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Last chance for Holocaust restitution

 
 
 
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Elie Wiesel, a Nobel laureate and Holocaust survivor, speaks at the Holocaust Era Assets Conference in Prague on June 16. EU2009.cz

PRAGUE – It has the tone of a newspaper from Berlin in 1936, except it’s from Vilnius in 2009.

The face of a rabbi is enlarged on the cover of a Lithuanian tabloid with the words “Give it now!” emblazoned across the top. The subject, Rabbi Andrew Baker, director of international affairs for the American Jewish Committee, is cast as the villain, looking down on a miniature Lithuanian Prime Minister Andrius Kubilius, portrayed as defenseless at the hands of some Shylock.

The image, which appeared on the June 26 edition of the popular right-wing daily Vakaro Zinios (The Evening News), alludes to Baker’s demand that the Lithuanian government return Jewish property after eight years of promises to do so.

In lieu of restitution, Lithuania wants to pay just one-third of the value of Jewish property confiscated by the Nazis and Communists — $46 million — over 10 years and starting in 2011.

Lithuania’s Jews and their advocates, including Baker, are not satisfied.

News Analysis

“It is far too little, far too late,” Baker says.

The Lithuania case represents the stalling tactics, lack of political will, and nationalist-fueled resentment of Jews that have frustrated efforts by Jewish owners, heirs, and their advocates to recover property stolen by the Nazis and the Communists in Central and Eastern Europe.

The economic crisis has made it even more difficult to get local politicians to take action on restitution.

In a significant gesture this week, 46 countries signed a declaration at the close of a Holocaust Era Assets Conference here aimed at easing the restitution process for Jewish property taken during the Nazi era. The Terezin Declaration is a nonbinding set of guiding principles aimed at faster, more open and transparent restitution of art and private and communal property taken by force or under duress during the Holocaust.

However, questions linger over what such a document can accomplish with only the power of moral force.

“Back in the late 1990s, NATO membership was a driving motivation for countries in Eastern Europe, who were told by the U.S. government that how they treated their Jews will be a key factor in their admission,” Baker said.

This was in stark contrast to the European Union, which did not make any demands for restitution. In fact, the European Union lifted a requirement for restitution that would have blocked Poland’s 2004 admission to the 27-country union.

Pressured by the United States and Jewish groups since the fall of the Iron Curtain two decades ago, most countries previously under the sway of the Soviet Union have made some attempts at communal and private restitution or compensation.

There are two major sore spots within the European Union: Poland and Lithuania. Poland, where 3 million Jews lived before World War II — the largest Jewish prewar population in any country — has no private restitution law for Jews or non-Jews.

In the area of looted art, progress has been much slower than for compensating the rightful owners of confiscated properties.

The U.S. government estimates that 600,000 paintings were looted by the Nazis, with 100,000 still not accounted for.

Forty-four countries agreed to another set of nonbinding principles on the return of looted art at a 1998 conference in Washington, but only four countries have made “major progress” in implementing the principles, according to the Claims Conference, and 23 have made no significant progress.

The Washington principles were supposed to ease the claims process and called for greater research into collections, the opening of archives, and the removal of barriers for claimants, such as statutes of limitations and export laws.

Hungary, a signatory to the Washington agreement, is one of several countries in the no-progress category.

“The Hungarian experience may be described as a total and concerted effort by successive governments to keep the looted art in their museums,” Agnes Peresztegi, a lawyer with the Commission for Art Recovery, told attendees of the Prague conference last week, “even if it requires that the museums conceal or destroy archival evidence or deliberately lengthen negotiations — effectively delaying legal actions that would be filed against the state.”

In the Czech Republic, only direct heirs of deceased owners, not nieces or nephews, can make art claims, even though this contravenes Czech inheritance law.

In the United States, claimants often must wage lengthy legal battles against museums because there is no national arbitration commission.

In most countries, museums do not even know if their art was looted because they cannot afford to document the histories of their holdings.

“Researching one painting cost us $800,000,” said Graham Beal, director of the Detroit Institute of Art.

To address these obstacles, the declaration in Prague calls for the establishment of a Holocaust institute in Terezin, where the concentration camp was located. The institute would study “best practices” in compensation, restitution, looted art research, Holocaust education, care for Holocaust survivors, and combating anti-Semitism.

The institute would not monitor countries because it would have not have that power, according to the Czech government representative at the conference, Denisa Haubertova. It is not clear how the institute would be funded.

Conference participants, including restitution experts and Holocaust survivors, agreed that creating a central body for collecting information is a good start, but that time for effective solutions is running out.

“I fear this will not bring us any closer to the day when elderly survivors will get compensation for property,” said Ruth Deech, a Jewish member of Britain’s House of Lords who had grandparents on both sides of her family with substantial property in Poland.

Rather than declarations, she said, the European Union should create a fund immediately to deal with claims.

“In Britain we are subject to so many European Union directives,” she said, “why can’t there be one on this?”

JTA

For information about European countries that pose obstacles for restitution-seekers, go to 10 European countries that pose obstacles for restitution-seekers.

