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The alternate-reality decade

 
 
 

If you had invested $100 in the stock market in January of 2000, by December of 2009 it would be worth just $90. This has led some writers to describe the past 10 years as the lost decade. I disagree. Loss assumes an unconscious act of forgetfulness. This, by contrast, was a decade of deliberate escape, an era in time when America chose to enter an alternate reality — a 10-year interval where otherwise responsible citizens decided that the best way to deal with their problems was to simply ignore them.

This decade saw the advent of reality TV, launched by Fox in February 2000 with “Who Wants to Marry a Multimillionaire?,” ushering in an era where people became so unenamored of their own reality that they chose to escape to someone else’s. It was a time where we developed an insatiable appetite for fame and learned to live vicariously through Hollywood glamour and celebrity trainwrecks. It was a decade that ended with us watching an average of five hours of TV per day and where Hollywood broke all previous records as people saw 10 bucks to escape their problems as the ultimate bargain. It was also a decade that saw the advent of texting, allowing people to forgo the immersion of emotion-filled conversation and escape to dry, robotic discourse. Most of all, it was a decade where we shopped until the economy dropped, using consumption as the ultimate escape from unhappiness and dissatisfaction.

The tragedy of having escaped to an alternate reality this past decade is that our problems have only gotten worse. After 9/11, we delegated the fight against terror to a warrior class of just 2 percent of the population and refused to even watch their dead bodies come home for burial, busy as we were watching “Dancing with the Stars.” We then refused to even pay for our wars and just added on the cost to a national debt that at the end of the decade reached the staggering sum of $12 trillion. Having not been content to nearly destroy our entire economy through a truly reckless government and personal spending binge, we added one further escape in the form of Internet porn that, by the end of the decade, had grown, by some reports, to an hour a day for men.

In the meantime our relationships got worse as, for the first time in American history, singles became the majority population in the country. Our country became more politically divided between liberal and conservative, since incessant tension and conflict create a diversionary reality of their own.

And as we escaped and escaped, we scarcely asked ourselves what we were escaping from. What was so uninviting about our lives that we were constantly running from them? What was inadequate about our marriages that we spent much of the decade discussing Brad and Angelina’s non-marriage? What was so boring about our kids that we ended up obsessed with Madonna’s adopted kids? And what gaping hole had opened inside us that required shoving an endless number of electronics, cars, and jewelry just to fill that cavernous space? A year after the collapse our bankers are just as greedy, our shopping patterns nearly as voracious, our politicians’ spending patterns even more reckless.

Some would say that 9/11 was the cause behind the decade of escape. After an end was brought to a lengthy cold war, we thought that danger was finally behind us. So when death rained down from the heavens we responded by checking out. I don’t buy it. Americans have always responded to military crises by deeper engagement rather than mindless escape.

No, the real reason for our escape was the loss of godly meaning from our lives. The material plenty of the ’80s and the ’90s brought about a gradual spiritual corrosion. We began to lust for objects rather than purpose. We allowed our careers to take the place of a genuine life calling. Friends came to supplant family. Relationships based on common interests stood in for commitments based on common purpose.

In the process, we allowed shallowness and laziness to creep into our souls. Escaping was so much easier than engaging. Coming home from work it was a lot easier to pop on the TV than talk to our kids. Taking our spouses out for a weekly movie stood in for having raw and honest conversations. And when all this emptiness depressed us and made us feel lonely, we turned to the impulse purchase as the solution. We went to the mall rather than to the shul, to the cineplex rather than the synagogue.

I was born in the United States and lived here for the first 16 years of my life before studying in Israel and Australia and then serving as rabbi at Oxford for what amounted, in total, to 17 years abroad. I returned with my family just as this decade was beginning. I love America, but I’d have to conclude that for all the technological advances of the past decade, we’ve stagnated socially. We are ending the decade poorer, more ignorant, and more alone.

I am therefore not surprised that an obsession with Michael Jackson is what closed the decade, for Michael became the very symbol of American escape. Rather than confront his mounting debt, he just spent more money to distract himself from looming financial oblivion. Rather than seeking to build inner self-esteem, he turned to plastic surgery to feel better about the man he saw in the mirror. And rather than address the pain that was consuming him, he turned to prescription drugs to medicate it away.

We would be wise to reflect on how tragically his story turned out.

Our country needs a new direction, and now more than ever there is hope for optimism. We have seen how unfulfilling rampant materialism and greed are. We have learned that mindless escapes foster even greater problems. Let this therefore make this coming decade one of re-engagement. Let’s fill the emptiness in our lives not with more shopping but with more communal volunteering. Let’s watch less TV and read more books. Let’s text a little less and open up a whole lot more. Let this be the decade of deeper reflection and self-awareness. And over the next 10 years, let’s learn to be content with our material blessings and pursue instead the riches of the spirit — wisdom, virtue, character, and enlightenment.

After a decade of mindless escapes it’s time we reached for a higher reality.

Rabbi Shmuley Boteach is the founder of This World: The Values Network. He has just published “The Kosher Sutra: Eight Sacred Secrets for Reigniting Desire and Restoring Passion for Life.”
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Welcome change

WASHINGTON — For decades, the Jewish community here in the United States has debated the advisability, constitutionality, and necessity of government aid to parochial schools, Jewish and otherwise. With the United States still experiencing tough economic challenges, however, we find our schools under greater financial stress than ever. This reality, alongside the solidification of court rulings upholding government aid programs and a current of broader education reform, has positioned 2012 to be a year in which we see signs of a sea change within the Jewish community over this perennial issue.

Since the mid-1950s, the majority view within the Jewish community has opposed government aid to parochial schools on the grounds that it diverts funds from the public schools, somehow “breaches the wall of separation” between religion and state, and runs counter to the communal responsibility to support our own institutions.

 

 

Christie unfit to be veep

A Quinnipiac poll in April showed Gov. Chris Christie to be the most popular potential Republican vice presidential candidate, thanks to his budget cuts and standing up to government employee unions. The state’s governor has a problem, however, specifically an Islam problem, that can and should get in the way of his possible ascent to higher office; he has sided time and again with Islamist forces against those who worry about safeguarding United States security and civilization.

 

 

Imprisoned in Bolivia

 

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This weekend, we celebrate Shavuot, the festival known as z’man matan torateinu — the time of the giving of the Torah. The Torah does not refer to Shavuot in this way, but the chronology it gives for the journey from Egypt to Sinai is strongly suggestive, as Rabbi Adin Steinsaltz notes in his article on page 18.

Because Shavuot, the celebration of Torah, focuses on learning, education — specifically, Jewish education — is a proper topic for this week’s column.

What makes it an urgent column is an e-mail I received a couple of weeks back as a member of the North Jersey Board of Rabbis (NJBR). It informed the community’s rabbis that the Jewish Federation of Northern New Jersey (JFNNJ) in effect was cutting its last lines of support to Jewish education in the areas of Bergen, Passaic, and Hudson counties that it serves.

 

 

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If ever there was any doubt about who we are and what our place is in the world, that doubt should have been erased on a Friday afternoon in Tel Aviv 64 years ago, when David Ben-Gurion stood before a packed room and declared that it was “the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State.”

As he stood there, Ben-Gurion, as always, was mindful of both Jewish history and world history. He knew that what he was about to do had never been done by any other expelled people. He knew how impossible it was for this to be happening. And yet, there he was, saying the words Jews only dreamed about hearing for nearly 2,000 years.

 

 

Imprisoned in Bolivia

 
 
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