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The death of academic discourse

 
 
 

Of the many intellectual perversions taking root on college campuses, perhaps none is more contradictory to one of higher education’s core values than the suppression of free speech. With alarming regularity, speakers are shouted down, booed, jeered, and barraged with vitriol, all at the hands of groups who give lip service to the notion of academic free speech, and who demand it when their speech is at issue, but have no interest in listening to, or letting others listen to, ideas that contradict their own world views.

Earlier this month, two Israeli officials, Deputy Foreign Minister Daniel Ayalon and Ambassador to the United States Michael Oren had the unpleasant experience of confronting virulent anti-Israel, pro-Palestinian Muslim students whose ideology on academic debate seems to be “free speech for me, but not for thee.”

Ayalon, who spoke at Oxford University, had his speech interrupted by several audience members, including one who yelled incessantly and called Ayalon a “racist” and “a war criminal” while waving a Palestinian flag; another student who loudly read passages of the incendiary Goldstone Report; calls from one charming scholar to “slaughter the Jews”; the intrusion of a third student who remained standing for the entire balance of the lecture while she hurled anti-Israel invective; and another radical brat who threatened Ayalon that “we will do to you what we did to Milosevic.”

The genteel, soft-spoken Oren did not fare much better during his visit to the University of California at Irvine. During the aborted speech to some 500 people about U.S.-Israeli relations, which was loudly interrupted 10 times, boorish hecklers screamed over Oren’s talk such profound observations as “Michael Oren, propagating murder is not an expression of free speech,” “I accuse you of murder,” “Israel is a murderer,” and “How many Palestinians have you killed?”

Even after he took a 20-minute recess to let the crowd cool off and regain its collective composure, he returned to the podium with more volleys of invective, shouting, and speech-stopping bombast from the Muslim students, 11 of whom — eight from UC-Irvine (including the Muslim Student Union’s president) and three from UC-Riverside — were eventually escorted out of the hall and arrested.

The fact that UCI’s habitually craven administrators, led by feckless Chancellor Michael Drake, were even motivated enough by the students’ errant behavior to have them ejected from the event is a promising sign. While the university has always claimed to be dedicated to encouraging debate and scholarly inquiry by letting the Muslim Student Union mount annual hate-fests to demonize and vilify Israel and Jews, the MSU has effectively hijacked all discussion of the Middle East on campus.

Ambassador Oren is hardly what even his staunchest critics could consider an Islamophobe or even a rabid Zionist. A Columbia and Princeton graduate, former Georgetown professor, and fellow at Jerusalem’s Shalem Center, the American-born Oren is also the author of two seminal books on the Middle East, “Six Days of War: June 1967 and the Making of the Modern Middle East” and “Power, Faith and Fantasy: America in the Middle East: 1776 to the Present,” all of which clearly make him at least as qualified to speak about the Israeli/Palestinian situation as the raucous, boorish students who had decided, in advance of his UCI appearance, that Oren was morally unfit to even appear on their campus.

This notion — that pro-Israel speakers and scholars do not even deserve, on a moral or intellectual basis, an opportunity to participate in scholarly debate — is a very dangerous one. And while Muslim students and other campus radicals have seen to it that speech that they do not approve of is shut down with the “heckler’s veto,” they have never missed an opportunity to invite their own stable of slimy, anti-Israel, anti-American speakers. What is more, these speakers have never been shouted down, chased away, or jeered by those students and professors who might well have found their views to be repellent.

A closer look at the ideas tossed about by some of the MSU’s invited guests suggests both the moral incoherence and intellectual debasement that characterizes the human output of these events. Amir-Abdel Malik-Ali, for instance, former Nation of Islam member, convert to Islam, and cheerleader for Hamas and Hezbollah, has been a ubiquitous, poisonous presence on the Irvine campus who never hesitates to castigate Israel, Zionists, Jewish power, and Jews themselves as he weaves incoherent, hallucinatory conspiracies about the Middle East and the West.

At a 2008 event, dubbed “Never Again? The Palestinian Holocaust,” Malik-Ali was at his hateful best once again, standing behind a banner that read “Death to Apartheid” while he wildly contended that “the Islamic revival should only be feared by those who support imperialism, colonialism, racism, occupation. . . . Groups like Hamas and Hezbollah” are not the real terrorists at all, he proclaimed. No, the actual “terrorists are the United States; the terrorists are Israel!”

Another odious guest speaker who regularly makes appearances on the hate-fest circuit is Muhammad al-Asi, an anti-Semitic, anti-America Muslim activist from Washington, D.C., who has written, among other noxious ideas, that “The Israeli Zionist are [sic] the true and legitimate object of liquidation.” At an MSU-sponsored event in February 2008, “From Auschwitz to Gaza: The Politics of Genocide,” which repulsively tried to draw parallels between the Holocaust and Hamas-controlled Gaza, al-Asi was a featured speaker. In his speech, he repeated the canard of Jewish control of world politics, suggesting that “Zionists or what some people call the Jewish lobby” had reduced the United States to playing “second fiddle to the Israeli government.”

If ever there were utterances that deserved to be shouted down and drowned out with reason and fact, al-Asi’s hallucinatory ravings probably would qualify. But despite continual complaints from the Orange County Task Force on Anti-Semitism and other concerned UCI stakeholders, the tenor and frequency of speakers at the MSU’s lurid hate-fests continue unabated.

It is, of course, the MSU’s choice to hear whatever opinions they wish from whichever speakers they wish. What is not their choice, however, is to be able to prevent other views from being heard on campus, particularly the complex and thorny Israeli/Palestinian conversation, merely because pro-Palestinian students have decided that they will not recognize the very existence or legitimacy of a sovereign nation, Israel, nor hear the ideas of individuals who are able to defend it and explain the Israeli side of the argument.

