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Opinion: Columns
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Celebrate Israel, don’t demonize Obama

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In response to Rabbi Shmuley Boteach’s April 9 column, “Obama and the deafening silence of American Jewry,” I requested and was granted the opportunity to respond. Rather than engaging in a point-by-point debate with Rabbi Boteach’s accusations and demonization of President Obama and Rep. Steve Rothman, I would like to use this space to draw a few historical comparisons.

 
 

Obama and the deafening silence of American Jewry

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When it came to protecting the right of the Libyan ambassador to the United Nations living immediately next door to me in Englewood, my Democratic congressman, Steve Rothman, found his voice, issuing a three-page press release about a deal he had brokered with the State Department 27 years ago for the Libyans to bizarrely remain in a New Jersey suburb. But when I asked Rothman, who is Jewish, to give me a comment on Obama’s degrading treatment of Israel’s elected officials and the administration’s opposition to Jews building in all parts of Jerusalem, his chief of staff sent me an e-mail that said the Congressman was “away for the holidays so we won’t be able to provide you with a statement.”

 
 

A nuclear power plant in Israel would be disastrous

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The recently announced proposal by Israel’s minister of national infrastructure, Uzi Landau, that Israel build a nuclear power plant makes absolutely no sense economically, militarily, or environmentally. It’s also bad for the health of the Israeli people.

Economically, the cost of a nuclear power plant is between $12 billion and $15 billion per plant.

Because private money does not go into nuclear plants, according to Michael Mariotte, executive director of the Nuclear Information & Resource Service, huge government funds would be required. In the United States, President Obama recently proposed a $54.5 billion loan guarantee fund to build new nuclear plants stateside.

 
 

Obama’s bullying of Israel

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President Barack Obama seems to have forgotten whom America’s friends are. When it comes to tyrants like Hugo Chavez who have dismantled their nation’s democracies and thrown their political opponents in jail or worse, Obama hugs them with both arms. And when it comes to Middle East dictators, like King Abdullah of Saudi Arabia, who brutally oppresses women and won’t even allow them drive cars, the president of the United States will bow down before them, literally (he gave the same treatment to the emperor of Japan, even though Douglas MacArthur forced the emperor to renounce his divinity). But if you’re the democratically elected prime minister of the Middle East’s only fully functioning democracy and America’s most reliable ally, the president will sic his secretary of state on you if you don’t cave in to his demands. Who does President Obama think the Israeli Prime Minister is? His poodle?

 
 

Naturally speaking

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The world,” said the Baal Shem Tov, “is full of miracles, but man takes his little hand and covers his eyes and sees nothing.”

How true this is. God created nature and nature abounds in miracles — especially at this time of year, as we emerge from the dark and dreary days of winter. Doves return to backyard decks; crocuses begin to show on front lawns; buds appear on once barren branches. It is beautiful to behold, even awe-inspiring, and we do behold it and we are awed.

 
 

MPH: Miles per halacha

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When you get behind the wheel, think Torah. It may save someone’s life — perhaps even yours.

In the first six weeks of 2010, 32 drivers, 12 passengers, 18 pedestrians, and one bicyclist were killed in 59 fatal traffic accidents in New Jersey. That works out to three deaths every two days.

 
 

Was Haiti punished for its sin?

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Last week I was honored to speak to the Jewish community of Venice, Italy. Having just returned from Haiti, I addressed the issue of why a good God allows the innocent to suffer. I was amazed when an observant Jew approached me to say that the people of Haiti were not innocent, immersed as they are in voodoo, witchcraft, and idol-worship.

I said, “Surely you don’t mean to say that the morgue filled with the babies that I witnessed, the stench so bad that I was gagging, deserved to die? Or that the discarded bodies I saw being eaten by scavenger dogs deserved their fate?” His response: The people of Haiti as a whole were punished. A similar sentiment had earlier been voiced by the Rev. Pat Robertson on The 700 Club.

 
 
 
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Rosh HaShanah reflections

We are approaching the start of a new year, during which America will elect a new leader. As we use this time to reflect on our lives and how we lead them, I feel it would also be most appropriate to reflect on religion in general — and Judaism in particular — and how we lead our lives as Jews in this great American nation.

 

How to battle myth-interpretations

Every year around this time, someone somewhere publicly warns against attending services in non-Orthodox synagogues. Few take such admonitions seriously.

A great many non-Orthodox Jews, however, and even some Modern Orthodox ones do take seriously the idea that the more rigorous sects within Orthodoxy represent “true” Judaism and the rest of us — the Modern Orthodox included — are just liberalizing wannabes.

Part of the reason for this is ignorance; so few people today know anything about Jewish history, much less about the development of Judaism’s various streams, and perhaps even fewer know anything about Jewish law.

 

Israel should reject American economic aid

Over the weekend I read “Startup Nation,” the new book about why Israel has emerged as an unlikely global leader in high-tech. Even if its authors, Dan Senor and Saul Singer, were not my friends and, in the case of Saul, my editor at the Jerusalem Post, I would still say that it’s the best advertisement for Israel to come out in recent memory. Forgoing the usual discussion of Israel as an embattled nation that everyone hates and seeks to destroy, it focuses instead on the ingenuity and invincibility of the Israeli people and their vast technological contributions to the global economy. Where the Israeli army is discussed, its focus is not on soldiers chasing down terrorists but on how the Israeli military serves as a future commercial networking tool for soldiers who served in the same unit. You can see why the book both informs and inspires.

 

 

 
 
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