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Haiti: Two years later

Israel/Jewish response made a difference

 
 
 

A swift and massive Jewish response followed the 7.0-magnitude earthquake on Jan. 12, 2010, that caused more than 250,000 deaths and at least as many injuries in Haiti.

The Jewish Federations of North America partnered with the American Jewish Joint Distribution Committee to funnel millions of dollars of contributions to help in the relief work. Israel was among the first of many countries to send humanitarian aid.

The 236 military, security, rescue, and medical personnel sent by Israel’s Foreign Ministry arrived at Port-Au-Prince on two Boeing 747 jets leased from El Al by Tzahal (the hebrew acronym that stands for Israel Defense Forces, or IDF). A Tzahal field hospital was set up in a soccer field near the airport just four hours after landing on Jan. 15, the first such treatment facility to be up and running after the devastating earthquake.

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In 2010 Dr. Howard Zucker examined one of the children in an orphanage. COURTESY DR. ZUCKER

The delegation included a medical team of 12 from IsraAID, an early-response relief group. The government also sent Yehuda Pilosof, a renowned prosthetics technician from Rishon LeZion. Among the 15 Haitians whom Pilosof eventually fitted with artificial limbs, one was a professional dancer flown to Israel for treatment after losing his right leg during the earthquake.

There was also a six-man crew from ZAKA, an Israel-based international voluntary emergency response and victim identification organization. These men, along with Jewish volunteers from Mexico, spent 38 hours working to extract students trapped under a collapsed eight-story university building. They succeeded in rescuing eight people and only then took the time to recite Shabbat prayers on the spot.

Bergen County resident Cathi Goldfischer, head nurse of a 35-person medical team sent to Haiti through the state-sponsored New Jersey-1 Disaster Medical Assistance Team, told The Jewish Standard after returning from her 17-day mission that she was “absolutely in awe” of what the Israelis accomplished there.

In less than two weeks, the Israeli delegation treated more than 1,110 patients, conducted 319 surgeries, delivered 16 babies and rescued or assisted in the rescue of four people trapped in the rubble. They returned to Israel bringing with them a five-year-old child needing complicated heart surgery, and left 30 tons of medical equipment behind — including bandaging and surgery equipment, two incubators, 1,150 blankets, 30 large tents, 500 mattresses, 200 sleeping bags and kitchen equipment for Haitians living in tent cities.

Israel and Israeli organizations continue providing personnel, training, and equipment to Haiti.

Another ongoing Jewish effort was mounted by Sam Davis of Tenafly, founding director of Burn Advocates Network. Davis discovered that the earthquake caused hundreds of serious burns when portable hibachi stoves (common in Haitian homes) went flying, along with hot oil cooking on top of them.

The biggest burn facility in Port-au-Prince was destroyed, so Davis launched a campaign to upgrade and equip the remaining burn clinic. Two months after the earthquake, he shipped close to 50 tons of food and medical supplies out of Bayonne, made possible by the generosity of the Israeli-owned Royal Caribbean Cruise Lines, and Cooper University Hospital in Camden, as well as donors from the Jewish Center of Teaneck. BAN also arranged for Royal Caribbean to ship a new $155,000 life-saving oxygen processor from Holy Name Medical Center in Teaneck.

Davis returned another three times. In April 2010, he established a physical and occupational therapy clinic at a Haitian hospital along with Jim Ressler of Medical Angels and Premier Home Health Care in Fort Lee; Karen Canellos, a physical therapist from Englewood Hospital and Medical Center; and Dr. Thomas Bojko, the Israeli director of medical services and clinical operations at Bristol-Myers Squibb Children’s Hospital at Robert Wood Johnson University Hospital in New Brunswick.

In August 2011, Davis launched a burn prevention campaign to the 600,000 or so tent city dwellers, and announced the construction of a major burn center in Haiti.

On that trip, he told The Jewish Standard, he visited a 250-square-meter prefab trauma center that the Israeli international aid agency MASHAV built to provide comprehensive emergency medical services.

“Everything inside it, from toilet tissue holders to chairs to sophisticated oxygen apparatus, were all made in Israel. It was wonderful to see how quietly Israel was still making a major difference filling some of the holes in the Haitian trauma safety net,” said Davis.

Information in this article was obtained from direct sources as well as websites including mfa.gov.il/mfa and israel21c.org.

 

More on: Haiti: Two years later

 
 
 

‘When all else is broken, human dignity must stand whole’

Two years after the earthquake that devastated Haiti, medical students at Quisqueya University earlier this month took part in the island nation’s first “White Coat Ceremony,” marking the commitment of medical students there to providing compassionate, patient-based care.

This symbolic ritual for future doctors, now common at U.S. and Israeli medical schools, was introduced in 1993 by the Englewood Cliffs-based Arnold P. Gold Foundation. It has since spread to 18 countries, including Afghanistan, Japan, and now Haiti, thanks to the efforts of Tenafly resident Dr. Galit M. Sacajiu.

“Some of you may be asking yourselves, when medical school buildings and operating rooms have yet to be rebuilt and a single medical textbook is a luxury, when we have no laboratories, and so many of our brothers and sisters still live in makeshift homes, why invest in an event such as this ceremony of humanism in medicine?” asked Sacajiu, in her remarks at the Jan. 16 ceremony.

 
 
 
 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

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Shirah still going strong at 18

Community chorus looks to the future

As Shirah, the Community Chorus at the Kaplen JCC on the Palisades, prepares to celebrate its 18th year with a gala concert on June 10, founding director and conductor Matthew Lazar says he is proud of what the group represents.

“Shirah is a community,” said Lazar, known to his friends as Mati.

“It’s a group of people who care about each other, making music together, and expressing their Jewish identity together. Whatever differences there might be, when we make music together, we are one entity and one people.”

 

Shirah still going strong at 18

Matthew “Mati” Lazar’s passion for Jewish music will be showcased June 1-2 when he visits Teaneck’s Congregaton Beth Sholom as scholar-in-residence.

Adina Avery-Grossman, a member of the congregation who sits on the board of the Zamir Choral Foundation, knows Lazar well.

“My high school-age daughter sang for three years with HaZamir,” she explained, talking about the teenager’s participation in the international Jewish high school choir founded by Lazar.

The Bergen County chapter meets at Beth Sholom.

“It was a spectacular experience for my daughter, choral music of the highest standards.”

 

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
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