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Screening Jewish genes

Dor Yeshorim: Effective but flawed

 
 
 

Within the charedi [rigidly observant] community, there is a feeling that being a genetic carrier carries a stigma. For that reason, a system was developed as part of the Dor Yeshorim (DY) program that involves genetic testing of young adults before they begin to date, but also maintains a degree of anonymity.

The Dor Yeshorim policy on genetic testing stipulates: “Genetic screenings through DY are offered ONLY to unmarried and unengaged individuals who have not previously tested elsewhere. This protocol was implemented in order to avoid complicated situations that arise for already engaged or married couples who are presented with genetic incompatibility and to protect the confidentiality of all participants.”

This type of testing has been extremely effective in communities that rely on matchmakers, or where couples who have been tested consult with DY before becoming seriously involved. The DY approach to screening has helped to dramatically reduce the incidence of genetic diseases such as Tay-Sachs in the Ashkenazi Jewish community.

“Regarding Ashkenazi Jewish genetic screening, because of Dor Yeshorim, and how well the community is educated, it’s easier to talk to patients about it before pregnancy,” said Dr. Efrat Meier-Ginsberg.

Obstetrician/gynecologist Meier-Ginsberg, however, explained that Dor Yeshorim genetic testing may not always be useful. “It is hard as a physician to rely on Dor Yeshorim,” she said. “I don’t have the information on what they tested.”

Since they keep all results anonymous, only revealing whether a particular match is genetically compatible, the particular genetic defect carried by an individual remains a secret. The secrecy is meant to protect people from the stigma of being a carrier, but it also limits the usefulness of testing.

In addition, noted Meier-Ginsberg, “Dor Yeshorim does not test for all the genes. They stopped doing Gaucher disease.”

In the course of testing for carriers of the Gaucher gene, the DY testing inadvertently identified some people who actually had mild forms of the disease, but had not yet been diagnosed. “Then they were stuck,” said Meier-Ginsberg. “What were they supposed to do?”

Since the test was supposed to be anonymous and not identify or reveal what genes were positive, were they permitted to inform the patients, or not? Rabbi Joseph Eckstein, founder and director of Dor Yeshorim has said that the organization did inform those who tested positive for the disease. However, it is unclear whether all who tested for Gaucher’s over the course of several decades were notified, and this has become a point of controversy and contention for the organization.

The unexpected development led to a change in DY testing policy. The organization reasons that “testing the general population (and all DY participants) for Gaucher’s would serve only to create social stigma and discrimination to carriers and those affected, without the benefits that would come with a diagnosis, as asymptomatic or mild symptom patients are no candidates for treatment and report functioning similar to normal individuals who are not affected. For this reason, coupled with the likelihood of many more marriage matches being eliminated due to the high carrier rate, DY offers Gaucher’s test upon request only.”

Gaucher disease can manifest as anywhere from very mild with few or no symptoms, to severe. There is a treatment available called Ceredase, that is used when the disease is serious. It can cost upwards of $200,000 for the drug.

Thus, although testing through Dor Yeshorim can be valuable, as it screens prospective couples for many Jewish genetic disorders, including Tay-Sachs, cystic fibrosis, familial dysautonomia, Canavan disease, glycogen storage disease type I, Bloom syndrome, Fanconi anemia Type C, Neimann Pick, and mucolipidosis type IV, it does not test for Gaucher’s unless requested. Failing to provide individuals with a full panel of Ashkenazi Jewish genetic tests for serious genetic disorders may lead to serious problems for unsuspecting couples years later.

Miryam Z. Wahrman

 

More on: Screening Jewish genes

 
 
 

Halachah and emerging reproductive technology

Emory law professor, a halachic expert, sees no conflict with Jewish law

Jewish law supports current and emerging forms of biotechnology used in assisted reproduction — including artificial insemination, surrogacy, embryo screening, and even more debatable techniques — as long as the overriding intent is to “produce a healthy or healthier child,” says Rabbi Michael J. Broyde, professor of law at Emory University.

“We ought to not be afraid of new technologies,” says Broyde, who delivered the Decalogue Lecture hosted by Emory’s Center for the Study of Law and Religion (CSLR) on Sept. 13. “It’s too easy to imagine worst-case scenarios and craft theoretical opposition. But processes that allow people to have children who can’t are processes we should support.”

 
 

Expanding testing to hundreds of genes has its downside

If 19 genes are not enough to worry about, there are now companies that have developed approaches to test hundreds of genes at once. Signature Genomics of PerkinElmer Corporation has a new approach to genetic testing that is called the PrenatalChipOS. The technology, which involves a device called a DNA chip or microarray, permits the mass screening of many genes at one time. According to its website, it is “the most comprehensive clinically-relevant oligonucleotide-based microarray for diagnostic use.” The array is able to evaluate “over 200 known genetic syndromes and over 500 gene regions of functional significance in human development.”