The exclusion and demonization of Israeli speakers and government officials from the academic community as a tool for seeking social justice for that one group “represents a profound betrayal of the cardinal principle of intellectual endeavor,” observed commentator Melanie Phillips, “which is freedom of speech and debate,” something universities should never stop diligently defending. And they should certainly never abandon that pursuit to the baleful whining of ideological bullies intent on suppressing the views of others.

Richard L. Cravatts is director of Boston University’s Program in Publishing.
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A public offer to Chabad

When Rabbi Shmuley Boteach approached me to read the manuscript of his newly published book “Kosher Jesus,” I was reticent and even a bit cautious, given the massive and diverse audience of people likely to be affected by his unique perspective on the subject of Jesus. Having now read the book, however, I can say that I was pleasantly surprised to find that his approach resolved many outstanding questions that I myself have struggled with in my religious studies, particularly as they relate to Christianity and its impact on Judaism throughout history.

Still, I felt the need to interrogate Boteach further in order to discover what his intentions had been for penning this latest work on a conspicuously controversial topic. As it turns out, his earliest efforts to uncover the real facts regarding the origin of Christianity stemmed from his exasperation by the treatment unsuspecting Jews received from Christian missionaries who would target them in an attempt to convert yet another Jew to Christianity. So alarmed was Boteach at the pervasiveness of this kind of missionary work that, as a young scholar learning in yeshivah, he was often memorizing long passages of the New Testament in his Hebrew Bible classes. After all, how could he counter the words of others if he had no real knowledge of what they were saying and why they were saying it?

 

 

Our stake in ‘Beit Shemesh’

BEIT SHEMESH — It is raining as I write — a rare, cold, hard rain that is welcomed by Jerusalemites who know that it is good for them and the country. Water, like patience, is a treasured commodity here in Israel: temporarily inconvenient, but better for you in the long run.

Rain is a blessing. We pray for it.

Patience is a blessing. We pray that we have enough of it for each other.

It is a good day to stay inside and reflect on my trip to Israel and to Beit Shemesh, a city about a half-hour west of Jerusalem. Beit Shemesh and the Washington Jewish community have been partners for many years, and partners share responsibility for each other.

 

 

Israel confronts its secular identity

Suddenly, it seems, gender segregation is everywhere in Israel — buses, army bases, Jerusalem sidewalks, Beit Shemesh schoolyards and, above all, the front pages. What is going on here?

Let’s start with the buses. In the late 1990s, at the request of some charedim, the Transportation Ministry created bus lines that served charedi neighborhoods and cities. On an officially “voluntary” basis, women would enter the buses and sit in the back. These buses were deemed legally permissible because Israeli law allows discrimination when it is necessary to provide access to public services and does not harm the common weal. All the fundamental questions (necessary? common weal?) were left wide open.

 

 

RECENTLYADDED

Arab anti-Semitism, from indifference to complicity

WASHINGTON – Anti-Israel sentiment in the Middle East is not merely characterized by sharp political differences. It mimics and is fueled by the most defamatory and dangerous of historical anti-Jewish themes. For confirmation, we need look no further than a widely published political cartoonist, a Jordan-based Palestinian named Emad Hajjaj. His cartoons regularly feature blatant incitement, equating Israel with the Third Reich, crudely caricaturing Jews as bloodthirsty monsters, portraying menorahs as weapons, and showing the “crucifixion” of Palestinians on a cross marked by a Star of David.

None of this is exceptional. What is surprising, or should be, is the international indifference to — indeed, complicity in — vile and incendiary Arab anti-Semitism without parallel, quantitatively or qualitatively, on the Israeli side of the regional divide. Yet B’nai B’rith has found that among those claimed as clients by Hajjaj’s public relations firm Abu Mahjoob Creative Productions Company are not only several local government bodies, but also foreign organizations such as the British Council and the major corporations Visa, Orange, the German industrial giant Siemens, and others. If this was not bad enough, the firm’s client list features multiple agencies of the United Nations — including the United Nations Development Fund for Women (now merged into U.N. Women), the United Nations Development Programme and the United Nations Children’s Fund, or UNICEF.

 

 

Racism’s antidote

Over the past weeks, protests have spread throughout Israel calling for a response to racism targeted at the country’s Ethiopian community. Sparked by a Channel 2 story on discrimination in Kityat Malachi, citizens have taken to the streets to show their outrage at the status quo. Although the despicable slurs and actions that triggered these protests are blatant examples of these grievances, they conceal a deeper issue.

Beyond more overt examples, Ethiopian Israelis are often considered less desirable neighbors, and frequently have a harder time finding a job. They are perceived as a poor, underprivileged community, and face the stigma of lacking the capability to contribute equally, even if this myth is belied by reality. Some of this is outright racism, but the rest is symptomatic of a deeper and far more widespread prejudice: indirect or concealed racism.

 

 

A charedi hero’s plea

JERUSALEM — The recent violence in Beit Shemesh and in Jerusalem’s Mea Shearim neighborhood has led me to speak out against the so-called “sikrikim” in the harshest possible terms, equating their actions to terrorism. Sikrikim — Sicarii-ites — is the name given to a fringe anti-Zionist vigilante group, loosely linked to Neturei Karta and said to have been at the forefront of many of the recent violent attacks against innocent Israelis.

In my mind, there is a dangerous similarity in their actions and those of Islamist terrorists. I do not use this comparison lightly. As the founder of the ZAKA rescue and recovery organization, I know only too well the horror of terror.

 

 
 
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