Subscribe to The Jewish Standard free weekly newsletter

 
font size: +
 

A Sabbath to ‘light the world with justice’ and compassion

 
 
 

Nations around the world are struggling with an economic crisis and wrestling with the increasing effects of poverty. Nowhere is this challenge more acute than in the developing world, where the grip of extreme poverty continues unabated. While domestic economic problems make headlines, global poverty seldom does. We must address an economic catastrophe that is the status quo for too many people around the world, with more than one billion people surviving on less than $1 a day. More than two billion people lack access to clean water or basic sanitation. And malaria, a deadly but preventable disease, kills a child every 30 seconds.

If we remain silent, it will be easy for our leaders to ignore these statistics and the human tragedies behind them. While the realities of global poverty and disease are neither new nor noticeable in our own backyards, they are urgent — every passing day can be a matter of life or death. These injustices should call all Jews to their posts as God’s partners in repairing the world.

In addressing these crises, the Reform movement is partnering with the advocacy group ONE to bring attention to and help assist the world’s poorest people through an initiative called ONE Sabbath (www.one.org/onesabbath). Participating in ONE Sabbath means raising awareness, educating others, and pressing government leaders to fight extreme poverty and preventable disease around the world. Between now and the critical first 100 days of president-elect Obama’s administration, we ask all of our congregations to take the time to focus on global poverty and preventable, treatable diseases.

As we call for greater U.S. leadership and action in ensuring access to basic health care, primary education, clean water, and food in the world’s poorest communities, we represent core values of our sacred Scripture’s mandate to assist those who are most vulnerable — the poor, the elderly, the child, the widowed, the stranger, and the hungry. In the Talmud, our rabbis taught that, if all the sufferings and pain in the world were gathered on one side of a scale and poverty were on the other side, poverty would outweigh them all. (Exodus Rabbah 31:14) We are taught that a society is measured by the way it treats the most vulnerable among its citizens, and we are reminded that, created in the Divine image, every living being is sacred.

To take this traditional mandate seriously today requires us to help those who are most at risk. So it is that we have joined with others in the Jewish community, including the Conservative and Reconstructionist Movements, as well as Hillel and MAZON, to designate a Shabbat between now and the end of April for ONE Sabbath. Other faith groups, including the Christian, Muslim, and Hindu communities, will participate in similar initiatives during the same period.

This work builds upon what is already under way in communities and congregations across North America. Groups like the American Jewish World Service and the Joint Distribution Committee have helped to lead the way in Jewish efforts to provide aid to alleviate suffering around the world.

The movement to end genocide in Darfur has engaged much of the organized Jewish community. And for more than a year, the Union for Reform Judaism, which has long advocated policies aimed at addressing poverty in sub-Saharan Africa and elsewhere, has partnered with the U.N. Foundation’s Nothing But Nets initiative.

We have raised $500,000 to send 50,000 bed nets to Africa to protect refugees from malaria (http://www.urj.org/nets). Already, our congregations, bar/bat mitzvah students, and youth groups have risen to the challenge and helped us to reach half of our goal. The Reform movement’s first “net drop” this winter will provide life-saving malaria protection to the entire Nakivale refugee camp in Uganda, which assists those people who have fled conflict in Sudan and the Congo. As we celebrate Chanukah, we encourage Jews across the globe to give two gifts for the price of a $10 bed net: a gift to honor a loved one and the gift of life for an impoverished refugee.

But Jewish tradition never viewed the obligation to help the poor just as an individual mitzvah. It is a societal responsibility, as well. For more than a millennium, most self-governing Jewish communities have maintained societal funds for the poor, the hungry, and the sick. So, too, we recognize today that governmental responses and individual responses must work in tandem if we are to effectively ameliorate global poverty.

As we celebrate the Festival of Lights, ONE offers the chance to light the world with justice. By joining together, our shared strength can help to lift the weight of poverty from those suffering the most.

Rabbi David Saperstein

Rabbi David Saperstein is director of the Religious Action Center of the Union for Reform Judaism.

Disclaimer
The views in opinion pieces and letters do not necessarily reflect the views of The Jewish Standard. The comments posted on this Website are solely the opinions of the posters. Libelous or obscene comments will be removed.
 
