Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

Thanksgiving tradition mostly lives for expat Americans in Israel

 
 
 
image

Thanksgiving is Thursday, and Fred Casden would kill for a cranberry.

“If I could find some fresh cranberries, or even frozen, I would make my sauce,” lamented Casden, an avid home chef who moved to Israel from Teaneck with his wife and daughter. “What they have here in the can is so lame I won’t touch it.”

Like many other Israelis brought up in the United States, the Casdens will be enjoying a traditional Thanksgiving dinner at the home of friends they met on the plane bringing them to their new home in Israel in July 2007. “But I’m not sure our daughter will get home from the army in time to participate,” he said of the Thursday evening get-together.

For Laura Savren, it was not the berries but the bird that proved to be problematic.

About three months after she and her family made aliyah in 1999, Savren walked up to the meat counter of her local supermarket and asked to order a whole turkey.

“They looked at me like I was nuts,” the Boston native recalled, laughing. Israelis eat plenty of turkey — usually in the form of schnitzel or shwarma — but almost never whole, since Israeli ovens are generally too small to accommodate the large bird.

Savren later learned through the Anglo-American network where she lived in Ra’anana that a butcher in town could help. She went in to order the bird, but it was too late. Finally, she found a frozen turkey imported from America in a specialty store that caters to immigrants. The same store also carried the cranberries, canned pumpkin, and mini-marshmallows that she needed to prepare the family’s first Thanksgiving dinner in Israel, with all the trimmings.

image
Adaya Mor said celebrating Thanksgiving with other Israeli soldiers who had left behind their families in America provided a needed boost.

“It’s my favorite holiday,” Savren said. “I love the food. I love making a turkey.”

Thanksgiving was first celebrated in America in 1621 by American pilgrims who wanted to show thanks for the harvest. It was proclaimed a national holiday in 1863 by President Abraham Lincoln.

Each year, the American Jewish Committee hosts a Thanksgiving dinner for about 40 soldiers from the United States who are serving in the Israel Defense Forces.

Adaya Mor, 20, served in the IDF through Garin Tzabar, which groups lone soldiers together on kibbutzim, providing them with a host family and a support system. She made aliyah from Cheshire, Conn., in 2007.

About a week before Thanksgiving last year, Mor said, she realized she might not have the opportunity to celebrate the holiday.

“I never would have thought it would hit me, that I would really want a Thanksgiving dinner,” said Mor, an Israeli native who grew up in the United States from the age of 5.

Once Mor’s family arrived in the United States, American families invited them to Thanksgiving dinner. Soon her family began holding its own Thanksgiving celebrations.

Two days before the holiday last year, the AJC called Mor with an invitation to its Thanksgiving dinner.

“I was just in shock,” she says. “I was so thankful I was invited.”

Mor added that celebrating the holiday with other soldiers who had left their families in America to come to Israel gave her a boost she really needed.

“Sometimes you need people to remind you why you are doing this,” she mused.

image
Fred Casden gets ready for Thanksgiving. Will somebody please send him some cranberries? Abigail Klein Leichman

Mor has heard that the American students at Hebrew University, where she is a student, gather for a Thanksgiving meal with all the trimmings.

For many “Anglo” expatriates wanting to continue the tradition, it’s more common to move Thanksgiving dinner to Friday night.

“We always buy a turkey [for that weekend] but we have it on Shabbat since we have to make a big meal anyway, and nobody’s home on Thursday night,” said Roseanne Greenwald, who made aliyah in 1993 from Teaneck and lives in Tzur Yigal with her husband and kids.

“But we do have a group of friends who get together on Thursday for Thanksgiving and some years we have joined them. We have a lot to be thankful for; America was a wonderful place that gave us the concept of giving thanks for what we have.”

Some ex-pat Americans don’t feel the need to celebrate the holiday.

Lauren Dan of Pardes Hannah, who made aliyah from Connecticut 17 years ago at the age of 22, married an Israeli and moved to an area where there were no other Anglos.

“I became Israeli very quickly,” she said. “I feel so much more Israeli than I do American.”

Thanksgiving is an important tradition in her family back in America, and she calls them each year to wish them a happy holiday. She even admits to an occasional craving for her mother’s corn pudding. But she said she does not miss the yearly celebration.

Her twin daughters, 9, and son, 8, “have no idea” about Thanksgiving. When she questioned them about the holiday, her query was met with quizzical expressions until she asked in Hebrew if they are familiar with Chag HaHodaya.

Yes, they responded. They saw Zack and Cody celebrate it on the Disney Channel show “Suite Life.”

Though the Greenwalds keep the tradition going, Roseanne Greenwald recalled that her Hebrew school teacher in Central Jersey once told his students that Thanksgiving isn’t necessary for Jews. “Why? Because we [already] thank HaShem every time we put food in our mouths; every time we say ‘Hodu l’Hashem ki tov [give thanks to God for He is good].’”

Hodu, by the way, is also the Hebrew word for “turkey.”

Fred Casden, who wouldn’t be celebrating were it not for the invitation from friends, explained the disconnect on a practical level. “When you’re in America, it’s a day off, so you have the leisure to spend that Thursday cooking like everyone else,” he said.