 

More on: Last chance for Holocaust restitution

 

10 European countries that pose obstacles for restitution-seekers

PRAGUE – Ten European Union countries where claimants of looted art, communal property, or private property face serious obstacles:

• Poland: Has not enacted any form of private restitution or compensation for an estimated $30.5 billion worth of property confiscated by Nazis or Communists. The Jewish share of claims on those properties is estimated at 20 percent to 27 percent. Poland has a very slow and burdensome process for restitution of Jewish communal property. Since 1997, 5,500 claims were filed but only 1,625 were adjudicated.

 
 

‘Needs are immediate and we are all too aware of them’

PRAGUE – Just when charitable agencies are struggling to provide services, 46 nations have called for greater aid to needy Holocaust survivors. No one suggests that communal agencies take on this obligation, but in the United States, immediate support is unlikely to come from any other source.

With a declaration endorsed on Tuesday at the Terezin concentration camp, the nations — primarily European — concluded a four-day conference on Holocaust-era assets. The conference, hosted by the Czech Republic, was the first international diplomatic forum on Nazi victims’ material losses in slightly over a decade. It also was the first to include the social welfare of survivors on the agenda.

“It is unacceptable that those who suffered so greatly during the earlier part of their lives should live under impoverished circumstances at the end,” said the Terezin Declaration.

 
 

‘We are here to ignite momentum before it is too late’

PRAGUE – Stuart Eizenstat, who led the U.S. government delegation to the June 26-29 Holocaust Era Assets Conference in Prague, sat down with JTA for an interview on the eve of the conference.

The conference, organized by the Czech government, brought together representatives of 49 countries for what participants said was likely to be the last major attempt to compensate Holocaust victims and their heirs for art and property confiscated or sold under duress during the Nazi era.

Eizenstat, a lawyer who served as undersecretary of state under President Clinton and recently was appointed chairman of the Jewish People Policy Planning Institute, is largely credited with getting Jewish property restitution started in the former Eastern bloc after the end of the Communist era. He also was the lead negotiator in the $1.25 billion settlement with Swiss banks in 1999.

 
 
 
 
 
 
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Kidney donor

My children should see what it means to be a Jew

Need a babysitter, a ride to Manhattan, or a kosher used barbecue grill? TeaneckShuls, a moderated listserv connecting people in the northern New Jersey area, can help you find what you need. Need a kidney? TeaneckShuls can help as well. Ruthie Levi, a moderator for the listserv, reports that “as a result of an e-mail posting on this list for someone seeking a kidney donation, Rabbi Ephraim Simon of Chabad Teaneck has … successfully donated his own kidney.”

“It’s not like I woke up one morning and wanted to donate a kidney,” said Simon, who serves as the Chabad rabbi in Teaneck. “My own children, ages 2 to 14, are my first priority.” He recounted how a woman named Chaya Lipshutz had been posting for years on TeaneckShuls about people who needed kidney donors. “I would read them, and sigh, and go on with my day. I have nine little children and it was not something I would envision doing.” However, one such posting touched him deeply. “In August 2008, [Lipshutz] had a post of a 12-year-old girl — how could I let a 12-year-old girl die? I have a daughter who is 12.”

 

Woodstock

The Jewish connection

This week marks the 40th anniversary of the historic Woodstock Music Festival, which attracted perhaps as many as a half-million, mostly young, concertgoers. The peaceful behavior of festival-goers gave, and still gives, Woodstock the aura of being the tangible affirmation of the “peace and love” ethos of the ’60s hippie “counterculture.” The “good vibes” were preserved for posterity by the best concert film of the ’60s.

As I recall from Hebrew school, the Torah likes the number 40 — 40 years in the desert and so on. So, I guess it is appropriate, on this anniversary, to explore Woodstock’s many Jewish connections.

Let’s put on a show

 

Jewish groups join national debate on health-care reform

Legislators and lobbyists working to push through President Obama’s health-care reforms have sought out the faith community as a voice of moral urgency.

Indeed, the contentious debate over health-care reform facing the country appears to have united Jewish advocacy organizations. While individuals within the Jewish community may not universally accept Obama’s push for reform, the Jewish organizational world is mostly unified in support, said Steve Gutow, president of the Jewish Council for Public Affairs, the umbrella group for the nation’s Jewish Community Relations Councils.

“Social justice is a Jewish imperative,” said Nancy Ratzan, president of the National Council for Jewish Women, during a telephone interview on Monday. “Access to basic health care for everyone, I think, is understood today as a fundamental social-justice issue. The Jewish community is very engaged and very inspired by this opportunity to change policy to ensure that kind of justice for everybody, so it’s not just those who can afford it.”

 

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While the students represented a wide range of opinions, they all said they care deeply about the issues and feel connected to the Jewish community. Still — as one participant suggested — the opinions held by college-age Jews often are unsolicited, or ignored, as the community engages in long-term planning.

 

Mosque near Ground Zero?

Yes, no, maybe
 
 
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