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Last chance for Holocaust restitution

‘Needs are immediate and we are all too aware of them’

 
 
 
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PRAGUE – Just when charitable agencies are struggling to provide services, 46 nations have called for greater aid to needy Holocaust survivors. No one suggests that communal agencies take on this obligation, but in the United States, immediate support is unlikely to come from any other source.

With a declaration endorsed on Tuesday at the Terezin concentration camp, the nations — primarily European — concluded a four-day conference on Holocaust-era assets. The conference, hosted by the Czech Republic, was the first international diplomatic forum on Nazi victims’ material losses in slightly over a decade. It also was the first to include the social welfare of survivors on the agenda.

Commentary

“It is unacceptable that those who suffered so greatly during the earlier part of their lives should live under impoverished circumstances at the end,” said the Terezin Declaration.

The declaration is nonbinding, but was heralded for its moral authority and “peer review” by other nations to propel compliance.

The idea was that the proceeds of Nazi-era heirless Jewish properties in each nation could be used to finance social welfare programs, such as home care. It’s a nice theoretical proposal that could work in some countries in Europe, where there were once sizable pre-World War II Jewish communities. It could work in Israel, as well, where an independent agency has been identifying investments and assets in Mandatory Palestine that were purchased by European Jews, but were never claimed.

But European nations have uneven sentiments on property restitution, from those that have some form of restitution procedure, to those that have yet — all these decades after the Nazi era — to enact restitution laws that cover Jewish losses. Israeli institutions face similar problems.

That is a moot point in the United States. It did have pre-war European Jewish assets in American banks, but those heirless accounts were settled as part of the U.S. war claims process. And they were reconsidered in the mid-1990s, ending the question of the Nazi-era heirless funds in American institutions or governmental treasuries.

But there is a substantial need in the United States, as was pointed out by Stuart Eizenstat, the former Clinton administration “restitution czar” who led the American delegation in Prague. (See related stories.) Eizenstat told the conference that in the United States, about one-third of Nazi victims are living at or close to the poverty level.

This isn’t a secret in communities where survivors live, whether in the United States or elsewhere. Some in the United States will say that Germany should pay more. It’s a fair statement, but the Germans have paid substantial amounts in the last 60 years; continue to make significant direct and indirect payments; and victims’ needs are greater and communal resources lesser in Central and Eastern Europe than in the United States.

Some would say this is Washington’s responsibility, and the Jewish community should press for additional public funds. Yet, while it is all well and good to lobby governments, this is not an appropriate response when the needs are immediate and we are all too aware of them.

The American delegation in Prague, after long consultations with Jewish organizations, pressed for nations at this week’s Holocaust-era assets conference to make moral pledges to recognize the right of Holocaust survivors to a dignified twilight and to care for Nazi victims. Whether those pledges are honored remains to be seen; in the decade since the last conference, the record of honored pledges has been a poor one. But we as a community cannot in the interim shirk our responsibility to act humanely, compassionately, and quickly to assist the survivors we know and the institutions that are dedicated to their welfare.

Marilyn Henry, a Teaneck resident, is a columnist for the Jerusalem Post.
 

More on: Last chance for Holocaust restitution

 

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Last Friday, the Lithuanian tabloid Vakaro Zinios cast Rabbi Andrew Baker, top, as a villain for his demand that Lithuanian Prime Minister Andrius Kubilius, bottom, return Jewish property after eight years of promises to do so.

PRAGUE – It has the tone of a newspaper from Berlin in 1936, except it’s from Vilnius in 2009.

The face of a rabbi is enlarged on the cover of a Lithuanian tabloid with the words “Give it now!” emblazoned across the top. The subject, Rabbi Andrew Baker, director of international affairs for the American Jewish Committee, is cast as the villain, looking down on a miniature Lithuanian Prime Minister Andrius Kubilius, portrayed as defenseless at the hands of some Shylock.

The image, which appeared on the June 26 edition of the popular right-wing daily Vakaro Zinios (The Evening News), alludes to Baker’s demand that the Lithuanian government return Jewish property after eight years of promises to do so.

 
 

10 European countries that pose obstacles for restitution-seekers

PRAGUE – Ten European Union countries where claimants of looted art, communal property, or private property face serious obstacles:

• Poland: Has not enacted any form of private restitution or compensation for an estimated $30.5 billion worth of property confiscated by Nazis or Communists. The Jewish share of claims on those properties is estimated at 20 percent to 27 percent. Poland has a very slow and burdensome process for restitution of Jewish communal property. Since 1997, 5,500 claims were filed but only 1,625 were adjudicated.

 
 

‘We are here to ignite momentum before it is too late’

PRAGUE – Stuart Eizenstat, who led the U.S. government delegation to the June 26-29 Holocaust Era Assets Conference in Prague, sat down with JTA for an interview on the eve of the conference.

The conference, organized by the Czech government, brought together representatives of 49 countries for what participants said was likely to be the last major attempt to compensate Holocaust victims and their heirs for art and property confiscated or sold under duress during the Nazi era.