 
 

More information, more choices, more ethical dilemmas

As new couples prepare to start their families, they can access genetic information at their fingertips. The Android phone has an application called Genetic Disorders, documenting 118 genetic diseases. A new iPhone “app” called GeneScreen provides the carrier frequency of 28 specific genetic disorders. It also provides an ancestry map showing which genetic disorders are more commonly found in different regions of the world. These expanded resources provide more information and more choices for couples; but these choices also lead to more ethical quandaries.

“I was in a situation where my husband and I were carriers, and we had an affected child,” said Shari Ungerleider, of Wayne. After Shari and husband Jeffrey lost their son, Evan, age 4, to Tay-Sachs in 1998, she became an advocate for Jewish genetic testing, and now serves as co-president of the New York chapter of the National Tay-Sachs and Allied Diseases Association, and vice president of the national organization.

 
 
 
 
 
 
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Five months in Kenya

Changing lives for the better — including her own

When you step off a 15-hour plane ride and face the stark realization that you will be without running water, a flushing toilet, electricity, a refrigerator, a microwave, or air conditioning for the next five months, that is when you know you have stepped out of your comfort zone. When you realize that you are unexpectedly the only white person in the village in which you will be living, let alone the only Jew (my coworker thought we were extinct), that is when you know your comfort zone is worlds away.

This is how I spent much of the last half-year, and I loved it. You might think I am crazy, and I will not disagree with you. However, when you throw yourself into a culture half-a-world away from your own, forcing you to challenge your own beliefs, you live in constant fascination at how the world operates so smoothly — after you learn to shower properly with a bucket, milk a cow, slaughter a chicken, and cook over a wood-burning fire, that is.

 

Focus on European Jewry

Belgium: One nation, divided

Few Jewish couples define their marriage as “mixed” just because bride and groom were born and raised 30 miles apart in the same country.

Linda and Bernard Levy, however, live in Belgium, a country whose long experiment in fusing two distinct cultures recently has been showing signs of breakdown. With the Dutch-speaking Flemish half of the country increasingly at odds with the French-speaking part, Belgium’s corresponding Jewish communities are finding themselves at loggerheads, as well.

Linda was born in Antwerp, the capital of Flanders in the self-governing Flemish region. She rarely uses Flemish (similar to Dutch), the language of her youth, since she married Bernard, a Francophone from Brussels. They live just outside Brussels with their three children.

 

Mohammed Hameeduddin: Emphasizing commonality is key

As a long-time resident who is completing his first two-year term as mayor of Teaneck and was decisively re-elected to his third council term on Tuesday, Mohammed Hameeduddin has come to understand and revel in the commonalities between his Muslim community and the Jewish community which he serves, and which helped elect him.

Being on the campaign trail — such as it was, in the run-up to this past Tuesday’s municipal’s elections — highlighted one aspect of that commonality.

“The Jewish people of Teaneck are very similar to the Muslim community, because when you walk in, the first thing everybody makes sure to ask is ‘Did you eat?’ That’s the first question every grandmother asks. It’s very similar if you walk into a Muslim household from south Asia,” says Hameeduddin, whose parents came to America from India in the late 1960s.

 

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As Shirah, the Community Chorus at the Kaplen JCC on the Palisades, prepares to celebrate its 18th year with a gala concert on June 10, founding director and conductor Matthew Lazar says he is proud of what the group represents.

“Shirah is a community,” said Lazar, known to his friends as Mati.

“It’s a group of people who care about each other, making music together, and expressing their Jewish identity together. Whatever differences there might be, when we make music together, we are one entity and one people.”

 

Shirah still going strong at 18

Matthew “Mati” Lazar’s passion for Jewish music will be showcased June 1-2 when he visits Teaneck’s Congregaton Beth Sholom as scholar-in-residence.

Adina Avery-Grossman, a member of the congregation who sits on the board of the Zamir Choral Foundation, knows Lazar well.

“My high school-age daughter sang for three years with HaZamir,” she explained, talking about the teenager’s participation in the international Jewish high school choir founded by Lazar.

The Bergen County chapter meets at Beth Sholom.

“It was a spectacular experience for my daughter, choral music of the highest standards.”

 

The ultimate Top Ten list

Myths and misperceptions surround ‘the Ten’

Last week, a U.S. district court judge sitting in Roanoke, Va., made an extraordinary suggestion about the document commonly referred to as “The Ten Commandments.” He suggested it be cut to six. He appointed another judge to oversee negotiations to accomplish that goal.

The case involves Narrows High School in Narrows, Va., a part of the Giles County school district, which is the actual defendant in the case. After Narrows High put up a display of “The Ten Commandments,” the American Civil Liberties Union objected and brought the case to the U.S. District Court in Roanoke. It cited the separation clause of the First Amendment, as well as a number of federal court decisions, as its reasons.

 
 
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