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To frack or not to frack?

Two Jewish concerns clash in environmental debate

 
 
 
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Activists connected to Jews Against Hydrofracking demonstrating in New Jersey on Nov. 21. Jews Against Hydrofracking

As concerns mount over the environmental and public health consequences of hydraulic fracturing, known as fracking, Jewish groups are coalescing around a strategy that supports efforts to extract natural gas from shale rock while seeking to mitigate its worst effects.

In May, the Jewish Council for Public Affairs (JCPA), the community’s main public policy umbrella group, will consider a draft resolution on fracking that in its current form acknowledges the potential benefits of a major new source of natural gas while urging greater oversight and government regulation of the practice.

“Our goal is to see energy independence that protects the environment,” said Sybil Sanchez, executive director of the Coalition on the Environment and Jewish Life (COEJL), an initiative of the JCPA that promotes environmental stewardship.

Fracking refers to the process of pumping water, sand, and chemicals into rock deep below the surface of the earth in an effort to release trapped deposits of natural gas. The controversial technique, which critics allege poisons groundwater and creates significant public health problems near drilling sites, has grown into a major policy debate.

In Pennsylvania, thousands of wells already have been dug to tap gas from the Marcellus Shale Deposit, a vast subterranean rock formation that is believed to hold enough natural gas to supply American demand for decades. New York, which also sits atop the Marcellus, has a moratorium in place on fracking, but Gov. Andrew Cuomo is considering lifting the ban.

At least four Jewish summer camps in northern Pennsylvania known to attract youths from northern New Jersey have signed leases to permit fracking on their land, the Forward reported last summer.

In the Jewish community, the fracking debate pits two established communal policy objectives against one another: protection of the environment versus the desire to achieve independence from foreign energy sources, particularly from the Arab Middle East.

Energy independence is among the major policy objectives of the American Jewish Committee, whose New York chapter was scheduled to host a panel discussion earlier this week (Feb. 6) with three speakers who either endorse fracking or accept its inevitability.

Richard Foltin, AJCommittee’s director of national and legislative affairs, told JTA that his organization believes that natural gas can be safely extracted from shale.

“We see this as a crucial part of a larger, multifaceted approach to promote reduced energy dependence that also includes enhanced efficiency and movement toward alternative fuels and alternative technologies,” Foltin said. “We want to see development of these domestic resources go forward — as safely as possible, but with an emphasis on allowing it to be done.”

Some environmental activists are deeply skeptical of both those claims.

The environmental safety of fracking has yet to be conclusively demonstrated, they say, and the industry has a poor track record. Moreover, even if the environmental concerns were addressed, the effects on foreign oil imports are likely to be negligible in the short term.

“The impact that increased natural gas production has on our consumption of foreign oil has more to do with whether or not natural gas becomes a viable vehicle fuel,” said Mark Brownstein, an attorney with the Environmental Defense Fund and a panelist at the AJCommittee event. “The vast majority of oil is for transportation.”

Even so, fracking is virtually certain not just to continue but to expand. Thousands of wells already have been drilled, vast economic interests incentives are at play, and the natural gas would be a cleaner-burning replacement for coal, the main U.S. source of energy.

Consequently, some in the environmental world have adopted a harm-minimization strategy rather than pushing for an outright ban.

The JCPA resolution, which was proposed by the Jewish Labor Committee, the Jewish Reconstructionist Federation and the community relations councils of Pittsburgh and Silicon Valley in California, urges legislation that eliminates the gas industry’s exemption from the Safe Drinking Water Act and requires full disclosure of the chemicals used in fracking.

“In an ideal world, it would not be happening at all,” said Deborah Goldberg, an attorney at Earthjustice and another AJCommittee panelist. “We’re realists. We know this is going forward in many parts of the country and that it will go forward whether we like it or not. So in those areas we are working to get the best possible protections in place that we can.”

For some, though, no regulatory regime will ever be sufficient.

“We should not be expanding it,” said Mirele Goldsmith, an organizer with Jews Against Hydrofracking who would like to see New York ban the practice permanently. “We should instead be looking at renewable sources of energy that don’t have the risks that hydrofracking has.”

