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Pope seeks to mend ties in synagogue visit

 
 
 

ROME – When Pope Benedict XVI visited this city’s main synagogue, sparring between the pope and Jewish leaders over Pope Pius XII’s role in the Holocaust grabbed headlines.

But the emotion-charged visit Sunday held broader significance, as Jewish leaders and the German-born pontiff sought to mend strained relations and reaffirm a commitment to Christian-Jewish dialogue.

News Analysis

“Despite a dramatic history, the unresolved problems, and the misunderstandings, it is our shared visions and common goals that should be given pride of place,” said Rome’s chief rabbi, Riccardo Di Segni, speaking to packed sanctuary from in front of the ornate ark. “The image of respect and friendship that emanates from this encounter must be an example for all those who are watching.”

Benedict’s visit came in the wake of tensions sparked most recently by his decision last month to move Pius XII closer to sainthood. A year ago, the pope triggered an outcry by revoking the excommunication order on a traditionalist bishop who denied the Holocaust.

Critics accuse Pius of having turned a blind eye to Jewish suffering in the Holocaust. Rabbi Giuseppe Laras, the president of the Italian Rabbinical Assembly, boycotted the synagogue ceremony to protest Pope Benedict’s move on Pius.

Rome Jewish Community President Riccardo Pacifici, whose grandparents died in Auschwitz, acknowledged the concern over Pius in his welcoming address to the pope and repeated calls for the Vatican to open its secret archives to resolve the issue.

But he also paid tribute to individual Catholics and Catholic institutions that had helped Jews — and choked back tears describing how his father and uncle had been saved in a Catholic convent.

“Because of this, the silence of Pius XII in the face of the Shoah still hurts like a missed opportunity,” Pacifici said. “Maybe he could not have stopped the death trains, but he could have sent a signal, a word of extreme comfort, of human solidarity, for our brothers who were transported to the ovens of Auschwitz.”

Benedict in his speech minutes later did not mention Pius by name but implicitly defended him, repeating the stance that the Vatican had “provided assistance, often in a hidden and discreet way.”

The main focus of Benedict’s speech, however, was a reaffirmation of commitment to the Jewish-Catholic dialogue launched by the Second Vatican Council’s Nostra Aetate declaration of 1965 and fostered by his predecessor, Pope John Paul II.

The visit took place on the day marked by the Catholic Church as an annual Day of Dialogue with Judaism.

Memory of the Holocaust, the 82-year-old pope said, “compels us to strengthen the bonds that unite us so that our mutual understanding, respect, and acceptance may always increase.”

Benedict repeated John Paul’s prayers for forgiveness for Catholic anti-Semitism.

“The Church has not failed to deplore the failings of her sons and daughters, begging forgiveness for all that could in any way have contributed to the scourge of anti-Semitism and anti-Judaism,” he said. “May these wounds be healed forever!”

Benedict’s words were interrupted by applause several times and drew a standing ovation from an audience that included Jewish, Catholic, and Muslim representatives, Holocaust survivors, political leaders, and the 100-year-old Nobel Prize-winning scientist Rita Levi Montalcini, who was persecuted under fascist Italy’s World War II-era anti-Semitic laws.

Before entering the synagogue Benedict, an unwilling member of the Hitler youth organization as a teenager, placed a wreath at a memorial plaque honoring the more than 1,000 Roman Jews who were deported to Auschwitz in 1943. He also placed a wreath at a plaque honoring a toddler killed in a 1982 Palestinian terrorist attack on the synagogue that wounded scores of worshipers.

“We live in world of symbolism, and his going to synagogue was a very symbolic statement,” said Rabbi Arthur Schneier, the founder and president of the Appeal of Conscience Foundation.

Schneier said the pope was attempting to bolster a template for a world in which the Holocaust generation was passing and the epicenter of Catholicism was shifting to Latin America, Asia, and Africa — global regions where few Jews live.

