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Politicians take note: Honor must be earned

“For not as a human sees [does the Lord see]; humans see only what is visible, but the Lord sees into the heart.”
— I Samuel 16:7

It is not hard to mistake the outside for the inside. We do it all the time. Shine and sparkle often distract us from inner shallowness.

This distinction is particularly important in the arena of leadership, where a sleek head of hair sometimes hides the fact that there is not much underneath. The Tanach, the Bible, communicates this very message in the book of I Samuel. The people agitated for a king, but Samuel warned them that the king would tax them and make their lives difficult. No matter. They insisted. God gave them a weak, but good-looking king: Saul. He had the advantage of height, creating the image of a towering personality.

In fact, Saul was not a person of great courage. He was riddled with insecurities and melancholy.

Saul’s successor came in the guise of an unlikely fellow. He was the “runt” of his family’s litter. When Samuel traveled to David’s father’s house, God said to him: “Pay not attention to his appearance or stature.” God knew that even a prophet could fall for external appearances. That is when God interjected the words quoted above. At the end of the day, human beings can see only that which is visible. That which is concealed, however, can be far more potent.

When David went out to his brothers at war to deliver food, he heard Goliath, a man of superhuman proportions, challenge — taunt, belittle — the Israelite army. Only little David had the courage of conviction to fight him. Saul dressed David in his war gear, but it was far too big so David marched into an encounter with an enemy multiple times his size in civilian clothing, armed only with a few rocks.

David commanded respect because he was an unlikely candidate for leadership who earned the high regard of others. No one expected greatness. He delivered beyond any expectations. Saul, on the other hand, betrayed God’s expectations even though he looked the part. When Saul rose to a position of power, he lorded it over others only to lose any shred of respect that he otherwise might have merited

The restaurateur Danny Meyers wrote “Setting the Table,” a book about hospitality, service and leadership. Kitchens can be brutal places to work, and I am only talking about the kitchen in my home. Restaurant kitchens are often embattled places, torn by hierarchies and egos. Meyers challenges that culture: “When certain people gain more authority and power, they tend to demand respect from those who work for them. But what got them their promotion in the first place was their natural ability to command respect. Demanding respect creates tension that can make it very tough to lead, and very uncomfortable to follow.”

Meyers claims that the higher you climb the ladder of power, the less it matters what technical skills you possess; the more emotional skills become key. In the words of a great book title, what got you here won’t get you there. Respect is a currency in human interactions that you earn. You can demand it, but the more you demand it the farther it runs from you. Ethics of the Fathers asks: “Who deserves honor?” and answers, “The one who honors others.”

In this time of political vitriol, commanding respect rather than demanding it is particularly challenging. Honor is not skin deep; it surfaces from the goodness of untrumpeted deeds.

JointMedia News Service

 

Erica Brown
Dr. Erica Brown is a writer and educator who works as the scholar-in-residence for the Jewish Federation of Greater Washington and consults for the Jewish Agency and other Jewish non-profits. This article is reprinted with permission of Dr. Erica Brown. Subscribe to her “Weekly Jewish Wisdom” list at http://leadingwithmeaning.com.
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Learning the lessons of history

We are all too familiar with the rhetorical currency of anti-Semites. Jews control the human and material resources of every society in which they are found, the anti-Semites say, no matter how few in number we may be in said society. They maintain an international conspiracy. They meet secretly, presenting a pleasant and cooperative face to the world, but using hidden teachings of their sacred books to plot the overthrow of societies they consider hostile. They say one thing publicly and the opposite in private. They have learned how to “pass” in society, but even the most “assimilated” Jew may be an operative in disguise. They are quick to cry bigotry, but ignore the teachings of contempt within their own synagogues, schools, and sacred books. They never criticize each other. And, of course, they wish to frustrate the public expression of faith by non-Jews.

 

 

The correct use of Title VI

 

Benzion Netanyahu: An appreciation

Benzion Netanyahu — historian, one-time political activist and father of Binyamin Netanyahu, Israel’s prime minister — died Monday in Jerusalem at 102. An accomplished scholar and the patriarch of one of Israel’s most important political families, he also played a surprising and little-known role in United States political history.

Netanyahu was born in Poland in 1910 to a family deeply immersed in the world of religious Zionism. His father, Rabbi Nathan Mileikowsky, a popular Zionist preacher, brought the family to British-ruled Palestine in 1920. He Hebraicized the family name to Netanyahu.

 

 

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Israel must overhaul education system

The teacher stands in front of the sparse classroom, its walls bare and paint peeling.

“This school looks like a prison,” one of my fellow travelers whispers.

Many of the children are huddled in coats; schools in this neighborhood do not have heat, and the unexpected rain and cool air chill the room.

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