Hittim, outside of Tiberias, as I looked across toward the hills and Tzfat, both covered lightly by clouds.

 

Parashat Va’etchanan

 

The Jewish dimension of the suffering of Sept. 11, 2001

Was there anything distinctly Jewish about the suffering that resulted from the vicious Sept. 11, 2001, terrorist attacks? Indeed, it was an undiscriminating attack on all Americans. Nonetheless, there was a uniquely Jewish facet to this horrific event. The terrorist attacks left hundreds of individuals whose remains were not found or only small remnants of their bodies were discovered. Besides families waiting for a measure of clarity that their loved ones perished in order for them to begin the formal process of mourning, the plight of the women who wish to one day remarry loomed large in the wake of the World Trade Center attacks. These women remained agunot, unable to remarry until a bet din (rabbinic court) was able to amass sufficient evidence to issue a ruling verifying the death of the husband and thereby permitting the wife to remarry. As a result of this tragedy, 15 cases of agunot were presented to batei din (rabbinical courts) in the New York metropolitan area.

 

RECENTLYADDED

Parashah Shoftim

All the current television programs that highlight the use of the latest technology in forensic science to solve crimes, including cold cases, reassure us that most crimes will be solved and that justice will ultimately prevail. But, when we come to the end of this week’s parashah, we remember that our ancestors did not have the benefits of these technologies. And, when a case ran cold, and there was an unsolved homicide in the community, what was to be done?

 

Parashat Re’eh: Dancing in the rain

In a film called “The Recruit,” each young applicant for CIA special operations is asked to respond to a series of rapid-fire questions without taking time to think about them. In this case, the recruit is asked to answer quickly, “Which would you rather do: ride on a train, feel no pain, dance in the rain?” With a slight hesitation he answers, “Dance in the rain.” Then, as he is about to leave the room the recruit turns back to the examiner and says it wasn’t the truth. The real answer is “feel no pain.”

Parashat Re’eh begins with the words “Behold I put before you today blessing and curse. The blessing — that you will listen to the commandments of the Lord your God, which I command you today. The curse — that you will not listen to the commandments of the Lord your God and you will stray from the path, which I command you today to follow, after other gods you have not known.”

 

Parsha Ekev

The power of a single mitzvah

In this week’s parsha we have a fascinating mitzvah: “Kol hamitzvah asher anochi m’tzavcha hayom tishm’run la’ason” — All the commandments that I command you today you shall guard and observe to do them, that you will therefore live long and thrive and increase and inherit the land that I swore to your ancestors.

This verse raises several grammatical questions. Why does the Torah not specify which mitzvah it’s speaking about? Why doesn’t it read “All the mitzvot...” (plural), which would then be more readily understood, as opposed to “all the mitzvah…” (singular), which leads to the above question.

Another grammatical difficulty is that the verse begins in the singular “...which I command you” (singular) and then ends off in the plural “you (plural) will have long life, you (plural) will have many children, you (plural) will inherit the land.”

 
 
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