Eizenstat, a lawyer who served as undersecretary of state under President Clinton and recently was appointed chairman of the Jewish People Policy Planning Institute, is largely credited with getting Jewish property restitution started in the former Eastern bloc after the end of the Communist era. He also was the lead negotiator in the $1.25 billion settlement with Swiss banks in 1999.

 
 
 
 
 
 
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Kidney donor

My children should see what it means to be a Jew

Need a babysitter, a ride to Manhattan, or a kosher used barbecue grill? TeaneckShuls, a moderated listserv connecting people in the northern New Jersey area, can help you find what you need. Need a kidney? TeaneckShuls can help as well. Ruthie Levi, a moderator for the listserv, reports that “as a result of an e-mail posting on this list for someone seeking a kidney donation, Rabbi Ephraim Simon of Chabad Teaneck has … successfully donated his own kidney.”

“It’s not like I woke up one morning and wanted to donate a kidney,” said Simon, who serves as the Chabad rabbi in Teaneck. “My own children, ages 2 to 14, are my first priority.” He recounted how a woman named Chaya Lipshutz had been posting for years on TeaneckShuls about people who needed kidney donors. “I would read them, and sigh, and go on with my day. I have nine little children and it was not something I would envision doing.” However, one such posting touched him deeply. “In August 2008, [Lipshutz] had a post of a 12-year-old girl — how could I let a 12-year-old girl die? I have a daughter who is 12.”

 

Woodstock

The Jewish connection

This week marks the 40th anniversary of the historic Woodstock Music Festival, which attracted perhaps as many as a half-million, mostly young, concertgoers. The peaceful behavior of festival-goers gave, and still gives, Woodstock the aura of being the tangible affirmation of the “peace and love” ethos of the ’60s hippie “counterculture.” The “good vibes” were preserved for posterity by the best concert film of the ’60s.

As I recall from Hebrew school, the Torah likes the number 40 — 40 years in the desert and so on. So, I guess it is appropriate, on this anniversary, to explore Woodstock’s many Jewish connections.

Let’s put on a show

 

Jewish groups join national debate on health-care reform

Legislators and lobbyists working to push through President Obama’s health-care reforms have sought out the faith community as a voice of moral urgency.

Indeed, the contentious debate over health-care reform facing the country appears to have united Jewish advocacy organizations. While individuals within the Jewish community may not universally accept Obama’s push for reform, the Jewish organizational world is mostly unified in support, said Steve Gutow, president of the Jewish Council for Public Affairs, the umbrella group for the nation’s Jewish Community Relations Councils.

“Social justice is a Jewish imperative,” said Nancy Ratzan, president of the National Council for Jewish Women, during a telephone interview on Monday. “Access to basic health care for everyone, I think, is understood today as a fundamental social-justice issue. The Jewish community is very engaged and very inspired by this opportunity to change policy to ensure that kind of justice for everybody, so it’s not just those who can afford it.”

 

RECENTLYADDED

Days of awe

Is our fate determined on Yom Kippur?

High on the list of Jewish martyr stories still retold, or at least alluded to, every Rosh HaShanah and Yom Kippur is the terrible medieval tale of Rabbi Amnon of Mainz. For refusing to appear before the bishop of Regensburg, who had requested that Amnon become a Christian, he had his limbs hacked off. What was left of him was arrayed alongside his severed parts and returned home in time for Rosh HaShanah.

As the chazan reached the climax of services that day, Amnon interrupted with a beautiful liturgical poem, and was promptly transported to his heavenly abode. Three days later he appeared to the saintly Rabbi Kalonymos to teach him the poem and instruct him to spread it everywhere.

That poem, the Un’taneh Tokef, now is a centerpiece of the High Holy Days liturgy.

 

Days of awe

All vows

Even as I contemplate the seriousness of Yom Kippur each year, I am always struck by its incredible beauty. For me, the Kol Nidre service, with its powerful repetition and haunting melodies, is both a spiritual awakening and an opportunity to enjoy the richness of our millennia-old liturgical tradition.

There’s no question that Kol Nidre is an awe-inspiring experience. And yet, it also seems slightly perplexing. In English, the name translates to “All Vows,” referencing the core message of one of the central prayers: As we repent for past sins and look forward to a fresh start, we declare null and void any vows we might make in the coming year.

 

Days of awe

Before the Yom Kippur fast, cholent offers comfort

At a surprise 40th birthday party for a friend, her mother stood at their stove stirring a huge cauldron of simmering stew.

The chicken, flanken, potatoes, carrots, dried peas and barley in the pot emitted an aroma that made the offerings prepared by the caterer brought in by my friend’s husband pale in comparison.

“This is Lynda’s favorite food,” her mother said, dipping a ladle into the depth of the pot and asking me to take a taste.

I wasn’t expecting to swoon.

“What is this?” I asked.

“Cholent, a Sabbath stew,” she said. “But in our family, we eat it all the time.”

 
 
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