“Here, no one is doing it, so it becomes a non-event — just like days which are important in Israel can never be as important in New Jersey because what everyone else is doing has a big effect on you. You can’t have a holiday by yourself, except maybe your birthday.”

Which is why those new Israelis who do celebrate Thanksgiving tend to do so with other former Americans.

The Savrens have often invited friends of different nationalities to their Friday-night Thanksgiving table. This year’s guest list includes an American family, an Israeli who grew up in Europe, a Dutchman, and his American girlfriend.

Aside from the fact that non-Americans often find the traditional dishes odd — Israeli guests, Savren said, take one look at the cranberry sauce and spend the rest of the meal pushing it around their plate — she says the meal is most successful with other Americans “because they get it.”

JTA/Jewish Standard

 

More on: Thanksgiving tradition mostly lives for expat Americans in Israel

 

Expat American still thankful to USA

KARNEI SHOMRON, west bank – At my house, Thanksgiving was always a day spent eating good food and watching football. But in my husband’s family, Thanksgiving was truly a day of giving thanks, as each year his grandfather, J. Alex Link, spoke about his gratitude to the United States for taking him in on the eve of the Holocaust.

So when it came to our first Thanksgiving in Israel nine years ago, we had no doubt that we would celebrate — even though my three sisters-in-law, who grew up in the same household as my husband and made aliyah before us, do not mark the day.

As part of our support system in those first weeks after aliyah, we spent much time commiserating with another American family who had moved to Israel during the same year, and we found that we were kindred spirits where Thanksgiving was concerned.

 
 
 
 
 
 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

Kidney donor

My children should see what it means to be a Jew

Need a babysitter, a ride to Manhattan, or a kosher used barbecue grill? TeaneckShuls, a moderated listserv connecting people in the northern New Jersey area, can help you find what you need. Need a kidney? TeaneckShuls can help as well. Ruthie Levi, a moderator for the listserv, reports that “as a result of an e-mail posting on this list for someone seeking a kidney donation, Rabbi Ephraim Simon of Chabad Teaneck has … successfully donated his own kidney.”

“It’s not like I woke up one morning and wanted to donate a kidney,” said Simon, who serves as the Chabad rabbi in Teaneck. “My own children, ages 2 to 14, are my first priority.” He recounted how a woman named Chaya Lipshutz had been posting for years on TeaneckShuls about people who needed kidney donors. “I would read them, and sigh, and go on with my day. I have nine little children and it was not something I would envision doing.” However, one such posting touched him deeply. “In August 2008, [Lipshutz] had a post of a 12-year-old girl — how could I let a 12-year-old girl die? I have a daughter who is 12.”

 

Woodstock

The Jewish connection

This week marks the 40th anniversary of the historic Woodstock Music Festival, which attracted perhaps as many as a half-million, mostly young, concertgoers. The peaceful behavior of festival-goers gave, and still gives, Woodstock the aura of being the tangible affirmation of the “peace and love” ethos of the ’60s hippie “counterculture.” The “good vibes” were preserved for posterity by the best concert film of the ’60s.

As I recall from Hebrew school, the Torah likes the number 40 — 40 years in the desert and so on. So, I guess it is appropriate, on this anniversary, to explore Woodstock’s many Jewish connections.

Let’s put on a show

 

Jewish groups join national debate on health-care reform

Legislators and lobbyists working to push through President Obama’s health-care reforms have sought out the faith community as a voice of moral urgency.

Indeed, the contentious debate over health-care reform facing the country appears to have united Jewish advocacy organizations. While individuals within the Jewish community may not universally accept Obama’s push for reform, the Jewish organizational world is mostly unified in support, said Steve Gutow, president of the Jewish Council for Public Affairs, the umbrella group for the nation’s Jewish Community Relations Councils.

“Social justice is a Jewish imperative,” said Nancy Ratzan, president of the National Council for Jewish Women, during a telephone interview on Monday. “Access to basic health care for everyone, I think, is understood today as a fundamental social-justice issue. The Jewish community is very engaged and very inspired by this opportunity to change policy to ensure that kind of justice for everybody, so it’s not just those who can afford it.”

 

RECENTLYADDED

Hello, old friend: Death march survivors reunite after 65 years

image

November 2009:

Jack Rosenfeld hasn’t seen or heard from his childhood friend Amram Meir since they arrived together at Mauthausen concentration camp in 1945. He has no idea if he is alive.

August 2010:

The two men reunite in Teaneck.

Rosenfeld and Meir recall their last days together as if they were yesterday.

 

Listen and learn

Young Jews speak their minds at Jewish Standard rap session

What would you change about the Jewish world? Is it important to marry someone Jewish? What issues face young American Jews today? Seven college students, including myself, discussed these questions at The Jewish Standard’s first annual Teen Rap Session, held at the Glen Rock Jewish Center on Aug. 10.

While the students represented a wide range of opinions, they all said they care deeply about the issues and feel connected to the Jewish community. Still — as one participant suggested — the opinions held by college-age Jews often are unsolicited, or ignored, as the community engages in long-term planning.

 

Mosque near Ground Zero?

Yes, no, maybe
 
 
S M T W T F S
1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29 30