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Jews of color come together to explore identity

 
 
 
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In June, Be’chol Lashon held its first weeklong summer camp for Jews of diverse racial and ethnic backgrounds at Walker Creek Ranch, just north of San Francisco. Photos by Diane Tobin/Be’chol Lashon

PETALUMA, Calif. – Dafna Wu, a 48-year-old San Francisco nurse, resembles her Chinese father more than her Jewish mother. She’s been Jewish her whole life, but she’s used to walking into synagogues and having people ask who she’s with, as if she didn’t belong there of her own accord.

Her oldest daughter, Ruby, 24, looks like the Jewish man who fathered her, “like someone from a Vishniac photo,” Wu says.

When Ruby was a baby, Wu says, “people thought I was her nanny.”

But Wu’s youngest child, 9-year-old Amalia, has a Chinese father and looks Asian. The Hebrew school she attends is filled with mixed-race children, but the parents in the congregation are all white. Amalia is in the minority, which concerns her mother.

“All my life I’ve had to defend being Jewish,” Wu says. “I don’t want her to have to explain her Judaism or be exoticized for it. I just want her to be a kid, not ‘that special, multi-racial kid.’”

That’s why Wu brings Amalia to Be’chol Lashon’s retreats and holiday celebrations.

At Be’chol Lashon, a San Francisco-based organization for ethnically and racially diverse Jews and their families, Amalia plays with other Jewish children who are black, Hispanic, and Asian, as well as a sprinkling of white children from non-conventional families. They study Hebrew, celebrate the holidays, read Bible stories, and learn about Israel, but they also talk openly with their counselors about what it means to be Jews of color, to juggle an identity people can’t see with the one proclaimed by their skin.

About 5.4 percent of America’s Jews are non-white or Hispanic, according to the 2000-2001 National Jewish Population Survey. A 2004 study by the Institute for Jewish and Community Research, Be’chol Lashon’s parent organization, puts the figure at about 10 percent.

Nevertheless, say activists in the field, the prevailing assumption is that Jews in the United States are white, and that Jews of other racial or ethnic backgrounds are adoptees or converts. Sometimes they are, but increasingly they are not, as the children of mixed-race couples grow to adulthood and begin raising their own Jewish children.

As their numbers grow, mixed-race Jewish families are facing the same question often put to interfaith families: Is there a need for separate programming?

The answer, judging by the growth in the field, seems to be yes.

After 12 years of holiday programming in San Francisco and six years of annual fall retreats, Be’chol Lashon ran its first summer camp in June, when a critical mass of its families’ children reached the 8-to-12 age group. An East Coast organization with similar goals, the Jewish Multiracial Network, founded by white Ashkenazi parents of African-American children, this summer formally passed leadership on to the next generation and is now run by and for Jews of color.

Both organizations have greatly expanded their activities this year. Be’chol Lashon, which used to limit programming to the San Francisco Bay area, now has representatives in Los Angeles, New York, and Chicago, as well as a rabbi in Oklahoma City who works with Hispanics of Jewish ancestry. And the Jewish Multiracial Network, which sponsors an annual retreat and an active listserve, since September has held potluck gatherings and town hall meetings in Boston, New York, and Philadelphia, and is planning one for Los Angeles.

“This is a population that is growing, that deserves our sensitivity, and is not getting it,” says Paul Golin, associate director of the Jewish Outreach Institute.

Golin has participated in Jewish Multiracial Network events. His wife is Japanese, and he expects their future children to face the same questions she experiences in Jewish settings.

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Be’chol Lashon head counselor Kenny Kahn, left, shares his experiences as a Jew of color with youngsters at the organization’s retreat Oct. 2 to 4 in northern California.

“I’ve learned a tremendous amount of what it means to have white privilege,” he says. “I was fairly oblivious to it before. There’s white privilege in America, and Ashkenazi privilege in the Jewish world.”

But Be’chol Lashon founder and director Diane Tobin says she notices a “marked increase of interest” in reaching out to non-white Jews within the greater Jewish community.

“Diversity has become a very popular issue, especially with the election of Barack Obama,” she says.

At the most recent Be’chol Lashon fall retreat, held Oct. 2 to 4 at Walker Creek Ranch just north of San Francisco, parents interviewed said they don’t want to segregate their children from the larger community. Most, but not all, send their children to mainstream religious schools and belong to synagogues. They look at the Be’chol Lashon activities as supplementary, giving families space to explore their connection to Judaism without having to explain who they are.

Tobin created Be’chol Lashon with her husband, the late Gary Tobin, 12 years ago when they adopted Jonah, who is African-American. The Tobins’ daughter, Sarah Spencer, who was 21 at the time, was in on the decision.

“We thought it was important to have a community where Jonah and kids like him would not have to choose between their identities, where they didn’t have to be black sometimes and Jewish sometimes,” Spencer says.

