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Who’s a Jew? Me? Shhh!

Turkish Jews celebrate Eurovision pick, but singer stays mum

 
 
 
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The singer Can Bonomo, shown performing at an Istanbul club last March, is the first Turkish Jew to represent his country in the Eurovision song contest. Courtesy Can Bonomo official website

WASHINGTON – Turkey’s Jews are pleased as can be that for the first time, a Jew will be representing their country at the Eurovision song contest.

On the other hand, the singer, Can Bonomo, is not exactly trumpeting his accomplishment — at least not the Jewish part.

“We would like to inform that Mr. Can Bonomo is bound to refuse answering all the questions about his religious beliefs, anti-Semitism and political subjects,” Bonomo’s spokesman, Ece Kahraman, wrote in a statement to JTA.

Bonomo has taken pains to tell fans that he will be participating in Eurovision as a Turk, not as a Jew.

“My family came from Spain 540 years ago,” Bonomo said in an interview on the “Aksam” news show, a video of which was posted on Jan. 11 and quickly went viral. “I am Turkish and I am representing Turkey, I will go out there with the Turkish flag and represent Turkey. I am an artist, a musician. That’s all that everybody needs to know.”

Prior to his appearance on “Aksam,” radical right-wing newspapers accused Bonomo of being a tool of Zionists and Freemasons.

The way in which the anchor framed her question in the interview probably did not put him at ease either.

“People might say you were chosen because Turkey wants to ingratiate itself with Israeli lobby groups,” she said. “I would like to get your comments.”

The intimation that the state-run Turkish Radio and Television Corp., which makes the Eurovision selection, would kowtow to pro-Israel groups seems a little bizarre with Turkey’s Islamist government doing its best to distance itself from Israel. One of the string of crises that fueled the current tensions between the two countries, in fact, was the broadcast in 2010 on state-run television of a drama series that portrayed Israelis as harvesting organs from Iraqis.

It is true that Bonomo’s selection for the contest, which is being held May 22-26 in Baku, Azerbaijan, has sparked a glint of hope among Turkey’s 20,000 Jews, who have watched anxiously as their country’s historically strong relations with Israel have deteriorated.

“It is the first time in history that a talented young Turkish Jewish singer will represent Turkey in the Eurovision Song Contest,” Derya Agis, a scholar of Turkish Jewish culture and history at Brandeis University, wrote on her Facebook page. “Turkey will show the importance of diversity in Europe where anti-Semitism, Islamophobia, and xenophobia have been problems since centuries.”

Put a little less academically, Denise Saporta, a spokeswoman for Turkey’s Jewish community, told JTA: “A Jewish boy is going to represent Turkey! We’re all very proud.”

Saporta downplayed the attacks on Bonomo, saying they were typical of political factions that deride minorities in general and are not representative of Turks.

Bonomo, 24, oozes hip, from his retro caps and his blazer over T-shirt look. Another factor riling Turkish ultranationalists is his facility with English.

EuroVisionary, a Eurovision fan site, describes the singer-songwriter’s style as “Istanbulian music that works with tunes from Alaturca to international indie style” with the Shins, Wax Poetic, the Kinks, the Libertines, and the Beatles listed by the site as his influences. His vocals incorporate the rising and falling quartertones typical of his country’s music, and are set against throbbing drums and guitar and oud riffs.

Should Bonomo, who was born in the coastal city of Izmir, decide one day to shuck off his hesitancy about his Jewish roots, he might discover how they informed his music.

Jewish cafe singers drew crowds in the 1920s and 1930s with their modernized versions of their parents’ aching and ancient Ladino love ballads. A number of their modern Israeli interpreters, including Hadass Pal-Yarden and Yasmin Levy, have taken their acts to Turkey and won acclaim.

JTA Wire Service

 
 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

A search that lasted 67 years ends at Frisch

Survivor meets family of Army captain who saved him

Frisch students, 650 of them, listened raptly as one of their teachers, Rabbi Jonathan Spier, grandson of Walter Spier, a survivor of the Shoah, described the moment in 2006, in Mauthaussen, that changed his life. He was on a “roots” trip with his grandfather, Walter Spier, a survivor from Marburg, Germany; his parents; and siblings. That day set him on a path to find the man who saved his grandfather’s life, because Walter wanted to say thank you.

It was a 67-year old quest that began in earnest when Jonathan went on the Internet on the anniversary of Kristallnacht 2011 to search for Capt. Mike Levy, the American captain who was Commandant of the Displaced Persons Camp in Mauthaussen. The captain made Walter his special project—providing him with clothing, preventing him from eating too much when food finally arrived, and by putting him on a train to his hometown to search for his brother—just one step ahead of the Communists. When Walter and Jonathan talked about their search at Congregation Ahavat Achim, Bergen County resident Randy Herschaft, a longtime Associated Press investigative researcher, heard about their quest and offered to help with data searches.

 

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