“A picture is worth 1,000 words,” said Schneier, a Holocaust survivor who hosted Benedict in 2008 at his Park East Synagogue in New York. “Think what it means to a priest in, say, a village in Bolivia to see the pope during this visit to the synagogue. It is a message that dialogue with Judaism is on. The tracks were laid by the Second Vatican Council and the trains are running.”

Israeli Deputy Prime Minister Silvan Shalom also attended Sunday, and he called the papal meeting “a historic moment.” At a news conference afterward, Shalom said he also had asked the pope to open the Vatican’s secret World War II archives.

JTA

 
 
 
Gabriel Wilensky posted 23 Jan 2010 at 03:13 PM

Pacifici is right. If the pontiff and his clergy, in association with leaders of the Protestant churches, had opposed antisemitism and the ongoing annihilation of the Jews consistently, vigorously and as a united front of the two churches, they may have succeeded in creating a moral revolt against genocide. The churches should have used any and all outlets available. The Pope, who during the war still ruled autocratically over an independent state with a functioning diplomatic corps, as well as over a fully operational, giant transnational organization of influential prelates and priests not subject to the ban on freedom of speech and who had global presence and reach, should have done this everywhere, loudly and plainly, and he should have done it relentlessly and through every means of communication available to the Vatican.

Gabriel Wilensky

——————————————————————————————————————————————-
Author
Six Million Crucifixions:
How Christian Teachings About Jews Paved the Road to the Holocaust
http://www.SixMillionCrucifixions.com
Follow me on Tweeter at http://twitter.com/sixmillionbook
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Santorum a tough sell?

Social conservatism may be too much for Jewish vote

WASHINGTON – Rick Santorum’s near-win in Iowa and his fourth place finish in New Hampshire ahead of former House Speaker Newt Gingrich have made him the GOP’s latest “not Romney” candidate to beat. His status as the GOP right’s champion will be put to the test Jan. 21 in South Carolina’s Republican presidential primary. He may have his work cut out for him, however, in attracting Jewish support in the general election if he eventually manages to wrest the nomination from bruised frontrunner Gov. Mitt Romney.

Pro-Israel insiders say the Santorum campaign is now aggressively reaching out to Jewish givers who helped him when he was a U.S. senator from Pennsylvania.

 

Split decision

Jewish GOPers in South Carolina mull vote

Henry Goldberg loves this country. The businessman’s Polish-Jewish parents escaped Nazi Germany and made their home in South Carolina. His father began work as a janitor and eventually became a business owner. These were the opportunities that America offered, and not a moment went by when the elder Goldberg was not thankful for his survival.

This is the background that shaped Goldberg’s Republican views. As the years went by, he and his brother expanded their father’s company, Palmetto Tile Distributors, in Columbia. In the 1950s and 1960s, this was a truly wonderful country, Goldberg said. Doors were left open at night, keys were left in the car, the country was strong militarily, and it was not in debt. Since then, he has seen the country decline into what he views as a welfare state that gives too much of its dollars to such programs as Medicare and Medicaid.

 

Making book on Judaica

Israeli publishers seek U.S. niche by turning to local authors

From Bibles to novels, English-language Judaica from Israel accounts for much of the inventory on American Jewish bookstore shelves.

A case in point: For the first time in his 27-book run, Rabbi Shmuley Boteach has chosen to work with an Israeli publisher: Gefen will produce the Englewood writer’s forthcoming book, “Kosher Jesus.”

Shoppers at the Feb. 5-26 Seforim Sale at Yeshiva University, the largest Jewish book sale in North America (see sidebar), will find Israeli publishers well represented.

Rabbi Yaacov Haber, a former Monsey pulpit rabbi and co-founder of the year-old Mosaica Press in Jerusalem, says there are practical and emotional reasons for this trend.

 

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“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

From praise to anger, Jewish response to Obama’s speech runs the gamut

WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
 
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