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Is yoga kosher?

Using yoga to manage your mood

 
 
 

Mood management is the goal of LifeForce yoga, a relatively new form of the ancient Hindu discipline aimed at training the consciousness for a state of perfect spiritual insight and tranquility.

Fair Lawn resident Howard Katz, one of only 30 or so certified U.S. instructors of this type of yoga, recently led a three-session workshop at the Kaplen JCC in Tenafly geared toward those suffering from anxiety and depression. Co-leader Batya Swift Yasgur, a medical social worker and author from Teaneck, facilitated optional group discussions on emotional issues experienced by participants during the yoga sessions.

“If you can imagine a simultaneous feeling of calmness and alertness, that’s what LifeForce yoga achieves,” said Yasgur. “One feels a sense of ‘centered flying.’ People leave the workshop feeling better about the world, and better able to cope.”

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Howard Katz leads a yoga class at the Kaplen JCC in Tenafly. James L. Janoff

She explained that if practiced on a regular basis, LifeForce yoga can effectively balance the nervous system’s calming parasympathetic component and energizing sympathetic component.

“In our society, our sympathetic nervous system is way overdeveloped and our parasympathetic system is way underdeveloped,” said Yasgur. “LifeForce yoga and its breathing techniques address the parasympathetic system to strengthen it and yet modulate the parasympathetic system as well.”

Katz, who also is director of yoga programming at Manhattan’s Kehilat Romemu congregation, said LifeForce focuses on breathing techniques, chanting to unblock energy centers, and slow postures meant as moving meditations.

“LifeForce also uses ‘mudras,’ positioning of the hands in different ways to configure energy in the body differently,” Katz said. “For example, if you hold your hands at your heart, that creates a calming effect. Holding thumb to forefinger, with your arm outstretched, helps focus your mind.”

Katz mused that the hand position assumed by kohanim above their heads during the priestly blessing could be considered a type of mudra. “The similarities are strong,” said Katz, who is a kohen. “You’re channeling energy and bringing it down.”

 

More on: Is yoga kosher?

 
 
 

A few years ago, freshly moved to Los Angeles, I started practicing yoga. I was feeling anxious and worried, and if I were still a New Yorker, I’d have gone on anti-depressants. But I’m a big believer in doing what the Romans do, and, as it turned out, yoga helped a lot. Now, in class, as I take my first bow — a stretch upward, followed by an open-armed dive to my toes — I am no longer thinking about survival. Instead, with room to breathe and think, I instead wonder about the implications of bowing, of doing yoga in the first place. Yoga, with its meditation, with its mysterious secrets and ties to Hinduism and Buddhism, isn’t just a physiological practice; it’s a spiritual one. And I am a Modern Orthodox Jew. By practicing yoga, I’m now forced to wonder, am I practicing a religion outside my own? Am I sinning before God?

 
 
 
 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

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Shirah still going strong at 18

Community chorus looks to the future

As Shirah, the Community Chorus at the Kaplen JCC on the Palisades, prepares to celebrate its 18th year with a gala concert on June 10, founding director and conductor Matthew Lazar says he is proud of what the group represents.

“Shirah is a community,” said Lazar, known to his friends as Mati.

“It’s a group of people who care about each other, making music together, and expressing their Jewish identity together. Whatever differences there might be, when we make music together, we are one entity and one people.”

 

Shirah still going strong at 18

Matthew “Mati” Lazar’s passion for Jewish music will be showcased June 1-2 when he visits Teaneck’s Congregaton Beth Sholom as scholar-in-residence.

Adina Avery-Grossman, a member of the congregation who sits on the board of the Zamir Choral Foundation, knows Lazar well.

“My high school-age daughter sang for three years with HaZamir,” she explained, talking about the teenager’s participation in the international Jewish high school choir founded by Lazar.

The Bergen County chapter meets at Beth Sholom.

“It was a spectacular experience for my daughter, choral music of the highest standards.”

 

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
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