Spencer, who has a 2-year-old son with her husband, a black Jamaican, says at first she wasn’t sure there was a need for the new summer camp.

“But every parent I’ve talked to in the program says they’ve been looking for this,” she says. “So it seems there was a void.”

And it’s not just the parents. Children who attended the camp this summer say they feel the difference.

“I have more friends that understand me here,” says 10-year-old Aviva Davis, whose mother is the camp director.

At both Jewish Multiracial Network and Be’chol Lashon, mixed-race or non-white children who grew up in the organizations are taking over from their parents’ generation.

The biggest upheaval took place within the Jewish Multiracial Network in June when Tanya Bowers, 36, of Washington was elected the group’s first African-American president.

“The shift is happening now,” she says.

The group was started by Ashkenazim who adopted multi-racially, and for the past several years Bowers says there has been “some tension between these well-intentioned Jewish parents and the people of color in the organization, a lot of control issues.” By this summer the parents were ready to let go, and Bower stepped forward.

“We still want the parents involved,” she says. But the agenda is being set by the new generation. The summer retreat was the first to boast a separate track for Jews of color, along with the previous tracks set up by the group’s founders.

Within Be’chol Lashon, young non-white faces are more prevalent in the group’s leadership.

Kenny Kahn, 27, the son of a white Jewish mother and black non-Jewish father, is a veteran of Hebrew school, Jewish summer camps, and an Israel program, and has been coming to Be’chol Lashon for 12 years. He serves as head counselor at the retreats and summer camp.

Kahn grew up in Richmond, a heavily African-American city north of Berkeley, and attended Temple Beth El, a Reform congregation in Berkeley.

“I had my Richmond friends and my Beth El friends,” he says. “Being able to mediate between those two worlds has become a theme in my life.”

A big, friendly guy who looks more African-American than white, Kahn says he never experienced anti-Semitism in the black community or raised eyebrows in the Jewish community. But he relishes the space Be’chol Lashon provides him and his peers to explore their Judaism at leisure with others who share their backgrounds and concerns.

“In California we’re blessed with tolerance,” he says. “But tolerance is just the first step to acceptance, and that’s what we need more of in the Jewish community.”

JTA

 
 
 
camping tourist posted 03 Nov 2009 at 04:11 AM

Summer camps, music camps and other such venues are also incubators for this behavior. Children do, indeed, remain children much longer today, and maybe keeping them under a tight reign would be one possible option. I have noticed that children of drug abusers, who have turned their lives around are much more resistant to such behaviors.
camping tourist

 
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Santorum a tough sell?

Social conservatism may be too much for Jewish vote

WASHINGTON – Rick Santorum’s near-win in Iowa and his fourth place finish in New Hampshire ahead of former House Speaker Newt Gingrich have made him the GOP’s latest “not Romney” candidate to beat. His status as the GOP right’s champion will be put to the test Jan. 21 in South Carolina’s Republican presidential primary. He may have his work cut out for him, however, in attracting Jewish support in the general election if he eventually manages to wrest the nomination from bruised frontrunner Gov. Mitt Romney.

Pro-Israel insiders say the Santorum campaign is now aggressively reaching out to Jewish givers who helped him when he was a U.S. senator from Pennsylvania.

 

Split decision

Jewish GOPers in South Carolina mull vote

Henry Goldberg loves this country. The businessman’s Polish-Jewish parents escaped Nazi Germany and made their home in South Carolina. His father began work as a janitor and eventually became a business owner. These were the opportunities that America offered, and not a moment went by when the elder Goldberg was not thankful for his survival.

This is the background that shaped Goldberg’s Republican views. As the years went by, he and his brother expanded their father’s company, Palmetto Tile Distributors, in Columbia. In the 1950s and 1960s, this was a truly wonderful country, Goldberg said. Doors were left open at night, keys were left in the car, the country was strong militarily, and it was not in debt. Since then, he has seen the country decline into what he views as a welfare state that gives too much of its dollars to such programs as Medicare and Medicaid.

 

Making book on Judaica

Israeli publishers seek U.S. niche by turning to local authors

From Bibles to novels, English-language Judaica from Israel accounts for much of the inventory on American Jewish bookstore shelves.

A case in point: For the first time in his 27-book run, Rabbi Shmuley Boteach has chosen to work with an Israeli publisher: Gefen will produce the Englewood writer’s forthcoming book, “Kosher Jesus.”

Shoppers at the Feb. 5-26 Seforim Sale at Yeshiva University, the largest Jewish book sale in North America (see sidebar), will find Israeli publishers well represented.

Rabbi Yaacov Haber, a former Monsey pulpit rabbi and co-founder of the year-old Mosaica Press in Jerusalem, says there are practical and emotional reasons for this trend.

 

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“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
 
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