 
 
Vibration Machine posted 12 Feb 2010 at 02:44 PM

we represent core values of our sacred Scripture’s mandate to assist those who are most vulnerable the poor, the elderly, the child, the widowed, the stranger, and the hungry. Criminal Lawyer Los Angeles

lusy posted 12 Feb 2010 at 03:10 PM

Groups like the American Jewish World Service and the Joint Distribution Committee have helped to lead the way in Jewish efforts to provide aid to alleviate suffering around the world.Criminal Attorney Los Angeles

 
Add a Comment

Name:

Email:

Location:

Remember my personal information

Notify me of follow-up comments?

Please enter the word you see in the image below:


Auto-login on future visits

Show my name in the online users list

Forgot your password?

 

A Jewish case for health reform

Earlier this month, the Senate Finance Committee adopted a long-overdue health insurance reform bill, the America’s Healthy Future Act. It was a watershed vote that brings the United States closer to accessible, affordable, universal health care, but it was also only one step on the winding and still uncertain legislative path to the Oval Office and the president’s signature on a final reform package. For the sake of our democracy and the well-being of our country and its citizens, the American Jewish community cannot stand on the sidelines of this debate.

Why should this issue matter to us? As Jews, we are taught to care for justice — and a system that leaves millions uninsured and millions more underinsured is far from just. Our tradition teaches that an individual human life is of infinite value, and yet one American dies every 12 minutes — 45,000 each year — because of lack of health insurance and restricted access to the care they need. Maimonides, a revered Jewish scholar, listed health care first on his list of the 10 most important communal services that a moral city had to offer to its residents (Mishneh Torah, Hilchot De’ot IV: 23), and yet in the United States, more than 900,000 people are projected to endure medical bankruptcy this year because they are burdened by the cost of care.

 

Birthright: A tonic for the Jewish world

A new report out of Brandeis University not only reaffirms the inspirational effects of a Birthright Israel experience, it shows them to be long lasting. The 10-day trip to Israel is open to Jewish18- to 26-year-olds. According to the report, alumni who participated as far back as eight years ago continue to credit the experience with heightening their sense of connection to Israel and the Jewish people. Compared to age-equivalent non-participants, they are more likely to have become strong advocates for Israel, joined a synagogue or congregation, and married a Jew. But while a Birthright trip is limited to young adults, its full potential to energize the larger Jewish world has yet to be tapped.

 

Diversity is the one thing we all have in common

Modern Orthodox educational institutions must accommodate two crucial, but superficially conflicting, Torah values. On the one hand, an unwavering commitment to our movement’s principles must pervade our halls, a commitment that is expressed in both actions and words. On the other hand, it is our duty to provide a high level of Jewish education to all children, regardless of whether they follow Orthodox belief and practice.

 

RECENTLYADDED

Let’s recognize the sacred power of this time – for peace

The High Holidays bring with them a creative tension: respect for tradition alongside a call for change, a time when we are aware of both our blessings and our responsibilities. We hear this piercing call at the center of our High Holiday liturgy: “Let us proclaim the sacred power of this day,” we pray during Un’taneh Tokef. “It is awesome and full of dread.”

 

Memory through universalism at Ground Zero

In the past few weeks, some, including William McGurn, a former chief speechwriter for president George W. Bush, have drawn a comparison between the convent built on the perimeter of Auschwitz and the mosque scheduled to be built in the environs of Ground Zero in New York, where pieces of the planes fell. The fundamental argument has been that just as a convent does not belong on the grounds of the largest Jewish cemetery in the world, a mosque does not belong in the place where Americans representing a wide range of religions and ethnic backgrounds were killed. As leader of a group of seven who climbed the fence at Auschwitz in July of 1989 to protest against the convent, I would like to expand upon this comparison.

 

Toward creating a national mitzvah day

On Sept. 9, the Jewish community will joyously welcome in the year 5771.

Although Rosh HaShanah is a time of celebration, the holiday also marks the beginning of the serious introspection and reflection undertaken throughout the Days of Awe.

 
 
S M T W T F S
1 2 3 4
5 6 7 8 9 10 11
12 13 14 15 16 17 18
19 20 21 22 23 24 25
26 27 28 29 30