Kristen Stewart stars as Bella Swan and Robert Pattinson stars as Edward Cullen in The Twilight Saga: New Moon. Kimberley French
Melissa Rosenberg, the screenwriter of “The Twilight Saga,” is 6 feet tall with straight blonde hair, a pale complexion and a long, slim nose. Not exactly the most ethnic mien imaginable.
“I don’t look particularly Jewish,” she says sheepishly. “But I have a very Jewish name.”
Her name — Rosenberg — has been strangely, if not surprisingly, advantageous to her career. Back in the 1990s, when she was first looking for an agent, one interested agency made an incorrect assumption about her that proved fortunate. “They said, ‘We just made a deal for your mother,’ and I was thinking, ‘You guys are good. [My mother] has been dead 10 years.’ Then I realized they thought I was Joan Rivers’ daughter, who at the time was Melissa Rosenberg.”
Their day begins at night, they show a certain aversion to the sign of the cross and they dress in black. Of course, I am talking about Jews.
But add some invidious stereotypes — bloodsucking and a predatory nature, and you get vampires. So, are vampires Jewish?
There are Jewish vampires. In his classic, “Jewish Magic and Superstition” (Forgotten Books, 2008), Joshua Trachtenberg writes that medieval Jewish literature has tales of “Estrie” — a bloodsucking demon who can assume different forms. But Trachtenberg points out that the Estrie and similar fiends are of non-Jewish origin, imported into certain strands of Jewish folklore to express deep-seated fears of dangers lurking in the world.
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When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.
This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.
Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.
Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.
Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.
As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.
Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.
“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.
As Shirah, the Community Chorus at the Kaplen JCC on the Palisades, prepares to celebrate its 18th year with a gala concert on June 10, founding director and conductor Matthew Lazar says he is proud of what the group represents.
“Shirah is a community,” said Lazar, known to his friends as Mati.
“It’s a group of people who care about each other, making music together, and expressing their Jewish identity together. Whatever differences there might be, when we make music together, we are one entity and one people.”
Matthew “Mati” Lazar’s passion for Jewish music will be showcased June 1-2 when he visits Teaneck’s Congregaton Beth Sholom as scholar-in-residence.
Adina Avery-Grossman, a member of the congregation who sits on the board of the Zamir Choral Foundation, knows Lazar well.
“My high school-age daughter sang for three years with HaZamir,” she explained, talking about the teenager’s participation in the international Jewish high school choir founded by Lazar.
The Bergen County chapter meets at Beth Sholom.
“It was a spectacular experience for my daughter, choral music of the highest standards.”
Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.
The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.