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Major changes ahead at major Jewish charity

Federations not the only ones seeking to keep donors on board

 
 
 

Sociologist Peter Frumkin, just back from speaking before a Hebrew University conference on philanthropy and public policy in Israel, told The Jewish Standard that the challenges federations are facing are part of a broader social trend: “Disintermediation, removal of the middle man. You see it in financial services” as well as in the charitable world, he noted.

“It’s a huge generational problem,” he said in a telephone interview on Tuesday. “The old-time donors would give unconditionally to the federations and trust the professional managers to make the decision about the highest and best use of philanthropic funds,” said Frumkin, who is professor of public affairs and director of the RGK Center for Philanthropy and Community Service at the Lyndon B. Johnson School of Public Affairs at the University of Texas.

Younger donors, he continued, “want a higher level of engagement,” perhaps serving on an organization’s board. “They also want a sense that they are doing more than just writing checks.”

Community foundations in the secular world are facing the same challenge, he said: “How do you maintain the donor base?”

In the community foundation world, he went on, “there’s been a concerted effort to reinvent the models, making them more centric to the needs of donors.”

He cited the successful Kansas City Community Foundation, which “invented a whole suite of services for donors designed to meet their needs,” as the “poster child for the community foundation world.”

Another universal challenge in the field of philanthropy is that donors want “evidence of impact.” There’s a “heightened sense of attention paid to evaluating results, measuring performance, and reporting on impact.”

This emphasis, he said, “stems from a kind of ethos of investing. You want to have some kind of sense of what the impact and the results [of your investing] are.” But while “the metrics we use to measure financial performance are very precise, the metrics we use to measure philanthropic performance are much less precise.”

It is difficult to measure, for example, whether a donation intended to foster Jewish identity does just that.

A particular challenge for Jewish charities is that younger donors “interpret philanthropy as healing the world,” not necessarily the Jewish world. “Their idea is tikkun olam, helping people and changing the world for the better. They are not so deeply aligned with Israel and Jewish causes” as their elders.

“Now that I’ve been to Israel,” he said in an aside, “I’ve seen the case for [donations to Israel] more clearly. Jewish identity is not exclusively wrapped up in the rituals of the faith. It’s also in this historic identity. You have to have a broad interpretation of what it means to be Jewish and a broader interpretation of what it means to heal the world.”

“The clever federations are reinventing themselves,” said Frumkin. The author of “Strategic Giving” (University of Chicago Press, 2006) — about effective philanthropy and how donors can develop a charitable agenda — he has some suggestions about how to do that.

First, he said, federations should create opportunities to engage and involve donors.

They should “build the tools for evaluation and performance measurement.”

And they should “serve as a vehicle for learning and donor development.”

Those are the three most important things, in Frumkin’s view, that federations can do “to ensure that the next generation of donors remain committed and interested in their work.”

 

More on: Major changes ahead at major Jewish charity

 
 
 

“We want to be an organization that is nimble, responsive, fast, not what people perceive as a federation,” said Alan Scharfstein, president of UJA Federation of Northern New Jersey. His words conjured up contrasting images: a sleek racehorse versus an unwieldy, slow-moving mammoth.

And we all know what happened to the mammoths.

To do its work well in an evolving communal landscape, UJA-NNJ must evolve as well, Scharfstein said. In an interview last month at its Paramus offices, he and federation officials outlined sweeping changes, changes designed, he said, “not only to manage funds but to engage the next generation.”

 
 
 
 
 
 
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Obama’s distorted Israel image

To hear his opponents tell it, President Barack Obama is the worst president ever when it comes to things Israel.

To hear his supporters and Obama himself, the president is the best president ever when it comes to Israel.

The record supports Obama more than it does his detractors. On paper and by all practical measures, the president certainly is among the best friends Israel has had in the White House. Yet Obama and his aides have managed to say and do things that cause serious doubt even among those who want to believe him.

 

In balance, in harmony

Agnes Adler is a little pixie of a thing with a musical Hungarian accent. As she and her husband David walk into a room, she tells him to smile, to say hello, not to be a grump, and he lovingly responds, “Yes, Mammi, whatever you say.” He is wont to stay in the background, however, as an invisible flying buttress, supporting her in artistic endeavors and much more, while also creating his own massive sculptures.

David stands a full head taller than his wife, continues to smile the smile of the gentlemen chauvinists of his generation. He and Aggie love to sharpen their blades on their wit and humor. She complains, “I have to do everything and he expects me to wait on him hand and foot. Men! Impossible!”

 

Love and hate in Bergen County

Communal meeting, interfaith gathering follow in Rutherford bombing’s wake

With the Jewish communities of Bergen County on heightened alert, some 200 religious and community leaders gathered on Jan. 12 to discuss the recent string of anti-Semitic incidents in the county with law enforcement and government officials.

The meeting followed by one day the most recent, and most serious, attack — a firebombing that could have claimed the lives of eight people. The incident targeted the old Queen Anne building in Rutherford that houses Orthodox Congregation Beth El, as well as the home of its rabbi and his family. Five of the eight potential victims were children.

 

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Kicking off a super Sunday

Kosher caterers prepare for game day onslaught

In football, there are usually three B’s tailgaters keep in mind: Burgers, brats, and beer.

When it comes to Super Bowl Sunday, however, when parties move indoors, menus tend to change to less barbecue-intensive fare and foods fit more for large groups gathered around a television. And while many Super Bowl parties feature heaps of beef-laden cheesy nachos, hot wings with bleu cheese dressing, and pork, kosher football fans — and kosher caterers — have adapted.

“It’s an American holiday,” said Bobby Shorr, co-owner of Harold’s Kosher Market in Paramus. “It’s a big holiday. It’s a very big catering weekend for all kinds of delis. We look forward to it.”

 

Kicking off a super Sunday

Wrap sessions in the a.m.

It is hard to know which program will stir up the most emotion this Sunday — the Conservative movement’s World Wide Wrap, or the Giants and the Patriots going at it in the Super Bowl.

At Temple Emanu-El in Closter, youngsters will be singing original “Wrap songs” to celebrate the morning event, a global celebration of the mitzvah of t’fillin; while at the Fair Lawn Jewish Center/Congregation B’nai Israel (FLJC/CBI), the same men’s club that sponsors the Wrap early in the day will be hosting a Super Bowl party later on.

It is no coincidence that the two events fall on the same day.

 

Kicking off a super Sunday

New Israelis plan their own Super Bowl fetes

In a country where “football” means soccer, you would think the Super Bowl would be a relic of the past for U.S. émigrés. However, for many of them the annual NFL championship game is cause for a party, complete with nachos and subs.

Steve Leibowitz, president of American Football in Israel, estimates that hundreds of fans will attend dozens of Super Bowl parties in Israel as the New England Patriots and New York Giants face each other on Feb. 5 — even though kickoff translates to 1:30 in the morning Israel time.

“In the old days, I used to organize Super Bowl parties at hotels because there was no way to watch at home,” said Leibowitz, a native New Yorker. “It’s kind of like wanting to celebrate Thanksgiving — it’s a part of the culture you grew up in, that you could take part in even if you were Jewish. It’s another reason for a party, but here it’s just at a very inconvenient hour. People arrange to come late to work or school the next day.”

 
 
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