Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

Last chance for Holocaust restitution

 
 
 
image
Elie Wiesel, a Nobel laureate and Holocaust survivor, speaks at the Holocaust Era Assets Conference in Prague on June 16. EU2009.cz

PRAGUE – It has the tone of a newspaper from Berlin in 1936, except it’s from Vilnius in 2009.

The face of a rabbi is enlarged on the cover of a Lithuanian tabloid with the words “Give it now!” emblazoned across the top. The subject, Rabbi Andrew Baker, director of international affairs for the American Jewish Committee, is cast as the villain, looking down on a miniature Lithuanian Prime Minister Andrius Kubilius, portrayed as defenseless at the hands of some Shylock.

The image, which appeared on the June 26 edition of the popular right-wing daily Vakaro Zinios (The Evening News), alludes to Baker’s demand that the Lithuanian government return Jewish property after eight years of promises to do so.

In lieu of restitution, Lithuania wants to pay just one-third of the value of Jewish property confiscated by the Nazis and Communists — $46 million — over 10 years and starting in 2011.

Lithuania’s Jews and their advocates, including Baker, are not satisfied.

News Analysis

“It is far too little, far too late,” Baker says.

The Lithuania case represents the stalling tactics, lack of political will, and nationalist-fueled resentment of Jews that have frustrated efforts by Jewish owners, heirs, and their advocates to recover property stolen by the Nazis and the Communists in Central and Eastern Europe.

The economic crisis has made it even more difficult to get local politicians to take action on restitution.

In a significant gesture this week, 46 countries signed a declaration at the close of a Holocaust Era Assets Conference here aimed at easing the restitution process for Jewish property taken during the Nazi era. The Terezin Declaration is a nonbinding set of guiding principles aimed at faster, more open and transparent restitution of art and private and communal property taken by force or under duress during the Holocaust.

However, questions linger over what such a document can accomplish with only the power of moral force.

“Back in the late 1990s, NATO membership was a driving motivation for countries in Eastern Europe, who were told by the U.S. government that how they treated their Jews will be a key factor in their admission,” Baker said.

This was in stark contrast to the European Union, which did not make any demands for restitution. In fact, the European Union lifted a requirement for restitution that would have blocked Poland’s 2004 admission to the 27-country union.

Pressured by the United States and Jewish groups since the fall of the Iron Curtain two decades ago, most countries previously under the sway of the Soviet Union have made some attempts at communal and private restitution or compensation.

There are two major sore spots within the European Union: Poland and Lithuania. Poland, where 3 million Jews lived before World War II — the largest Jewish prewar population in any country — has no private restitution law for Jews or non-Jews.

In the area of looted art, progress has been much slower than for compensating the rightful owners of confiscated properties.

The U.S. government estimates that 600,000 paintings were looted by the Nazis, with 100,000 still not accounted for.

Forty-four countries agreed to another set of nonbinding principles on the return of looted art at a 1998 conference in Washington, but only four countries have made “major progress” in implementing the principles, according to the Claims Conference, and 23 have made no significant progress.

The Washington principles were supposed to ease the claims process and called for greater research into collections, the opening of archives, and the removal of barriers for claimants, such as statutes of limitations and export laws.

Hungary, a signatory to the Washington agreement, is one of several countries in the no-progress category.

“The Hungarian experience may be described as a total and concerted effort by successive governments to keep the looted art in their museums,” Agnes Peresztegi, a lawyer with the Commission for Art Recovery, told attendees of the Prague conference last week, “even if it requires that the museums conceal or destroy archival evidence or deliberately lengthen negotiations — effectively delaying legal actions that would be filed against the state.”

In the Czech Republic, only direct heirs of deceased owners, not nieces or nephews, can make art claims, even though this contravenes Czech inheritance law.

In the United States, claimants often must wage lengthy legal battles against museums because there is no national arbitration commission.

In most countries, museums do not even know if their art was looted because they cannot afford to document the histories of their holdings.

“Researching one painting cost us $800,000,” said Graham Beal, director of the Detroit Institute of Art.

To address these obstacles, the declaration in Prague calls for the establishment of a Holocaust institute in Terezin, where the concentration camp was located. The institute would study “best practices” in compensation, restitution, looted art research, Holocaust education, care for Holocaust survivors, and combating anti-Semitism.