JTA Wire Service

 
 
 
 
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‘Historic partnership’ recalled

Rosenwald Schools had national impact

In the late 1800s, seeking funds to build Alabama’s Tuskegee University — then Tuskegee Normal School — the author and educator Booker T. Washington went up north to solicit help from known philanthropists. Among them was Chicago resident Julius Rosenwald, president of Sears, Roebuck, and Co.

“A lot of northern philanthropists were looking to help out with education in the South,” said Tracy Hayes, field officer and project manager for the Rosenwald Schools Initiative of the National Trust for Historic Preservation.

In the end, she said, Rosenwald’s contribution would help not just Tuskegee, but the cause of public education throughout the south — and the nation as a whole. Through his efforts, some 5,000 schools were opened for African American children, some of which still function today.

 

Tending to the liberators

March of Living honors vets, with N.J. doctor in tow

Englewood resident Dr. David Arbit has spent much of his adult life hearing about the Shoah.

“My father-in-law is a survivor,” says the physician, who practices in Fair Lawn. “At every bar- or bat mitzvah, he would get up and speak about his experiences.”

Now, however, Arbit can add many more firsthand accounts to those he already knows. As the physician designated by the March of the Living program to accompany this year’s honorees — some 16 former U.S. servicemen who were among the first to arrive at Europe’s many concentration camps during World War II — the doctor says he now has both new information and detailed verification of his father-in-law’s stories.

 

Tears in Teaneck

Lipstadt keynotes annual Shoah event

It was an emotional, bittersweet Teaneck Holocaust commemoration this year. Perhaps it was because long-time residents Arlene Duker, who lost her daughter to Arab terrorists many years ago, and Rabbi Johnny Krug, a son of survivors and dean of student life and welfare at Frisch High School, read the family names of those who were lost in the Shoah. Among them were Backenroth, Flanzbaum, Malca, Jacobowitz, Adler, Bacall, Goldberg, Greenwald, Morris, Kraar, Taffet, Lewkowitz, Weissler, Rosenberg, Hampel, Stern, and many other familiar names — all neighbors, all second generation, all families with decades-deep roots in Teaneck, tied together by the tragedies of the Shoah and the triumph of survival.

Teaneckers have played an important role in shaping Holocaust education since 1979, so it was appropriate for Deborah Lipstadt, the keynote speaker, to talk about the Adolf Eichmann trial and the politics surrounding it. Earlier in the evening, she told The Jewish Standard that the trial 50 years ago gave the world a universal view of the Shoah, because for the first time, survivors gave testimony.

 

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“I am here today to apologize for the personal mistakes I have made and the embarrassment that I have caused,” Weiner (D-N.Y.) said at a news conference Thursday at a home for the elderly in Brooklyn where in the past he has announced his intention to run for office.

 

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WASHINGTON – From accolades like “compelling” to accusations like “Auschwitz borders” to radio silence, to label the Jewish response to President Obama’s speech on Middle East policy as diverse understates matters.

The very breadth of the Middle East policy speech — 5,600 words and covering the entire Middle East and decades of history — helps explain the wildly divergent responses from Jewish groups and opinion shapers, even among some who are otherwise often on the same page.

One could as easily pick out points for Israel — slamming the Palestinian Authority’s pact with Hamas as well as its bid for unilateral statehood — as one could the demerits — for many, the most explicit endorsement of the pre-1967 lines as the basis for future borders by any American president.

 

Obama: 1967 borders with swaps should serve as basis for negotiations

WASHINGTON – President Obama said the future state of Palestine should be based on the pre-1967 border with mutually agreed land swaps with Israel.

In his address Thursday afternoon on U.S. policy in the Middle East, Obama told an audience at the State Department that the borders of a “sovereign, nonmilitarized” Palestinian state “should be based on 1967 lines with mutually agreed swaps.”

Negotiations should focus first on territory and security, and then the difficult issues of the status of Jerusalem and what to do about the rights of Palestinian refugees can be broached, Obama said.

 
 
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