The institute would not monitor countries because it would have not have that power, according to the Czech government representative at the conference, Denisa Haubertova. It is not clear how the institute would be funded.

Conference participants, including restitution experts and Holocaust survivors, agreed that creating a central body for collecting information is a good start, but that time for effective solutions is running out.

“I fear this will not bring us any closer to the day when elderly survivors will get compensation for property,” said Ruth Deech, a Jewish member of Britain’s House of Lords who had grandparents on both sides of her family with substantial property in Poland.

Rather than declarations, she said, the European Union should create a fund immediately to deal with claims.

“In Britain we are subject to so many European Union directives,” she said, “why can’t there be one on this?”

JTA

For information about European countries that pose obstacles for restitution-seekers, go to 10 European countries that pose obstacles for restitution-seekers.

 

More on: Last chance for Holocaust restitution

 
 
 

10 European countries that pose obstacles for restitution-seekers

PRAGUE – Ten European Union countries where claimants of looted art, communal property, or private property face serious obstacles:

• Poland: Has not enacted any form of private restitution or compensation for an estimated $30.5 billion worth of property confiscated by Nazis or Communists. The Jewish share of claims on those properties is estimated at 20 percent to 27 percent. Poland has a very slow and burdensome process for restitution of Jewish communal property. Since 1997, 5,500 claims were filed but only 1,625 were adjudicated.

 
 

‘Needs are immediate and we are all too aware of them’

PRAGUE – Just when charitable agencies are struggling to provide services, 46 nations have called for greater aid to needy Holocaust survivors. No one suggests that communal agencies take on this obligation, but in the United States, immediate support is unlikely to come from any other source.

With a declaration endorsed on Tuesday at the Terezin concentration camp, the nations — primarily European — concluded a four-day conference on Holocaust-era assets. The conference, hosted by the Czech Republic, was the first international diplomatic forum on Nazi victims’ material losses in slightly over a decade. It also was the first to include the social welfare of survivors on the agenda.

“It is unacceptable that those who suffered so greatly during the earlier part of their lives should live under impoverished circumstances at the end,” said the Terezin Declaration.

 
 

‘We are here to ignite momentum before it is too late’

PRAGUE – Stuart Eizenstat, who led the U.S. government delegation to the June 26-29 Holocaust Era Assets Conference in Prague, sat down with JTA for an interview on the eve of the conference.

The conference, organized by the Czech government, brought together representatives of 49 countries for what participants said was likely to be the last major attempt to compensate Holocaust victims and their heirs for art and property confiscated or sold under duress during the Nazi era.

Eizenstat, a lawyer who served as undersecretary of state under President Clinton and recently was appointed chairman of the Jewish People Policy Planning Institute, is largely credited with getting Jewish property restitution started in the former Eastern bloc after the end of the Communist era. He also was the lead negotiator in the $1.25 billion settlement with Swiss banks in 1999.

 
 
 
 
 
 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

RECENTLYADDED

Shirah still going strong at 18

Community chorus looks to the future

As Shirah, the Community Chorus at the Kaplen JCC on the Palisades, prepares to celebrate its 18th year with a gala concert on June 10, founding director and conductor Matthew Lazar says he is proud of what the group represents.

“Shirah is a community,” said Lazar, known to his friends as Mati.

“It’s a group of people who care about each other, making music together, and expressing their Jewish identity together. Whatever differences there might be, when we make music together, we are one entity and one people.”

 

Shirah still going strong at 18

Matthew “Mati” Lazar’s passion for Jewish music will be showcased June 1-2 when he visits Teaneck’s Congregaton Beth Sholom as scholar-in-residence.

Adina Avery-Grossman, a member of the congregation who sits on the board of the Zamir Choral Foundation, knows Lazar well.

“My high school-age daughter sang for three years with HaZamir,” she explained, talking about the teenager’s participation in the international Jewish high school choir founded by Lazar.

The Bergen County chapter meets at Beth Sholom.

“It was a spectacular experience for my daughter, choral music of the highest standards.”

 

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
S M T W T F S
1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29 30 31